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geekhack Community => Off Topic => Topic started by: SpAmRaY on Fri, 20 November 2015, 10:32:23

Title: Religion Therapy
Post by: SpAmRaY on Fri, 20 November 2015, 10:32:23
Recent talk has brought up perhaps we need a place to discuss religion.

The mods said we could (see below quote) but please be civil.

As I said, I'd love to discuss this further, but this thread may not be the place for it.. depends on the OP I guess.

Going to second this. I think it's a very interesting debate to have, but having it in a thread that's supposed to be a safe space for Christians to share their faith may not be the most appropriate.

You all are free to start a religion debate thread if you wish, just please stay respectful of everyone's freedom to believe what they choose :thumb:

We won't agree and probably won't even like everything about each other but surely we can agree to disagree?
Title: Re: Religion Therapy
Post by: SpAmRaY on Fri, 20 November 2015, 10:33:50
So what's the point?

You wanna wear a pasta strainer on your head? Tell us about it.

Or maybe your just free loving, one day at time this is it man.

You might even like that Neil guy.

Whether you want freedom of religion or freedom from religion this is a place you can share your thoughts.
Title: Re: Religion Therapy
Post by: romevi on Fri, 20 November 2015, 10:38:58
Curious: For those who've grown up with faith (doesn't matter the background) and are now in disbelief of any deity, what made you change your mind?

I'd particularly like to hear from those, if any, who've struggled with the possibility that there is no god but very much would like to believe in one.
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 10:43:18
You changed the name of the thread so people would be more likely to post and that the chance of it creating drama would increase too?
Title: Re: Religion Therapy
Post by: Fire Brand on Fri, 20 November 2015, 10:44:34
I shall be honest;

I don't give a flying fluck about any of it as long as people don't push their views on me they can pray to whatever deity they want.

I also don't think this should be on a keyboard forum too but that's just me.
Title: Re: Religion Therapy
Post by: SpAmRaY on Fri, 20 November 2015, 10:59:36
You changed the name of the thread so people would be more likely to post and that the chance of it creating drama would increase too?
The other thread was very specific and people were going off topic so this thread gives a place for some of the other discussion to continue.



Title: Re: Religion Therapy
Post by: Fire Brand on Fri, 20 November 2015, 11:03:37
You changed the name of the thread so people would be more likely to post and that the chance of it creating drama would increase too?
The other thread was very specific and people were going off topic so this thread gives a place for some of the other discussion to continue.
Spam I love you but, this is the off topic section and its a forum about keyboards this is never going to stay on topic or have any real meaningful discussion
Title: Re: Religion Therapy
Post by: inanis on Fri, 20 November 2015, 11:08:30
My mother is extremely religious. She says and does things that I literally think are insane. It can be difficult for me to communicate with her. I also find the more religious she becomes, the more intolerant of others she becomes. I would think it would be the opposite. Like isn't it supposed to be about treating your fellow man with respect and kindness?

From my perspective, I think we all have the power to know right and wrong. I don't need to be threatened with hell to do be a good person.
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 11:08:31
Alright **** it, idc what most people on here think of me anyway and I'm pretty salty about the way I've been treated here over the last few weeks anyway so I'm just gona come out with what I didn't say in the Christianity safe zone;



Well I've said my peace, I probably wont reply or follow this post up to much, idc if it get's deleted by a mod or stirs up drama and anger towards me but I felt like it needed saying so I said it. If your offended by my post or anything I've said (in regards to how I consider religious people), remind yourself that I'll probably suffer forever in what ever you think happens when you die and that my opinions are only my opinions.
Title: Re: Religion Therapy
Post by: SpAmRaY on Fri, 20 November 2015, 11:08:37
You changed the name of the thread so people would be more likely to post and that the chance of it creating drama would increase too?
The other thread was very specific and people were going off topic so this thread gives a place for some of the other discussion to continue.
Spam I love you but, this is the off topic section and its a forum about keyboards this is never going to stay on topic or have any real meaningful discussion
Well not with that attitude! :P

Mods said somebody make a religion thread so I did.

Nobody wants to use it, it dies, nobody can follow rules mods can nuke it. :thumb:
Title: Re: Religion Therapy
Post by: Michael on Fri, 20 November 2015, 11:13:10
Religion is the cause of the worst **** in history.
Title: Re: Religion Therapy
Post by: SpAmRaY on Fri, 20 November 2015, 11:14:22


Alright **** it, idc what most people on here think of me anyway and I'm pretty salty about the way I've been treated here over the last few weeks anyway so I'm just gona come out with what I didn't say in the Christianity safe zone;

  • I don't hate Christians, I pity you (as I do with all people who believe in magic, ghosts, gods, karma etc etc) there is a difference. Now when I replied to Ooobly's comment about Creationism vs Evolution and I was talking about extremist views I was talking about the specific idea that the world was created in seven days and that God created us all and we all come from Adam and Eve, the world is 7k years old etc etc etc... that is in my opinion, extreme. I wasn't trying to link ISIS to general Christians who like magic and monsters and all that stuff, just the ones that read something written in a book of nonsense and short stories where people live for hundreds of years as literal facts.
  • I find it hilarious that after I posted in the Christian Safe Zone thread about my own opinions, (I kept it generic and non-confrontational) and after I even defended your right and ability to have such a thread against someone who shared similar views to me, to not only get attacked by the guy causing an issue, but to then get shat all over by everyone else because I tried to call for reason and non-extreme views about actual ****ing facts LIKE THE FACT THE EARTH IS OLDER THAN 7000 YEARS OLD and had my posts equated to Christians = ISIS hurp-a-derp... like what the ****, I understand logic, reasoning and comprehension run counter to your whole life views by being Christians in the first place but if you could actually read what I said and attach it to the context of not only that post but the rest of the thread that was only two pages long, that would have been nice and possibly even the 'Christian' thing to do... but no... and hey **** it lets go after me when I post a random clear joke about Thanks Giving being so close and similar to the European Christmas celebrations....
  • And just so I'm not TOTALLY off topic, personally I feel that if you give money to Churches, Mosques, Temples or any organised religion you are part of the biggest evil that exists on this ****ty little planet. All religion does is further ignorance and stupidity. I feel like teaching children about Jesus and Moses and the Bible (or any other religion) in a way that pushes them towards said religion, is  child abuse (it's actually brain washing) and should be made illegal.


Well I've said my peace, I probably wont reply or follow this post up to much, idc if it get's deleted by a mod or stirs up drama and anger towards me but I felt like it needed saying so I said it. If your offended by my post or anything I've said (in regards to how I consider religious people), remind yourself that I'll probably suffer forever in what ever you think happens when you die and that my opinions are only my opinions.

No hard feelings at all and thanks for the response.

I'd rather read this response which has some explanation of where you are coming from and what you believe than get the wrong impression assuming you meant something else entirely. :D

Title: Re: Religion Therapy
Post by: PunksDead on Fri, 20 November 2015, 11:18:19
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base

this scares the **** out of me
Title: Re: Religion Therapy
Post by: Michael on Fri, 20 November 2015, 11:20:51
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base (https://en.wikipedia.org/wiki/Gold_Base)

this scares the **** out of me


I like how a book author cooked up his own religion.


Also, let us never forget. (https://en.wikipedia.org/wiki/Crusades)
Title: Re: Religion Therapy
Post by: Oobly on Fri, 20 November 2015, 11:21:17
I'm a scientist, sceptic and Christian and believe all three are healthy models for experiencing, and interacting with, the world / universe.

I started to discuss the "science vs faith" issue in the other thread and would like to continue the discussion here.

In essence, I don't think science and faith are at odds at all since science requires faith. And faith can be scientific. I consider my own faith to be evidence-based and would say a lot of other Christians would be able to make the same claim.

I will quote my prior posts:

What is a
Quote
"Fact" is always a personal decision, based on evidence.

And:

Quote
"Proof" is a loaded version of the word "evidence". There are no proofs in science, just conclusions based on high probability due to a large body of convincing evidence. No scientific hypothesis can ever be "proven", only disproven by presenting evidence which cannot exist if the hypothesis is true. It all comes down to the evidence and always to a personal decision based on that. Every scientific "fact" requires belief. You look at the evidence and decide to believe the hypothesis or not. Even with something as "self-evident" as gravity.

In fact, faith is at the very core of science and the scientific method.

I don't think anyone should (or does) believe anything without evidence. As an example, if your parents tell you something is true, you have the evidence of previous statements by them being shown to match your experience of the world and you trust them. So you believe it. If you're naturally sceptical, like me, you look for evidence from what you experience to corroborate what they've told you. The same goes for any information you are presented with. You judge the source (trustworthy or not), look at the evidence and make a decision (or not, sometimes you judge there to not be enough evidence either way so you withold judgement and in some cases look for more evidence that either corroborates or opposes it).
Title: Re: Religion Therapy
Post by: SpAmRaY on Fri, 20 November 2015, 11:21:34
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base

this scares the **** out of me
I attempted to watch that movie that recently came out about them but kept falling asleep.

Title: Re: Religion Therapy
Post by: absyrd on Fri, 20 November 2015, 11:22:36
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base

this scares the **** out of me
I attempted to watch that movie that recently came out about them but kept falling asleep.



You didn't "fall asleep". You got subliminal message brain ****ed.
Title: Re: Religion Therapy
Post by: PunksDead on Fri, 20 November 2015, 11:23:50
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base

this scares the **** out of me
I attempted to watch that movie that recently came out about them but kept falling asleep.

ooooh yeah i wanted to see that, thanks for the reminder. Completely forgot it was out
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 11:26:01
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base

this scares the **** out of me
I attempted to watch that movie that recently came out about them but kept falling asleep.

ooooh yeah i wanted to see that, thanks for the reminder. Completely forgot it was out

What's it called?
Title: Re: Religion Therapy
Post by: absyrd on Fri, 20 November 2015, 11:27:47
Going Clear on HBO
Title: Re: Religion Therapy
Post by: azhdar on Fri, 20 November 2015, 11:28:22
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base

this scares the **** out of me
I attempted to watch that movie that recently came out about them but kept falling asleep.

ooooh yeah i wanted to see that, thanks for the reminder. Completely forgot it was out

What's it called?

a 3sec google search gave me this : http://www.imdb.com/title/tt4257858/
Title: Re: Religion Therapy
Post by: jdcarpe on Fri, 20 November 2015, 11:32:54
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base (https://en.wikipedia.org/wiki/Gold_Base)

this scares the **** out of me


I like how a book author cooked up his own religion.


Also, let us never forget. (https://en.wikipedia.org/wiki/Crusades)

The Crusades were bad. So was the Spanish Inquisition. Both were political agendas under the masquerade of a religious basis. Just because some people ****ed up in the past, does not give others a right to **** everything up now (Jihad bil Saif).

I don't think The Holocaust (https://en.wikipedia.org/wiki/The_Holocaust) was caused by religion, even though a religious group was one of the major victims. Hitler was not a Christian (https://en.wikipedia.org/wiki/Adolf_Hitler#Views_on_religion), regardless of Whoopi Goldberg's opinion on the matter.
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 11:33:53
Going Clear on HBO

Cheers, though can't see a way to watch it for uk people, besides clicking sketchy ****ing links on dailymotion
Title: Re: Religion Therapy
Post by: Michael on Fri, 20 November 2015, 11:37:39
Religion is the cause of the worst **** in history.

https://en.wikipedia.org/wiki/Gold_Base (https://en.wikipedia.org/wiki/Gold_Base)

this scares the **** out of me


I like how a book author cooked up his own religion.


Also, let us never forget. (https://en.wikipedia.org/wiki/Crusades)

The Crusades were bad. So was the Spanish Inquisition. Both were political agendas under the masquerade of a religious basis. Just because some people ****ed up in the past, does not give others a right to **** everything up now (Jihad bil Saif).

I don't think The Holocaust (https://en.wikipedia.org/wiki/The_Holocaust) was caused by religion, even though a religious group was one of the major victims. Hitler was not a Christian (https://en.wikipedia.org/wiki/Adolf_Hitler#Views_on_religion), regardless of Whoopi Goldberg's opinion on the matter.


Religion and politics were one in the same. Both motivated by the other. You can't separate the two, at least back then. Since religion was held
at such a power above all else, in those times. The lines are a bit clearer now, for the most part. If you can imagine the church holding more power
than the state, well that's pretty much how it was.
Title: Re: Religion Therapy
Post by: mobbo on Fri, 20 November 2015, 11:38:46
I shall be honest;

I don't give a flying fluck about any of it as long as people don't push their views on me they can pray to whatever deity they want.

This is pretty much how I feel. I am not religious, it was never part of my upbringing and I've never had a desire to turn to it. I respect all religions equally - I just think maybe they have some very poor advocates :P

I think religion and faith should be a deeply personal thing - but it has turned into an "us" vs "them" world view. Keep your thoughts to yourself, live your life according to your beliefs, practice whatever rituals - but as soon as you start projecting on to others, that is when I start to lose respect (for the individual, not the religion). I have no problem with entertaining an educated discussion or even heated argument on the topic, but ultimately whether or not you choose to believe or practice any religion and the question "why" should not be one imposed on you, but one you decide for yourself. 
Title: Re: Religion Therapy
Post by: PunksDead on Fri, 20 November 2015, 11:53:13
I shall be honest;

I don't give a flying fluck about any of it as long as people don't push their views on me they can pray to whatever deity they want.

This is pretty much how I feel. I am not religious, it was never part of my upbringing and I've never had a desire to turn to it. I respect all religions equally - I just think maybe they have some very poor advocates :P

I think religion and faith should be a deeply personal thing - but it has turned into an "us" vs "them" world view. Keep your thoughts to yourself, live your life according to your beliefs, practice whatever rituals - but as soon as you start projecting on to others, that is when I start to lose respect (for the individual, not the religion). I have no problem with entertaining an educated discussion or even heated argument on the topic, but ultimately whether or not you choose to believe or practice any religion and the question "why" should not be one imposed on you, but one you decide for yourself.

very true,

the projection is what i have an issue with, not even with religion.

i went to some restaurant called Turning Point last weekend, the waitress came over and before taking our drink orders she did a little presentation on a Cancer Charity and put pamphlets on the table for a donation. (i know she was being forced to by the owners) but WTF, it was the most bewildering thing ever. I just waited 45 mins for a table and now i gotta hear about cancer kids dying before breakfast? and then try and guilt trip me for money by leaving the envelopes on the table... not cool

but yeah, whether your practicing religion or are vegan or like to murder people in your spare time... cool. im fine with it, just dont try and get me to stab people with you.

im sure the same could be said about us from our coworkers. "**** here comes Fred, hes gonna try and get us to press his clicky keyboard again" "dont look, dont look, dont look...." "HEY GUYS! MX BLUES TODAY! WANNA CLICK?!"  :blank:
Title: Re: Religion Therapy
Post by: Bromono on Fri, 20 November 2015, 11:56:53
may the force be with all of you
Title: Re: Religion Therapy
Post by: sncbraxsc2 on Fri, 20 November 2015, 12:05:13



  • All religion does is further ignorance and stupidity.


how objective
Title: Re: Religion Therapy
Post by: Oobly on Fri, 20 November 2015, 12:06:46
... I understand logic, reasoning and comprehension run counter to your whole life views by being Christians in the first place ...

Please allow me to disagree with you on that point... In fact, it's very relevant to the points I made earlier. Specifically with regards to "Intelligent Design" vs "Evolution". The evidence that the universe and everything in it was designed rather than coming into being through whatever the latest proposed mechanism is, is in fact pretty strong. In fields ranging from information theory to molecular biology, mathematics and physics.

Speciation  or "macro evolution" (change from one species to another through) has no convincing evidence in support of it (there have been possible intermediate fossils found, but never a transitionary one). Don't confuse it with anagenesis / adaptation / "micro evolution" (which is what Darwin observed and formalised and does not increase systemic information), they are most certainly not the same, and no viable mechanisms have been proposed for speciation. All observed cases of the currently proposed mechanisms have resulted in loss of information and function rather than the opposite (fruit flies and e.coli bacteria) and experts in genetics have stated that it's highly unlikely that they would EVER result in beneficial traits, especially those that would require multiple mutations at the same time in the same specimen and even if there were, there simply has not been enough time (assuming 4.5 billion years) for it to be the cause if such wide speciation as we find on earth. There are also way too many components in animal structures which are "irreducibly complex" and could not possibly have evolved in the way it is claimed.

And there is no viable mechanism yet proposed for the "evolution" of the first living cells (biogenesis). Which is a whole other topic (informational content of DNA, interdependence of proteins and DNA in cell function and self-reproduction, etc).
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 12:10:47
Oobly no offence but there is no way I can chat with about something like this when I just found this out today; did you know that Alonso scored more points in last years Ferrari (that was a total ****-box) than Kimi can possibly score this year (when Ferrari clearly have the second best car)?
Title: Re: Religion Therapy
Post by: Oobly on Fri, 20 November 2015, 12:15:05
Oobly no offence but there is no way I can chat with about something like this when I just found this out today; did you know that Alonso scored more points in last years Ferrari (that was a total ****-box) than Kimi can possibly score this year (when Ferrari clearly have the second best car)?

And not only that, but he's crashed with Bottas twice recently (both times Kimi's fault) even costing Bottas a podium. Do I take this to mean that F1 is your religion?
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 12:16:05
Oobly no offence but there is no way I can chat with about something like this when I just found this out today; did you know that Alonso scored more points in last years Ferrari (that was a total ****-box) than Kimi can possibly score this year (when Ferrari clearly have the second best car)?

And not only that, but he's crashed with Bottas twice recently (both times Kimi's fault) even costing Bottas a podium. Do I take this to mean that F1 is your religion?

nah just Lewis, he's so dreamy... and we could have sex in his own hot red jet
Title: Re: Religion Therapy
Post by: mobbo on Fri, 20 November 2015, 12:28:55
I shall be honest;

I don't give a flying fluck about any of it as long as people don't push their views on me they can pray to whatever deity they want.

This is pretty much how I feel. I am not religious, it was never part of my upbringing and I've never had a desire to turn to it. I respect all religions equally - I just think maybe they have some very poor advocates :P

I think religion and faith should be a deeply personal thing - but it has turned into an "us" vs "them" world view. Keep your thoughts to yourself, live your life according to your beliefs, practice whatever rituals - but as soon as you start projecting on to others, that is when I start to lose respect (for the individual, not the religion). I have no problem with entertaining an educated discussion or even heated argument on the topic, but ultimately whether or not you choose to believe or practice any religion and the question "why" should not be one imposed on you, but one you decide for yourself.

very true,

the projection is what i have an issue with, not even with religion.

i went to some restaurant called Turning Point last weekend, the waitress came over and before taking our drink orders she did a little presentation on a Cancer Charity and put pamphlets on the table for a donation. (i know she was being forced to by the owners) but WTF, it was the most bewildering thing ever. I just waited 45 mins for a table and now i gotta hear about cancer kids dying before breakfast? and then try and guilt trip me for money by leaving the envelopes on the table... not cool

but yeah, whether your practicing religion or are vegan or like to murder people in your spare time... cool. im fine with it, just dont try and get me to stab people with you.

im sure the same could be said about us from our coworkers. "**** here comes Fred, hes gonna try and get us to press his clicky keyboard again" "dont look, dont look, dont look...." "HEY GUYS! MX BLUES TODAY! WANNA CLICK?!"  :blank:

Man..I'm cringing just thinking about not only being in your position, but in that girls position too  :-[

And I suppose if we are considering keyboards as a religion I am the biggest hypocrite ever  :p
Title: Re: Religion Therapy
Post by: Oobly on Fri, 20 November 2015, 12:31:06
Oobly no offence but there is no way I can chat with about something like this when I just found this out today; did you know that Alonso scored more points in last years Ferrari (that was a total ****-box) than Kimi can possibly score this year (when Ferrari clearly have the second best car)?

And not only that, but he's crashed with Bottas twice recently (both times Kimi's fault) even costing Bottas a podium. Do I take this to mean that F1 is your religion?

nah just Lewis, he's so dreamy... and we could have sex in his own hot red jet

But I see you're a disciple of Will Smith... Hopefully he allows such behaviour.
Title: Re: Religion Therapy
Post by: Oobly on Fri, 20 November 2015, 12:34:02
I shall be honest;

I don't give a flying fluck about any of it as long as people don't push their views on me they can pray to whatever deity they want.

This is pretty much how I feel. I am not religious, it was never part of my upbringing and I've never had a desire to turn to it. I respect all religions equally - I just think maybe they have some very poor advocates :P

I think religion and faith should be a deeply personal thing - but it has turned into an "us" vs "them" world view. Keep your thoughts to yourself, live your life according to your beliefs, practice whatever rituals - but as soon as you start projecting on to others, that is when I start to lose respect (for the individual, not the religion). I have no problem with entertaining an educated discussion or even heated argument on the topic, but ultimately whether or not you choose to believe or practice any religion and the question "why" should not be one imposed on you, but one you decide for yourself.

very true,

the projection is what i have an issue with, not even with religion.

i went to some restaurant called Turning Point last weekend, the waitress came over and before taking our drink orders she did a little presentation on a Cancer Charity and put pamphlets on the table for a donation. (i know she was being forced to by the owners) but WTF, it was the most bewildering thing ever. I just waited 45 mins for a table and now i gotta hear about cancer kids dying before breakfast? and then try and guilt trip me for money by leaving the envelopes on the table... not cool

but yeah, whether your practicing religion or are vegan or like to murder people in your spare time... cool. im fine with it, just dont try and get me to stab people with you.

im sure the same could be said about us from our coworkers. "**** here comes Fred, hes gonna try and get us to press his clicky keyboard again" "dont look, dont look, dont look...." "HEY GUYS! MX BLUES TODAY! WANNA CLICK?!"  :blank:

Guys? <thinks - "maybe I should have brough the Ducky">

Good posts, both.
Title: Re: Religion Therapy
Post by: baldgye on Fri, 20 November 2015, 12:34:03
Oobly no offence but there is no way I can chat with about something like this when I just found this out today; did you know that Alonso scored more points in last years Ferrari (that was a total ****-box) than Kimi can possibly score this year (when Ferrari clearly have the second best car)?

And not only that, but he's crashed with Bottas twice recently (both times Kimi's fault) even costing Bottas a podium. Do I take this to mean that F1 is your religion?

nah just Lewis, he's so dreamy... and we could have sex in his own hot red jet

But I see you're a disciple of Will Smith... Hopefully he allows such behaviour.

Lewis has a place in Miami, thus it is allowed
Title: Re: Religion Therapy
Post by: fohat.digs on Fri, 20 November 2015, 16:48:07

those who've grown up with faith (doesn't matter the background) and are now in disbelief of any deity, what made you change your mind?


I was extremely pious as a boy and even contemplated going into the clergy. But when I left home and went to college, I was exposed to a myriad of ideas that I had never contemplated before. I immediately turned my back on religion when I realized how unsatisfying and manipulative it was, but I remained somewhat of a disaffected agnostic for at least another decade.

For me, religion was always intellectual. Its role was to explain the universe to me. Even as a child I hated all the group gatherings, rituals, rules, singing, praying, etc. "Please stop all that crap and get to the important stuff." Religion and theology were (and are) one and the same to me. The way to evaluate a religion is to examine its theology in detail and see what part of it is true.

When religion began to become more heavily involved (during the 1970s or so) in social mechanisms such as politics, I became appalled and disgusted. When Reagan was elected in 1980 and the religious right came into ascendancy, the emptiness of their claims and messages struck me deeply. And the jealous hateful angry God of cruelty and punishment was not any sort of God that I would worship, even if I did believe that he was real.

I was forced to re-examine my beliefs and concluded that the entire concept of the Hebrew God as Creator and Sovereign was simply impossible and ridiculous. I did not "stop believing" rather it became impossible for me to believe in anything that was so obviously fabricated. Creation? Miracles? Plagues? Floods? Backwards floods? I don't think so.

And never in my lifetime, not even once, has anybody ever sat down, looked me straight in the eye, and said "I sincerely believe that God is real because .... " and followed it with anything of substance. (usually the because was some meaningless retarded crap like "I just feel it" or "You just have to believe" or "How could the world exist if nobody made it?" or some other meaningless fluff) Never. Honestly, at this point, I would describe the Hebrew God as an insult to the beauty of the universe.

But really, it was not until just a very few years ago when the true understanding of religion really hit me. It was, of all places, while reading a steampunk novelette called "The 72 Letters" by a Chinese-American writer (Ted Chiang). I finally realized that although religion had always been a strictly intellectually pursuit for me, for the overwhelming majority of people it is an emotional experience and what they "feel" when practicing it is what is important to them.

This hit me like a ton of bricks. I had never even imagined that it was supposed to be about feeling rather than thinking. And I still don't.


Title: Re: Religion Therapy
Post by: Photekq on Fri, 20 November 2015, 22:44:47
Curious: For those who've grown up with faith (doesn't matter the background) and are now in disbelief of any deity, what made you change your mind?

I'd particularly like to hear from those, if any, who've struggled with the possibility that there is no god but very much would like to believe in one.
I just simply could not believe in some omnipotent being, some deity; it was a natural conclusion that I came to once questions of religion and belief started to crop up in my mind. I still believe in things that cannot be observed though. For example, I strongly believe that regions of land exert an influence over those who inhabit them, and I absolutely feel a connection to the land of my countries of origin, the land of my people. I understand there's no way I could prove this, but I know it to be true for me at this current moment in time. Perhaps it won't be like this for all of my life, but it is now.

Religion is the cause of the worst **** in history.
I think this is perhaps a narrow-minded way of looking at it. It's correct, but it is a tiny truth in the huge question that is : "How has organised religion influenced the world?".

If you look at a specific region and go back a long time you will often see a very important transition - the transition from small, isolated communities that believe in local gods to larger communities that follow organised religion. The organised religion itself is usually the reason for this transition, the reason for the formation of larger communities. For example, Britain (excluding Ireland) was absolutely tribal when the Romans invaded in early AD. They killed the druids, and their invasion planted the seed for Celtic Christianity. It is this Christianity which eventually led to the formation of larger communities, eventually cities, culture and now civilization in Britain. This is just one example. You would find the same thing if you looked at Rome, except we do not really know so much about the organised religion that was spread, only that it wasn't Christianity.

One huge exception is Ancient Greece. They had no organised religion in the way that we know it, and their religious beliefs were spiritual and almost apolitical. They were also more rooted to the land. Now, there is one very interesting difference between ancient Greek culture and Western culture from Ancient Rome onwards : the striving for the infinite. I learned this only recently, but Ancient Greece was almost afraid of the infinite. They felt more comfortable within boundaries. I can only think of a few examples where this mindset manifested right now (I will try and get some others from a book when I can): Their mathematics stayed firmly away from the infinite, their settlements were bound by how far the eye could see (when constructing cities they would only build them to the point where you could just about see to the other side of the city with the naked eye), and their astronomy was absolutely confined to the finite. There's no way of us knowing, but I'm inclined to think that this may be linked in some way to their religious beliefs.

What I'm trying to say is : Religion has historically often resulted in the formation of larger communities, then the formation of villages, towns, cities, higher culture and finally civilization. It is through these groups of people formed by organised religion that both great and terrible things have been done. You're right in saying that religion has caused many atrocities, however I would argue that without it we would have very little that is great, that we would quite possibly not have civilizations. Perhaps we would still be tribal. Of course, much of our European culture is the result of religion. For example: art of the golden ages (renaissance, classical, romantic, etc.), classical music and grand architecture. These forms of art were deeply religious and I do think that, perhaps with the exception of music, they are far more meaningful and emotional than the overwhelmingly frigid and cold art and architecture of today. Of course, our European mindset and manners are the result of religion too.

--

Related to the point I was making above, but not to do with the argument..

I find this interesting : The Gnostics saw straying from local gods and smaller communities as a bad thing. They thought that it directly opposed the spiritual and mental connection to ones homeland and ones people.
Title: Re: Religion Therapy
Post by: romevi on Sat, 21 November 2015, 01:16:04
Curious: For those who've grown up with faith (doesn't matter the background) and are now in disbelief of any deity, what made you change your mind?

I'd particularly like to hear from those, if any, who've struggled with the possibility that there is no god but very much would like to believe in one.
I just simply could not believe in some omnipotent being, some deity; it was a natural conclusion that I came to once questions of religion and belief started to crop up in my mind. I still believe in things that cannot be observed though. For example, I strongly believe that regions of land exert an influence over those who inhabit them, and I absolutely feel a connection to the land of my countries of origin, the land of my people. I understand there's no way I could prove this, but I know it to be true for me at this current moment in time. Perhaps it won't be like this for all of my life, but it is now.

Religion is the cause of the worst **** in history.
I think this is perhaps a narrow-minded way of looking at it. It's correct, but it is a tiny truth in the huge question that is : "How has organised religion influenced the world?".

If you look at a specific region and go back a long time you will often see a very important transition - the transition from small, isolated communities that believe in local gods to larger communities that follow organised religion. The organised religion itself is usually the reason for this transition, the reason for the formation of larger communities. For example, Britain (excluding Ireland) was absolutely tribal when the Romans invaded in early AD. They killed the druids, and their invasion planted the seed for Celtic Christianity. It is this Christianity which eventually led to the formation of larger communities, eventually cities, culture and now civilization in Britain. This is just one example. You would find the same thing if you looked at Rome, except we do not really know so much about the organised religion that was spread, only that it wasn't Christianity.

One huge exception is Ancient Greece. They had no organised religion in the way that we know it, and their religious beliefs were spiritual and almost apolitical. They were also more rooted to the land. Now, there is one very interesting difference between ancient Greek culture and Western culture from Ancient Rome onwards : the striving for the infinite. I learned this only recently, but Ancient Greece was almost afraid of the infinite. They felt more comfortable within boundaries. I can only think of a few examples where this mindset manifested right now (I will try and get some others from a book when I can): Their mathematics stayed firmly away from the infinite, their settlements were bound by how far the eye could see (when constructing cities they would only build them to the point where you could just about see to the other side of the city with the naked eye), and their astronomy was absolutely confined to the finite. There's no way of us knowing, but I'm inclined to think that this may be linked in some way to their religious beliefs.

What I'm trying to say is : Religion has historically often resulted in the formation of larger communities, then the formation of villages, towns, cities, higher culture and finally civilization. It is through these groups of people formed by organised religion that both great and terrible things have been done. You're right in saying that religion has caused many atrocities, however I would argue that without it we would have very little that is great, that we would quite possibly not have civilizations. Perhaps we would still be tribal. Of course, much of our European culture is the result of religion. For example: art of the golden ages (renaissance, classical, romantic, etc.), classical music and grand architecture. These forms of art were deeply religious and I do think that, perhaps with the exception of music, they are far more meaningful and emotional than the overwhelmingly frigid and cold art and architecture of today. Of course, our European mindset and manners are the result of religion too.

--

Related to the point I was making above, but not to do with the argument..

I find this interesting : The Gnostics saw straying from local gods and smaller communities as a bad thing. They thought that it directly opposed the spiritual and mental connection to ones homeland and ones people.

Photekq, you are very mature for your age.
Title: Re: Religion Therapy
Post by: Melvang on Sat, 21 November 2015, 01:30:58
My two cents on this matter.  Personally I am agnostic.  However, I have zero issue with faith or spirituality, where my problem stems is the strict organization.  I feel that the deity of all religions and faiths is one and the same across the board.  If there is in fact one at all.  I guess my largest issues with religion stem from the fact that stories from religious texts are chances are no more than stories that got handed down through generations as ways of explaining what could not be explained.  Then comes the invention of writing.  When holy texts and such started getting put into written word, who wrote them.  The only people that could read and write at the time.  Spins and tweaks were probably made for the benefit of local communities.  This is where I feel that a lot of the strict rules come from.  You can't drink, have sex before married, yada yada yada. 

That being said, my wife has been a Christian for some time now, and recently has been studying and practicing as a Jehovahs Witness.  Now this sect off the Christian faith is off the wall in my opinion.  However, out of love and respect for my wife and her friends, I am very polite and respectful about it.  She doesn't push her views and try to convert me, and I don't do the same.
Title: Re: Religion Therapy
Post by: Signature on Sat, 21 November 2015, 08:07:42
Curious: For those who've grown up with faith (doesn't matter the background) and are now in disbelief of any deity, what made you change your mind?

I'd particularly like to hear from those, if any, who've struggled with the possibility that there is no god but very much would like to believe in one.
I just simply could not believe in some omnipotent being, some deity; it was a natural conclusion that I came to once questions of religion and belief started to crop up in my mind. I still believe in things that cannot be observed though. For example, I strongly believe that regions of land exert an influence over those who inhabit them, and I absolutely feel a connection to the land of my countries of origin, the land of my people. I understand there's no way I could prove this, but I know it to be true for me at this current moment in time. Perhaps it won't be like this for all of my life, but it is now.

Religion is the cause of the worst **** in history.
I think this is perhaps a narrow-minded way of looking at it. It's correct, but it is a tiny truth in the huge question that is : "How has organised religion influenced the world?".

If you look at a specific region and go back a long time you will often see a very important transition - the transition from small, isolated communities that believe in local gods to larger communities that follow organised religion. The organised religion itself is usually the reason for this transition, the reason for the formation of larger communities. For example, Britain (excluding Ireland) was absolutely tribal when the Romans invaded in early AD. They killed the druids, and their invasion planted the seed for Celtic Christianity. It is this Christianity which eventually led to the formation of larger communities, eventually cities, culture and now civilization in Britain. This is just one example. You would find the same thing if you looked at Rome, except we do not really know so much about the organised religion that was spread, only that it wasn't Christianity.

One huge exception is Ancient Greece. They had no organised religion in the way that we know it, and their religious beliefs were spiritual and almost apolitical. They were also more rooted to the land. Now, there is one very interesting difference between ancient Greek culture and Western culture from Ancient Rome onwards : the striving for the infinite. I learned this only recently, but Ancient Greece was almost afraid of the infinite. They felt more comfortable within boundaries. I can only think of a few examples where this mindset manifested right now (I will try and get some others from a book when I can): Their mathematics stayed firmly away from the infinite, their settlements were bound by how far the eye could see (when constructing cities they would only build them to the point where you could just about see to the other side of the city with the naked eye), and their astronomy was absolutely confined to the finite. There's no way of us knowing, but I'm inclined to think that this may be linked in some way to their religious beliefs.

What I'm trying to say is : Religion has historically often resulted in the formation of larger communities, then the formation of villages, towns, cities, higher culture and finally civilization. It is through these groups of people formed by organised religion that both great and terrible things have been done. You're right in saying that religion has caused many atrocities, however I would argue that without it we would have very little that is great, that we would quite possibly not have civilizations. Perhaps we would still be tribal. Of course, much of our European culture is the result of religion. For example: art of the golden ages (renaissance, classical, romantic, etc.), classical music and grand architecture. These forms of art were deeply religious and I do think that, perhaps with the exception of music, they are far more meaningful and emotional than the overwhelmingly frigid and cold art and architecture of today. Of course, our European mindset and manners are the result of religion too.

--

Related to the point I was making above, but not to do with the argument..

I find this interesting : The Gnostics saw straying from local gods and smaller communities as a bad thing. They thought that it directly opposed the spiritual and mental connection to ones homeland and ones people.
I do agree with most of your points however religion was very different at these points of time from what it is today.

In the period of feudalism religion was used to make slavery and misery natural since God wanted "priests to pray for everyone, soldiers to fight for everyone and farmers to produce food for everyone". This was a common theme in history, abusing God to force people into slavery etc. It wasn't the loving God who formed these communities it was the God of wrath, scaring people into obeying priests or popes.

The biggest difference with the large communities in Antics and the ones after, was religion and slaves. Neither Antic Greece nor Rome were influenced by religion (Rome got introduced to Christianity in the downfall to unite the population in a "state religion"). The thing that build the world as we know it today are slaves. In the Antics slaves were the major source of income for both Rome and Greece and once they couldn't occupy more land resulting in no more slaves, it fell apart quite quickly. After the Antics, slavery was still a thing but just rebranded. Man was slave of God and indirectly slave under the church. The kings and queens of the middle age abused this to the best of their abilities resulting in better economy, and to the point we are at today.

The common theme is that it's the people abusing Religion who are the bad guys, not religion itself. However religion is not the reason we are at the point we are today, it's about the people abusing the unkown (not necessarily religion) to scare us into something uncomfortable. Therefore I have a hard time thanking religion for the society we have today, even though it had a big part in our history.

Soz for my grammar, Swedes no englando
Title: Re: Religion Therapy
Post by: kurplop on Sat, 21 November 2015, 08:42:44
While I'm not much of a historian, I think much of what you wrote rings true and if I understand your primary point, your suggesting that it's not necessarily religion that's the culprit, but rather people exploiting the power of religion to do bad things for personal gain.

Nietzsche believed Christianity to be a religion for slaves. Weak people who would prefer to be conquered and controlled rather than risk fighting for personal independence. In some ways I agree. Believers in Christ acknowledge their dependence on God's provision and forgiveness, and so will submit to God's lordship. The perspective being that compared to the Creator we are weak. Of course Nietzsche meant it more as an insult than a suggested way to live.
Title: Re: Religion Therapy
Post by: Signature on Sat, 21 November 2015, 09:19:27
While I'm not much of a historian, I think much of what you wrote rings true and if I understand your primary point, your suggesting that it's not necessarily religion that's the culprit, but rather people exploiting the power of religion to do bad things for personal gain.

Nietzsche believed Christianity to be a religion for slaves. Weak people who would prefer to be conquered and controlled rather than risk fighting for personal independence. In some ways I agree. Believers in Christ acknowledge their dependence on God's provision and forgiveness, and so will submit to God's lordship. The perspective being that compared to the Creator we are weak. Of course Nietzsche meant it more as an insult than a suggested way to live.
Yes that is basically my point, Christians now want to get to heaven, but Christians then just wanted to escape hell. Things that couldn't be explained got an easy explanation via religion (does not mean there isn't a creator). Religious people and atheists only bothers me when they discard facts, just because their believes says otherwise, or try to force belief onto others (all these facebook videos...).

Title: Re: Religion Therapy
Post by: absyrd on Sat, 21 November 2015, 09:27:36
Raised Jewish. Refused bar mitvah because I was into buddhism at age 13 (pissed family off). Married gentile in self-officiated ceremony (pissed family off). Refuse to practice any religion now, but do take part in "traditions" (ie food, gathering with family, etc).
Title: Re: Religion Therapy
Post by: PunksDead on Sat, 21 November 2015, 09:40:42
Raised Jewish. Refused bar mitvah because I was into buddhism at age 13 (pissed family off). Married gentile in self-officiated ceremony (pissed family off). Refuse to practice any religion now, but do take part in "traditions" (ie food, gathering with family, etc).

oh to be a fly on the wall at that family discussion  :eek:
Title: Re: Religion Therapy
Post by: Michael on Sat, 21 November 2015, 09:42:17
Religion is the cause of the worst **** in history.
I think this is perhaps a narrow-minded way of looking at it. It's correct, but it is a tiny truth in the huge question that is : "How has organised religion influenced the world?".

If you look at a specific region and go back a long time you will often see a very important transition - the transition from small, isolated communities that believe in local gods to larger communities that follow organised religion. The organised religion itself is usually the reason for this transition, the reason for the formation of larger communities. For example, Britain (excluding Ireland) was absolutely tribal when the Romans invaded in early AD. They killed the druids, and their invasion planted the seed for Celtic Christianity. It is this Christianity which eventually led to the formation of larger communities, eventually cities, culture and now civilization in Britain. This is just one example. You would find the same thing if you looked at Rome, except we do not really know so much about the organised religion that was spread, only that it wasn't Christianity.

One huge exception is Ancient Greece. They had no organised religion in the way that we know it, and their religious beliefs were spiritual and almost apolitical. They were also more rooted to the land. Now, there is one very interesting difference between ancient Greek culture and Western culture from Ancient Rome onwards : the striving for the infinite. I learned this only recently, but Ancient Greece was almost afraid of the infinite. They felt more comfortable within boundaries. I can only think of a few examples where this mindset manifested right now (I will try and get some others from a book when I can): Their mathematics stayed firmly away from the infinite, their settlements were bound by how far the eye could see (when constructing cities they would only build them to the point where you could just about see to the other side of the city with the naked eye), and their astronomy was absolutely confined to the finite. There's no way of us knowing, but I'm inclined to think that this may be linked in some way to their religious beliefs.

What I'm trying to say is : Religion has historically often resulted in the formation of larger communities, then the formation of villages, towns, cities, higher culture and finally civilization. It is through these groups of people formed by organised religion that both great and terrible things have been done. You're right in saying that religion has caused many atrocities, however I would argue that without it we would have very little that is great, that we would quite possibly not have civilizations. Perhaps we would still be tribal. Of course, much of our European culture is the result of religion. For example: art of the golden ages (renaissance, classical, romantic, etc.), classical music and grand architecture. These forms of art were deeply religious and I do think that, perhaps with the exception of music, they are far more meaningful and emotional than the overwhelmingly frigid and cold art and architecture of today. Of course, our European mindset and manners are the result of religion too.

--

Related to the point I was making above, but not to do with the argument..

I find this interesting : The Gnostics saw straying from local gods and smaller communities as a bad thing. They thought that it directly opposed the spiritual and mental connection to ones homeland and ones people.

While I can appreciate your enthusiasm on this subject (as you have so eloquently laid out), it seems rather presumptuous to label someone 'narrow-minded' based on a single
comment regarding my personal belief system. In fact, I do believe religion has brought some good to society. I do not believe that we as a species would not have come this far
without religion. If we are to believe in the values that some religions teach us, then this conflicts with your statement of 'we would have very little that is great', because what
makes humanity great is the acceptance of others beliefs and personal decisions (the condemnation of gays, abortion, etc).

This is a larger discussion that veers into the 'science versus religion' that we could spend an eternity on. I myself, am agnostic. I do not dispute the possibility of an omnipotent
being, but I rely on physical evidence rather than belief. I think religions are a way for humans to cope with their existence in the universe. How could we be the only intelligent
life in a universe so vastly infinite? If we are to believe what Christianity tells us, then the existence of the entire universe goes against all of it. There are things that exist in the
universe that we can't comprehend how they are possible. Quantum theory shows us a world that would not be possible without science, or a belief that there is more than what
religion tells us to believe.

So tl;dr - I am not against the thought of a 'God', but I just need to see the hard evidence. I am not condemning religion completely, but realistically, it has caused more irrational
thought and harm through the ages.
Title: Re: Religion Therapy
Post by: absyrd on Sat, 21 November 2015, 09:43:02
Raised Jewish. Refused bar mitvah because I was into buddhism at age 13 (pissed family off). Married gentile in self-officiated ceremony (pissed family off). Refuse to practice any religion now, but do take part in "traditions" (ie food, gathering with family, etc).

oh to be a fly on the wall at that family discussion  :eek:

Yep. It was ****ing UGLY. Haha. I knew how much money I was missing out on, too. They even said I could get enough to buy a car when I turned 16. Buddhist me was not interested. In fact, I was pretty much written out of my grandmother, aunt, parents' will at that point. Haha. They all came around eventually, though.
Title: Re: Religion Therapy
Post by: PunksDead on Sat, 21 November 2015, 09:49:50

In fact, I do believe religion has brought some good to society.

Title: Re: Religion Therapy
Post by: PunksDead on Sat, 21 November 2015, 09:59:45
Raised Jewish. Refused bar mitvah because I was into buddhism at age 13 (pissed family off). Married gentile in self-officiated ceremony (pissed family off). Refuse to practice any religion now, but do take part in "traditions" (ie food, gathering with family, etc).

oh to be a fly on the wall at that family discussion  :eek:

Yep. It was ****ing UGLY. Haha. I knew how much money I was missing out on, too. They even said I could get enough to buy a car when I turned 16. Buddhist me was not interested. In fact, I was pretty much written out of my grandmother, aunt, parents' will at that point. Haha. They all came around eventually, though.

i love when parents use money to persuade in certain important situations. Its their last line of defense, once you refuse it, the look of bewilderment on their faces is that of a lost puppy. It normally turns to threats... after that mom cries.  Mom cries are the hardest to overcome. Once you get past the mom cries no amount of Bar Mitvah can make you more of a man than that.
Title: Re: Religion Therapy
Post by: cmadrid on Sat, 21 November 2015, 10:49:27
(http://s3.amazonaws.com/theoatmeal-img/comics/extremists/3.png)
Title: Re: Religion Therapy
Post by: romevi on Sat, 21 November 2015, 10:56:25
Show Image
(http://s3.amazonaws.com/theoatmeal-img/comics/extremists/3.png)


Show the rest!
Title: Re: Religion Therapy
Post by: njbair on Sat, 21 November 2015, 11:08:59
Show Image
(http://s3.amazonaws.com/theoatmeal-img/comics/extremists/3.png)

More like, "let's go actively seek out those with other beliefs and needlessly deride them for the sake of our own misguided sense of superiority, and then when some of them get offended we can criticize their rude responses as hypocritical even though we just did the exact same thing to them and we did it first and unprovoked!"

To be clear, I'm talking about the extremists, the anti-theists.
Religion is the cause of the worst **** in history.
Maybe the justification for it, but not the cause. Just like Jodie Foster is not the cause of the assassination attempt on Ronald Reagan.
Title: Re: Religion Therapy
Post by: Photekq on Sat, 21 November 2015, 12:51:37
While I can appreciate your enthusiasm on this subject (as you have so eloquently laid out), it seems rather presumptuous to label someone 'narrow-minded' based on a single comment regarding my personal belief system.
Sorry, that was poor word choice. I did not mean to say that you're narrow-minded, rather that the statement alone was perhaps not considering all the historical implications of organised religion. My meaning would've been better described if I had just left out the first sentence :

While your statement is correct, I think it is a tiny truth in the huge question that is : "How has organised religion influenced the world?".

In fact, I do believe religion has brought some good to society. I do not believe that we as a species would not have come this far without religion. If we are to believe in the values that some religions teach us, then this conflicts with your statement of 'we would have very little that is great', because what makes humanity great is the acceptance of others beliefs and personal decisions (the condemnation of gays, abortion, etc).

This is a larger discussion that veers into the 'science versus religion' that we could spend an eternity on. I myself, am agnostic. I do not dispute the possibility of an omnipotent being, but I rely on physical evidence rather than belief. I think religions are a way for humans to cope with their existence in the universe. How could we be the only intelligent life in a universe so vastly infinite? If we are to believe what Christianity tells us, then the existence of the entire universe goes against all of it. There are things that exist in the universe that we can't comprehend how they are possible. Quantum theory shows us a world that would not be possible without science, or a belief that there is more than what religion tells us to believe.

So tl;dr - I am not against the thought of a 'God', but I just need to see the hard evidence. I am not condemning religion completely, but realistically, it has caused more irrational thought and harm through the ages.
That's fair enough and I can't dispute any of it. While I think religion played an enormous part in creating larger groups of people, and therefore an incredibly important part in our history, I don't think it will have an importance always (for good or for bad). I'm certain that at some point in the near future the vast majority of people will not be religious. Perhaps the world would be a better place if we had lost our religions earlier in history, or perhaps the world would be a better place if organised religion had never come about. I don't think so though. I think that until recently religion played a very important and necessary role in the history of humanity. That's just a conclusion I have drawn from what I know about history though, so there is no way of knowing whether or not I'm right in thinking this.

While I'm not much of a historian, I think much of what you wrote rings true and if I understand your primary point, your suggesting that it's not necessarily religion that's the culprit, but rather people exploiting the power of religion to do bad things for personal gain.
Yes, I do think that. However, it should be noted in some cases the creator of the religion can also be the one who looks to exploit it. I mean, take Scientology and Islam as examples. This is why I have called Islam a religion of conquest - that's what Mohammed used it for after he founded it and even while he was still founding it. In fact, that's how it was founded.

That said, it was not the main point I was trying to make. I was focusing on the very early days of certain areas in history, on the transition made from small, isolated communities that believe in local gods to larger communities that follow organised religion. I think this is of incredible importance, especially since you can see it happen in many, many areas. I'm of the opinion that organised religion is one of the main reasons for the formation of larger groups of people eventually leading to villages, then towns, then cities, then higher culture and finally civilization. Without the formation of these larger groups how could grand things (both terrible and great) have been accomplished? Even if these larger groups would have formed without organised religion, it certainly would have taken place at a later date. I think that, at the least, organised religion acted as a catalyst for change.

EDIT: @kurplop I wasn't sure if you were responding to me or Signature. Apologies if you were responding to Signature.
Title: Re: Religion Therapy
Post by: Photekq on Sat, 21 November 2015, 13:20:10
I do agree with most of your points however religion was very different at these points of time from what it is today.

In the period of feudalism religion was used to make slavery and misery natural since God wanted "priests to pray for everyone, soldiers to fight for everyone and farmers to produce food for everyone". This was a common theme in history, abusing God to force people into slavery etc. It wasn't the loving God who formed these communities it was the God of wrath, scaring people into obeying priests or popes.

The biggest difference with the large communities in Antics and the ones after, was religion and slaves. Neither Antic Greece nor Rome were influenced by religion (Rome got introduced to Christianity in the downfall to unite the population in a "state religion"). The thing that build the world as we know it today are slaves. In the Antics slaves were the major source of income for both Rome and Greece and once they couldn't occupy more land resulting in no more slaves, it fell apart quite quickly. After the Antics, slavery was still a thing but just rebranded. Man was slave of God and indirectly slave under the church. The kings and queens of the middle age abused this to the best of their abilities resulting in better economy, and to the point we are at today.

The common theme is that it's the people abusing Religion who are the bad guys, not religion itself. However religion is not the reason we are at the point we are today, it's about the people abusing the unkown (not necessarily religion) to scare us into something uncomfortable. Therefore I have a hard time thanking religion for the society we have today, even though it had a big part in our history.

Soz for my grammar, Swedes no englando
All really good points. My knowledge of Ancient Rome and Greece is limited, so there's not much I can add. However, I do know that while Ancient Greece did not have ties between politics and religion, Rome did at least have some. The one example I can think of is the Emperors. While there was no real state religion in Ancient Rome, the Emperor was absolutely worshiped by all as a God or as someone with a Holy force. This was not the conclusion of the people, but something that was forced upon them and something that they were indoctrinated with from early age.
Title: Re: Religion Therapy
Post by: Phirr on Sat, 21 November 2015, 13:25:34
To go into the Photekq mode of things, I'm not a Catholic, but I think the Catholic church's role in civilizing Europe was enormous. There have been studies done on the trait of clannishness, basically how tribal a culture is. An easy barometer for clannishness is how much closeness you feel towards distant relatives. Areas that demonstrate high levels of clannishness find high levels of political corruption. (You can read about the Hajnal line for more information on the topic.) The reason for this is basically that people promote or hire people based on relation to themselves rather than meritocracy. Thus places that find close cousin marriage common (certain areas in the middle east) tend to find high levels of political corruption.
Also inbreeding leads to IQ depression (1st cousin is something like half a standard deviation IQ depression on average, obviously population IQ is causative of level of civilization a culture is able to maintain) By banning marriage within 4 degrees of consanguinity(or 7 degrees, depending on calculation method) the Catholic Church lowered the overall level of clannishness in the culture and was responsible for some of the development of fair and impartial political and economic practices in Europe, though it took centuries to see the full effects. Countries that more strictly upheld the prohibitions on consanguinity typically did better in this regard.
Title: Re: Religion Therapy
Post by: Phirr on Sat, 21 November 2015, 13:52:51
Also, baldgye, now that you've had a chance to explain yourself, your opinions come off much better than in the other thread. I believe in both Intelligent Design and Evolution, young earthers are a relatively small contingent of Christians, and a young Earth is not really consistent with the fossil record. I'm an old earth creationist, I think that the earth and universe are both old and created by God. The Big Bang Theory posits that the universe came in to existence at a certain point. That is to say, space and time started to exist at a certain point. There is good proof that the Big Bang Theory is true from observed patterns of cosmic radiation. Things that begin to exist have a causative factor (cakes don't bake themselves) The creation of space and time therefore would have to be caused by something outside of space and time, and with the power to create both. This suggests (at least to me) a creator of some sort.

Evolution is obviously true, as we can observe it in the lab, but it takes a leap of faith to think that it is responsible for all life on earth. Erosion creates rock formations. Mount Rushmore is a rock formation, but it was not created through erosion. Erosion is therefore not the full story, and is not responsible for all rock formations. This is similar to my view on evolution. Due to regression to the mean, much speciation seems rather difficult, for example the second a super intelligent monkey goes to breed, he will end up breeding with a less intelligent monkey, and their offspring will exhibit traits closer to the genetic mean, e.g. less intelligent. Some of this can be ameliorated with bottleneck effects etc, but not all of it. When those offspring go to breed, with the exception of incest, they will breed with those outside their genetic background, further regressing to the genetic mean. This does not mean that evolutionary speciation is impossible, I just find the level of observed speciation unlikely based solely on evolution with no divine intervention

In conclusion, the question of science or faith, evolution or creation is silly. They are not exclusive.
Title: Re: Religion Therapy
Post by: fohat.digs on Sat, 21 November 2015, 14:01:20

I'm certain that at some point in the near future the vast majority of people will not be religious.

Perhaps the world would be a better place if we had lost our religions earlier in history, or perhaps the world would be a better place if organised religion had never come about. I don't think so though.

I think that until recently religion played a very important and necessary role in the history of humanity.


I generally agree with Photekq that religion and mythology were important stepping stones in the evolution of civilization.

At some point in the distant past, religion and science were pretty much the same.

Now we have reached the point where religion serves little purpose intellectually but still holds great emotional power.
Title: Re: Religion Therapy
Post by: Parak on Sat, 21 November 2015, 16:20:35
I find the viewpoints of "we don't know how X happened"/"we don't have evidence that I find compelling about how X happened"/"we don't understand how X happened", "therefore God" a bit puzzling. It only takes a quick look back through history at the things that humanity used to attribute to God through lack of understanding, from lightning and weather to solar system and cosmic phenomena, things that we now can easily explain thanks to centuries of scientific advances. By processing the big questions still facing us in such a way diminishes the efforts of humankind to understand ourselves and the world around us, and does a massive disservice to those who spend their entire lives looking for meaningful answers to difficult questions. It expresses a mixture of a missing desire for knowledge with comforting thinking that can be used as a fallback at any time. It contains elements of the suppression of findings of Copernicus and Galilei, and I can only hope that such thinking and spread thereof continues to shrink as time goes on, instead of standing in the way of advancement of knowledge.

As Neil deGrasse Tyson so eloquently put it:

Does it mean, if you don’t understand something, and the community of physicists don’t understand it, that means God did it? Is that how you want to play this game? Because if it is, here’s a list of things in the past that the physicists at the time didn’t understand [and now we do understand] [...]. If that’s how you want to invoke your evidence for God, then God is an ever-receding pocket of scientific ignorance that’s getting smaller and smaller and smaller as time moves on - so just be ready for that to happen, if that’s how you want to come at the problem.
Title: Re: Religion Therapy
Post by: iri on Sat, 21 November 2015, 16:45:43
I don't hate Christians, I pity you
:(
Title: Re: Religion Therapy
Post by: kurplop on Sat, 21 November 2015, 17:49:06
People of faith have appealed to the supernatural to explain the unknown in the past and have often been proven wrong. At the same time, science has consistently had to revise its understanding of many of the mechanics of our universe. Just look at how often science has corrected its position on something as seemingly simple as the human diet. Fat will kill you, reduce salt, low carb, high protein, and then, we're not getting enough fat, we need more carbs, less protein, ad infinitum... To point the finger and suggest that the only misunderstandings come from people of faith would be a position I wouldn't want to defend.

What I am often puzzled by is the unwillingness of some, to be willing to leave room for the possibility that there may be a God who has intervened in the creation of the physical universe. For some, that possibility is off the table. They say that it isn't science. Science, as they define it, requires things such as observation, the testing of their hypotheses, peer review, etc.. I think that's valid as long as they also concede that not all things can be learned or understood through the narrow lens of science.

On another subject. I would like to call attention to what I think is an admirable quality I saw earlier in this thread. Nubs, was critical of the Church as he sees it today but his tone suggests a desire to debate anyone for the purpose of greater understanding by both parties. I think this is an attitude we all need to come into these discussions with. I'm not interested in shouting matches or casting insults. I don't think much understanding can come when someone tries bullying others by ridiculing them. I don't think blaming people of faith for the world's woes is effective foreplay to get them in the mood to rationally discuss something as personal as their faith.

I think this excerpt best sums up what I wish to convey
[attach=1]
From The Myth of Certainty by Daniel Taylor
Title: Re: Religion Therapy
Post by: fohat.digs on Sat, 21 November 2015, 19:52:04

Science has consistently had to revise its understanding of many of the mechanics of our universe.

Just look at how often science has corrected its position on something as seemingly simple as the human diet.


This is precisely the strength and beauty of science.

And, human health, in all of its aspects, is hardly simple by any stretch of the imagination.
Title: Re: Religion Therapy
Post by: kurplop on Sun, 22 November 2015, 11:11:30
I agree that the human body is quite complex. I used that as an example because I and most others have direct knowledge of that rollercoaster of changing opinions within the scientific community. Most of us wouldn't have the instruments or expertise to properly challenge concepts like quarks, neutrinos or on the other end, blackholes, galaxies or parallel universes.

I am not in any way either ignoring or discounting the enormous contributions modern science has made. I still marvel that I can have a device no bigger than a matchbox, that can not only store a lifetime collection of my favorite music but also play it back with concert quality. Those of you old enough to remember scratchy record, jammed tapes, and shelves of stored music can't help but wonder at how far science has enriched our lives. Medical advances, labor saving devices, the explosion of information, all I can say is, hurray for scientific progress.

My concerns are not so much with science but rather scientism. The perspective that empirical information gathering is the authoritative means of knowing about all things. I would dispute that claim for at least 2 reasons. First, without collecting complete information, we can't know with certainty that a thing is so, and second, not all things can be understood by sense data.

I just don't see how saying that God created all things, that He is the first cause that created matter out of nothing, is necessarily a simplistic concept that has to be wrong. A simple mind can understand it but so can the most ardent rationalist.

Title: Re: Religion Therapy
Post by: Oobly on Sun, 22 November 2015, 18:09:08
Scientists who support intelligent design are not using God as the ultimate Deus Ex Machina (excuse the pun) to explain everything that's not yet understood in science. They are rather using scientific method to point to an intelligent designer being the most likely explanation inferred by the evidence we have.

We, as humans, have a pretty good instinct for detecting intelligence in the structure of a message or shape of an object. If a message comes from space containing highly specified information (such as a sequence of prime numbers) we would all assume it's from an intelligent (alien) source, despite the exceptional and extraordinary nature of such a conclusion. Yet if the same type of information is found in molecular biology it's usually ascribed to "evolution" via some unknown process that we haven't yet figured out instead of assuming it had intelligence behind it (despite having no evidence at all to support this and no mechanism that's been shown to be able to this). In other words, we don't know, therefore "evolution" did it.

It works both ways. However, in this case we have more information that is relevant. Information theory says that this type of information can ONLY be generated by external intelligent input, so there never will be a mechanism found that can generate this (like the complex specified information in DNA) through naturalistic means WITHOUT some outside intelligent influence.

There are numerous example of this type of inference to intelligence that can be found in all major scientific disciplines. To rule out the possibility of intelligent design is far less scientific than to allow it, since it both matches all the available evidence and in most cases is the most reasonable eplanation for many phenomena.

About worldviews: As I said before, all of our experience in life is based on evidence. We gather information, process it, test it and form opinions on the validity of various hypotheses based on the evidence and the trustworthiness of the source (largely based on previously tested evidences from the same or similar sources). This is what we do throughout our lives and the picture we build up of the world, including the specific hypotheses we have been testing and gathered evidence in support / opposition of, gives us our "worldview".

If we are presented with some new evidence that is very convincing, but doesn't match our current worldview, it throws us into turmoil. This is not surprising, considering the lifetime of evidence collection and testing that has led to this picture of the universe we have. This is true no matter what worldview we have. A true "seeker of truth" will accept the new evidence and try to test it / weigh it up against previously gained evidence and attempt some form of reconciliation depending on the trustworthiness of the source and the strength of the evidence itself.

However, and this is an important one, the most trusted hypotheses are those we have internalised, through some process that confirms for us very clearly their truth or falsehood and these become core to our worldview. In terms of personal, internalised, experiential evidence, opening a dialogue with the Creator is kind of a big one. This new reality really becomes the basis of the Christian's worldview since it is such an overwhelmingly powerful personal confirmation of not just the existence of God, but of the truth of much of what is written in the Bible. One reason for the force of their belief comes from the apparent awakening of a part of them that actually knows something. Not just in the sense of belief through supporting evidence, but independently and beyond shadow of a doubt knows. This is not something that can be conveyed to, or understood by, someone who has not had this experience.

Unfortunately, some try to apply the force of conviction of the core belief to surrounding and supporting areas of their life and this can lead to arrogance, judgmentallism, etc. It's too easy to offhandedly dismiss evidence which SEEMS to contradict some part of the supporting areas of their faith, often those that come through their particular interpretaion of some part of the Bible. Particularly when they have the comfort of the knowledge of their core belief being correct and they make the assumption of their interpretations being flawless.
Title: Re: Religion Therapy
Post by: baldgye on Sun, 22 November 2015, 19:01:07
There is no scientific method for a hypothesis being more likely than a fact.


It's Kimi Raikkonen all over again.
Title: Re: Religion Therapy
Post by: fohat.digs on Sun, 22 November 2015, 19:14:18

Information theory says that this type of information can ONLY be generated by external intelligent input, so there never will be a mechanism found that can generate this (like the complex specified information in DNA) through naturalistic means WITHOUT some outside intelligent influence.


I 'm sorry but I would not buy this argument for 1 second.

This is an ad hoc ergo propter hoc excuse of the worst kind.

You need to replace those capitalized words that you are shouting out with phrases like: "might possibly have been" because you have nothing of substance to back up your postulate of a Creator with.

Title: Re: Religion Therapy
Post by: kurplop on Sun, 22 November 2015, 20:05:32
While admitting I am not well versed in information theory, I would probably be more comfortable replacing "can ONLY be generated by" with something like "can only be reasonably explained by". While we must leave room for all possibilities, I think Occam's razor would slice up the idea that complex designs wouldn't naturally presume a designer. I would suggest that to think otherwise would require a giant leap of faith.
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 03:27:21
Alright, I'll put it this way rather: A closed system does not generate new information (although it can lose information), it only has the capacity to rearrange the information it had at the start through processes and laws built into the system (which themselves constitute a form of information).

Proponents of evolution will say that the biological systems in which such information is supposed to be generated are not closed systems and the environmental pressures and complex laws are the driving factor in introducing more information. But the complete biosphere of the earth is an informationally closed system, which implies that the informational content and complexity found in DNA has to have been present in some form in the environment (the biosphere of the earth) or the laws of nature. They're simply shifting the responsibility for the information from one place (information present in biological cells) to another (information present in the environment and the laws of nature). This doesn't in any way explain the origin of the information, merely moves the focus.

From our experience, this type of information always has an intelligent source, so to ascribe this kind of intelligent arrangement of information to some laws of nature and natural processes is a very far stretch (since this level of complexity is not present in any laws we've yet studied). Particularly when every mechanism that is proposed for this that can be tested, has been and the results are not promising. Claims that anagenesis causes speciation over long periods is not supportable due to a number of factors, one being the tendency to approach the genetic mean as mentioned by Phirr, another being the observation of mutation of e.coli bacteria and fruit flies over many generations that shows a tendency to loss of information and any so-called gain through duplication of existing information and "spliced" DNA is detrimental and sometimes fatal. I say so-called because duplication of existing information is not the same as generation of new information.

Software simulations of evolutionary processes are all flawed in that they either have the environment that drives the process contain the target information (such as Dawkins' systems) or contain the information in the formulas and laws used in the process. The end result is that the output contains less information than was put in by the intelligent programmers. It's also worth noting that all such systems require intelligence to create.

Then there is the existence of structures that are irreducibly complex, that cease to function if one component is changed or missing. These thus require all their components to come into being at the same time to create a functional structure. If just one arises through whatever means, it cannot generate a beneficial structure and would thus be eliminated in the evolutionary process of selection. Evolution cannot "see ahead" to the final beneficial structure and thus it wouldn't retain these partial, unbeneficial (and often detrimental) partial structures.

Speciation is a theory with no convincing supporting evidence, whereas design is implied everywhere you look. A particularly good example is the functioning of a cell. There are so many truly complex and amazing interdependent functions going on in a living cell that the probability of such a molecular machine to have come together by natural processes (even very complex ones) is effectively zero. There are very many "chicken or egg" problems, such as that certain proteins are necessary to enable replication of DNA, but that same DNA is necessary for the production of those proteins.
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 03:47:39
There is no scientific method for a hypothesis being more likely than a fact.

...

And how do you judge what is a "fact" and what is a "hypothesis"? There are no scientific "facts", only hypotheses with large bodies of supporting evidence. And speciation (what most understand by the term "evolution") is not one of those, since the supporting evidence is very severely lacking (and in some cases actually opposed to it).

Adaptation has evidence and many evolutionists present such as evidence of speciation, claiming all it takes is time for one to become the other, but this is pure speculation and ignores evidence in opposition to it. It doesn't help that they lump both together into the same term. That simply shows their desperation in trying to convince people using testable theories on the one hand to "prove" the other, which is in fact not even directly related, let alone the "same thing". Adaptation uses the information present to adjust to a changing environment, sometimes with some loss of information. While some species can re-adapt back to their original configuration, others can't. An example of this is dog types. You can't breed back to the original wolf-like dog type from only say french bulldogs. The ancestral wolf-like type contained the potential for all the current breeds, but the resultant breeds don't contain the potential for anything but their own breed and some variations thereof. It's possible to breed back to the original genotype, but only by mixing some or all of the extant breeds to reintroduce the missing information.
Title: Re: Religion Therapy
Post by: tp4tissue on Mon, 23 November 2015, 03:55:19
Alright, I'll put it this way rather: A closed system does not generate new information (although it can lose information), it only has the capacity to rearrange the information it had at the start through processes and laws built into the system (which themselves constitute a form of information).

Proponents of evolution will say that the biological systems in which such information is supposed to be generated are not closed systems and the environmental pressures and complex laws are the driving factor in introducing more information. But the complete biosphere of the earth is an informationally closed system, which implies that the informational content and complexity found in DNA has to have been present in some form in the environment (the biosphere of the earth) or the laws of nature. They're simply shifting the responsibility for the information from one place (information present in biological cells) to another (information present in the environment and the laws of nature). This doesn't in any way explain the origin of the information, merely moves the focus.

From our experience, this type of information always has an intelligent source, so to ascribe this kind of intelligent arrangement of information to some laws of nature and natural processes is a very far stretch (since this level of complexity is not present in any laws we've yet studied). Particularly when every mechanism that is proposed for this that can be tested, has been and the results are not promising. Claims that anagenesis causes speciation over long periods is not supportable due to a number of factors, one being the tendency to approach the genetic mean as mentioned by Phirr, another being the observation of mutation of e.coli bacteria and fruit flies over many generations that shows a tendency to loss of information and any so-called gain through duplication of existing information and "spliced" DNA is detrimental and sometimes fatal. I say so-called because duplication of existing information is not the same as generation of new information.

Software simulations of evolutionary processes are all flawed in that they either have the environment that drives the process contain the target information (such as Dawkins' systems) or contain the information in the formulas and laws used in the process. The end result is that the output contains less information than was put in by the intelligent programmers. It's also worth noting that all such systems require intelligence to create.

Then there is the existence of structures that are irreducibly complex, that cease to function if one component is changed or missing. These thus require all their components to come into being at the same time to create a functional structure. If just one arises through whatever means, it cannot generate a beneficial structure and would thus be eliminated in the evolutionary process of selection. Evolution cannot "see ahead" to the final beneficial structure and thus it wouldn't retain these partial, unbeneficial (and often detrimental) partial structures.

Speciation is a theory with no convincing supporting evidence, whereas design is implied everywhere you look. A particularly good example is the functioning of a cell. There are so many truly complex and amazing interdependent functions going on in a living cell that the probability of such a molecular machine to have come together by natural processes (even very complex ones) is effectively zero. There are very many "chicken or egg" problems, such as that certain proteins are necessary to enable replication of DNA, but that same DNA is necessary for the production of those proteins.

Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 04:06:30
There is no scientific method for a hypothesis being more likely than a fact.

...

And how do you judge what is a "fact" and what is a "hypothesis"? There are no scientific "facts", only hypotheses with large bodies of supporting evidence. And speciation (what most understand by the term "evolution") is not one of those, since the supporting evidence is very severely lacking (and in some cases actually opposed to it).

Adaptation has evidence and many evolutionists present such as evidence of speciation, claiming all it takes is time for one to become the other, but this is pure speculation and ignores evidence in opposition to it. It doesn't help that they lump both together into the same term. That simply shows their desperation in trying to convince people using testable theories on the one hand to "prove" the other, which is in fact not even directly related, let alone the "same thing". Adaptation uses the information present to adjust to a changing environment, sometimes with some loss of information. While some species can re-adapt back to their original configuration, others can't. An example of this is dog types. You can't breed back to the original wolf-like dog type from only say french bulldogs. The ancestral wolf-like type contained the potential for all the current breeds, but the resultant breeds don't contain the potential for anything but their own breed and some variations thereof. It's possible to breed back to the original genotype, but only by mixing some or all of the extant breeds to reintroduce the missing information.

idk what you've been reading (maybe the same sites which praise the great Kimi?) but there is massive amounts evidence which proves evolution and documents that slow process that took place millions of years ago.

A hypothesis btw is an idea or concept which has no evidence to back it up; like hypothesising that Kimi is a good driver and has had a good season this year.
Title: Re: Religion Therapy
Post by: henz on Mon, 23 November 2015, 04:17:14
I'm a scientist, sceptic and Christian and believe all three are healthy models for experiencing, and interacting with, the world / universe.

I started to discuss the "science vs faith" issue in the other thread and would like to continue the discussion here.

In essence, I don't think science and faith are at odds at all since science requires faith. And faith can be scientific. I consider my own faith to be evidence-based and would say a lot of other Christians would be able to make the same claim.

I will quote my prior posts:

What is a
Quote
"Fact" is always a personal decision, based on evidence.

And:

Quote
"Proof" is a loaded version of the word "evidence". There are no proofs in science, just conclusions based on high probability due to a large body of convincing evidence. No scientific hypothesis can ever be "proven", only disproven by presenting evidence which cannot exist if the hypothesis is true. It all comes down to the evidence and always to a personal decision based on that. Every scientific "fact" requires belief. You look at the evidence and decide to believe the hypothesis or not. Even with something as "self-evident" as gravity.

In fact, faith is at the very core of science and the scientific method.

I don't think anyone should (or does) believe anything without evidence. As an example, if your parents tell you something is true, you have the evidence of previous statements by them being shown to match your experience of the world and you trust them. So you believe it. If you're naturally sceptical, like me, you look for evidence from what you experience to corroborate what they've told you. The same goes for any information you are presented with. You judge the source (trustworthy or not), look at the evidence and make a decision (or not, sometimes you judge there to not be enough evidence either way so you withold judgement and in some cases look for more evidence that either corroborates or opposes it).

i want to see the science behind jesus walking on water
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 04:17:52
I'm a scientist, sceptic and Christian and believe all three are healthy models for experiencing, and interacting with, the world / universe.

I started to discuss the "science vs faith" issue in the other thread and would like to continue the discussion here.

In essence, I don't think science and faith are at odds at all since science requires faith. And faith can be scientific. I consider my own faith to be evidence-based and would say a lot of other Christians would be able to make the same claim.

I will quote my prior posts:

What is a
Quote
"Fact" is always a personal decision, based on evidence.

And:

Quote
"Proof" is a loaded version of the word "evidence". There are no proofs in science, just conclusions based on high probability due to a large body of convincing evidence. No scientific hypothesis can ever be "proven", only disproven by presenting evidence which cannot exist if the hypothesis is true. It all comes down to the evidence and always to a personal decision based on that. Every scientific "fact" requires belief. You look at the evidence and decide to believe the hypothesis or not. Even with something as "self-evident" as gravity.

In fact, faith is at the very core of science and the scientific method.

I don't think anyone should (or does) believe anything without evidence. As an example, if your parents tell you something is true, you have the evidence of previous statements by them being shown to match your experience of the world and you trust them. So you believe it. If you're naturally sceptical, like me, you look for evidence from what you experience to corroborate what they've told you. The same goes for any information you are presented with. You judge the source (trustworthy or not), look at the evidence and make a decision (or not, sometimes you judge there to not be enough evidence either way so you withold judgement and in some cases look for more evidence that either corroborates or opposes it).

i want to see the science behind jesus walking on water

it wasn't water, it was custard...
Title: Re: Religion Therapy
Post by: henz on Mon, 23 November 2015, 04:19:21
I'm a scientist, sceptic and Christian and believe all three are healthy models for experiencing, and interacting with, the world / universe.

I started to discuss the "science vs faith" issue in the other thread and would like to continue the discussion here.

In essence, I don't think science and faith are at odds at all since science requires faith. And faith can be scientific. I consider my own faith to be evidence-based and would say a lot of other Christians would be able to make the same claim.

I will quote my prior posts:

What is a
Quote
"Fact" is always a personal decision, based on evidence.

And:

Quote
"Proof" is a loaded version of the word "evidence". There are no proofs in science, just conclusions based on high probability due to a large body of convincing evidence. No scientific hypothesis can ever be "proven", only disproven by presenting evidence which cannot exist if the hypothesis is true. It all comes down to the evidence and always to a personal decision based on that. Every scientific "fact" requires belief. You look at the evidence and decide to believe the hypothesis or not. Even with something as "self-evident" as gravity.

In fact, faith is at the very core of science and the scientific method.

I don't think anyone should (or does) believe anything without evidence. As an example, if your parents tell you something is true, you have the evidence of previous statements by them being shown to match your experience of the world and you trust them. So you believe it. If you're naturally sceptical, like me, you look for evidence from what you experience to corroborate what they've told you. The same goes for any information you are presented with. You judge the source (trustworthy or not), look at the evidence and make a decision (or not, sometimes you judge there to not be enough evidence either way so you withold judgement and in some cases look for more evidence that either corroborates or opposes it).

i want to see the science behind jesus walking on water

it wasn't water, it was custard...

that was a nice episode of mythbusters :D
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 04:20:19
I also see that a lot of those who reject Christianity denote the behaviour of others or an organisation as the primary reason. I agree on that point, in that there are many who claim to be Christian and to be acting on behalf of "the Church" who do pretty despicable things. I encourage you to look past these to the central core of what Christianity is, that it's all about a Creator God who wishes interaction with His created people, despite their often terrible behaviour.

And that is really a personal thing. Not the exclusive domain of any "religion" or organisation. If you look at Judaism before Christ, it was all about the law. Follow the law, do the rituals, say the right thing in the right way at the right time in the right place, etc. Don't eat this kind of food, behave like this to these kinds of people, etc. And many of them followed the letter of the law. Christ came to replace the law, not to remove it, but so that people would behave in the spirit of the law instead of just the letter (from Matthew 22:35):

35 One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: 36 “Teacher, which is the greatest commandment in the Law?” 37 And Jesus replied to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the first and greatest commandment. 39 The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’ 40 The whole Law and the [writings of the] Prophets depend on these two commandments.”

There is also one further important point I wish to make about science and faith, in terms of evidence for God, His nature and His ways. We don't just have a few evidences, but three large bodies of evidence. The first is nature itself, the existence, intelligibility and structure of the universe from the largest cosmological scale to the smallest sub-particular level and everything in between. Then there is our own nature, with creativity, reason, morality, conscience, empathy, sympathy, etc. Then we have the Bible, the collection of written evidence. To claim that someone who believes in God is exercising a "blind" faith is discounting these three (large) bodies of evidence.

In a sense, you could say the "conversion experience" is the testing of the hypothesis based on evidence of God's existence, nature and actions. Thus follows more evidence, more conclusive and convincing than all the circumstantial and written evidence that was used to formulate the personal version of the original hypothesis.
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 04:28:24
I'm a scientist, sceptic and Christian and believe all three are healthy models for experiencing, and interacting with, the world / universe.

I started to discuss the "science vs faith" issue in the other thread and would like to continue the discussion here.

In essence, I don't think science and faith are at odds at all since science requires faith. And faith can be scientific. I consider my own faith to be evidence-based and would say a lot of other Christians would be able to make the same claim.

I will quote my prior posts:

What is a
Quote
"Fact" is always a personal decision, based on evidence.

And:

Quote
"Proof" is a loaded version of the word "evidence". There are no proofs in science, just conclusions based on high probability due to a large body of convincing evidence. No scientific hypothesis can ever be "proven", only disproven by presenting evidence which cannot exist if the hypothesis is true. It all comes down to the evidence and always to a personal decision based on that. Every scientific "fact" requires belief. You look at the evidence and decide to believe the hypothesis or not. Even with something as "self-evident" as gravity.

In fact, faith is at the very core of science and the scientific method.

I don't think anyone should (or does) believe anything without evidence. As an example, if your parents tell you something is true, you have the evidence of previous statements by them being shown to match your experience of the world and you trust them. So you believe it. If you're naturally sceptical, like me, you look for evidence from what you experience to corroborate what they've told you. The same goes for any information you are presented with. You judge the source (trustworthy or not), look at the evidence and make a decision (or not, sometimes you judge there to not be enough evidence either way so you withold judgement and in some cases look for more evidence that either corroborates or opposes it).

i want to see the science behind jesus walking on water

Aha.. Miracles!

Another very interesting topic. If you accept that the Creator is outside of and greater than the extant universe, it's highly likey He can directly influence anything in it and is not limited by the laws and materials, etc that He has caused to come into existence.

Miracles are an indicator of the deity of Christ. The fact that He is greater than creation. The whole point of them is not to be explicable by science, but to be an exception to the generally accepted laws and rules that we observe. That's how you recognise them, by their specific exceptionality, as being acts of God, one who is not limited by His creation, but greater than it.

If a miracle were simply explainable by science they become tricks, deceptions, not pointers to God's identity as the one being who is not limited.
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 04:36:09
....
idk what you've been reading (maybe the same sites which praise the great Kimi?) but there is massive amounts evidence which proves evolution and documents that slow process that took place millions of years ago.

A hypothesis btw is an idea or concept which has no evidence to back it up; like hypothesising that Kimi is a good driver and has had a good season this year.

Like what? Please point me to this "massive anounts of evidence" or a document that "proves" speciation.

Nope. A hypothesis is equivalent to a theory, usually one that can be tested and it remains a hypothesis unless disproven. It can never be proven, only supported by evidence.

And "Kimi is a good driver" is not synonymous with "has had a good season this year". They are independent since the latter is contingent on other parties and not directly derivable from the former, but that's off-topic for this thread.
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 04:39:18
....
idk what you've been reading (maybe the same sites which praise the great Kimi?) but there is massive amounts evidence which proves evolution and documents that slow process that took place millions of years ago.

A hypothesis btw is an idea or concept which has no evidence to back it up; like hypothesising that Kimi is a good driver and has had a good season this year.

Like what? Please point me to this "massive anounts of evidence" or a document that "proves" speciation.

Nope. A hypothesis is equivalent to a theory, usually one that can be tested and it remains a hypothesis unless disproven. It can never be proven, only supported by evidence.

And "Kimi is a good driver" is not synonymous with "has had a good season this year". They are independent since the latter is contingent on other parties and not directly derivable from the former, but that's off-topic for this thread.

I'm at work so I can't link EVERY example but here is a good recent one
https://en.wikipedia.org/wiki/Sahelanthropus

it dosn't take too much googling... and #Kimisucks
I'm keeping this chat non-serious and light hearted because it's pointless to try and do anything else with a person who believes in the nonsense of a silly book and in miracles yet still talks about 'scientific theory'

^-^
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 05:38:16
....
idk what you've been reading (maybe the same sites which praise the great Kimi?) but there is massive amounts evidence which proves evolution and documents that slow process that took place millions of years ago.

A hypothesis btw is an idea or concept which has no evidence to back it up; like hypothesising that Kimi is a good driver and has had a good season this year.

Like what? Please point me to this "massive anounts of evidence" or a document that "proves" speciation.

Nope. A hypothesis is equivalent to a theory, usually one that can be tested and it remains a hypothesis unless disproven. It can never be proven, only supported by evidence.

And "Kimi is a good driver" is not synonymous with "has had a good season this year". They are independent since the latter is contingent on other parties and not directly derivable from the former, but that's off-topic for this thread.

I'm at work so I can't link EVERY example but here is a good recent one
https://en.wikipedia.org/wiki/Sahelanthropus

it dosn't take too much googling... and #Kimisucks
I'm keeping this chat non-serious and light hearted because it's pointless to try and do anything else with a person who believes in the nonsense of a silly book and in miracles yet still talks about 'scientific theory'

^-^

The crushed skull of an ape is not very convincing evidence that one species has become another. In fact it's not hard to classify most "transitional hominid" skull finds into four categories: 1. hoaxes, 2. apes, 3. homo sapiens with one or other disease / disability, 4. completely misidentified remains (other animals or combining remains from more than one skeleton into a single creature). There are some that bear further investigation, but the whole "history of man" built up around the few supposed ape-men skulls and skeletons found is rather preposterous and based primarily on wishful thinking. They (evolutionist paleontologists) have their theory they're trying desperately to support because the alternative is unthinkable, to allow the possibility of the existence of God is anathema to so many of them, this will of course lead to exaggerated claims on certain of their finds.

One of the unfortunate direct results of a belief in evolution vs creation is the downgrading of the status of human beings from "a little lower than the angels", "crowned with glory and honour" and "created in His own image" to "a more evolved animal, but still just an animal". This is not just a scientific classification, but a very powerful philosophical one that paints the path for supporting absolutely horrific behaviour, such as the holocaust. It places our existence firmly in the sole realm of the physical, with no allowance or space for any form of abstract conciousness or "soul" aside from an emergent phenomena of the physical brain, without any plausible theory of how this could even come about.

This brings up another interesting point, concious self-awareness and the limitations of a purely physical "neural network", but I don't have time right now to expand on that. I leave it for a future post.
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 05:40:30
One of the unfortunate direct results of a belief in evolution vs creation is the downgrading of the status of human beings from "a little lower than the angels", "crowned with glory and honour" and "created in His own image" to "a more evolved animal, but still just an animal". This is not just a scientific classification, but a very powerful philosophical one that paints the path for supporting absolutely horrific behaviour, such as the holocaust. It places our existence firmly in the sole realm of the physical, with no allowance or space for any form of abstract conciousness or "soul" aside from an emergent phenomena of the physical brain, without any plausible theory of how this could even come about.

This made me laugh a lot, cheers m8 lmao
Title: Re: Religion Therapy
Post by: kurplop on Mon, 23 November 2015, 06:00:00

This made me laugh a lot, cheers m8 lmao

Most people who know me, think that I have a good sense of humor, but I must have missed the joke. What did you find funny in that statement?
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 06:03:54

This made me laugh a lot, cheers m8 lmao

Most people who know me, think that I have a good sense of humor, but I must have missed the joke. What did you find funny in that statement?


It was the sincerity of the post mostly :))
Title: Re: Religion Therapy
Post by: kurplop on Mon, 23 November 2015, 06:08:42
It is a pretty rare commodity these days , isn't it?
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 06:16:14
It is a pretty rare commodity these days , isn't it?

I mean, I opened my original post here with

  • I don't hate Christians, I pity you

To then talk about 'downgrading' humans to being simply animals and talking about the 'soul' of a person is pretty funny, least to me anyway :))
Title: Re: Religion Therapy
Post by: kurplop on Mon, 23 November 2015, 06:45:47
Thanks for the clarification. On a serious note; why do you pity Christians? Speaking from personal experience, my faith has enriched my life. I admit that there is a comfort in believing that there is a purpose in all of this. When I first believed 42 years ago, I'm 61 now, my belief was partly prompted by emotion and partly from reasoning. Over the years I've questioned many things about my faith. I am a natural skeptic. People speak of seeking the truth and those words ring true to me. Sometimes it's creates an uneasiness, letting your belief system be vulnerable to inquiry but veracity demands it. Most of what I've chosen to read the last few decades is opposing positions. I already know what my position is. I want to hear the best counter arguments available. If my ideas are wrong, it may be unsettling but I really want to know it. So far, while my ideas are better developed, they have essentially remained the same.

For me, this thread is a window to a world of ideas I may have not yet been exposed to and I hope to learn from others here. That's why I hope that we can approach this with not only fun and humor but a spirit of honest inquiry.

Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 06:54:04
Thanks for the clarification. On a serious note; why do you pity Christians? Speaking from personal experience, my faith has enriched my life. I admit that there is a comfort in believing that there is a purpose in all of this. When I first believed 42 years ago, I'm 61 now, my belief was partly prompted by emotion and partly from reasoning. Over the years I've questioned many things about my faith. I am a natural skeptic. People speak of seeking the truth and those words ring true to me. Sometimes it's creates an uneasiness, letting your belief system be vulnerable to inquiry but veracity demands it. Most of what I've chosen to read the last few decades is opposing positions. I already know what my position is. I want to hear the best counter arguments available. If my ideas are wrong, it may be unsettling but I really want to know it. So far, while my ideas are better developed, they have essentially remained the same.

For me, this thread is a window to a world of ideas I may have not yet been exposed to and I hope to learn from others here. That's why I hope that we can approach this with not only fun and humor but a spirit of honest inquiry.

I pity the weakness of people needing to have something to believe happens after you die, or that there is a reason for all the ****ty things in the world and that at least something is out there looking out for you.
Or in other cases I pity your upbringing if you where indoctrinated in childhood.

I have no problem chatting about it (as should be clear) but I've also come to realise that most people can't handle how things are (or as far as we understand them) so 'debating' it is often a waste of time and energy, which is why I keep poking fun at Ooobly and his prior support for am F1 driver I consider to be terrible.

Religion is a coping mechanism born in prehistoric man to deal with concepts like mortality and causality, as our Welsh ambassador has pointed out it's been a brilliant tool to help our social evolution, but the time has come to move on. You invisible childhood friend never really existed and we've binned your comfort blanket.
Title: Re: Religion Therapy
Post by: kurplop on Mon, 23 November 2015, 07:53:52
I often hear warnings from people that they shouldn't indoctrinate their children. They should be allowed to fill their own blank slate as their personal experiences dictate. I hear that all the time  and yet I've rarely seen it practiced, and then it was in cases of neglect or abandonment. A parent can't help but indoctrinate their offspring, at least if they are present in their children's lives. I chose to offer my daughters the best guidance I could and without regret. I think any responsible parent would.


Religion is a coping mechanism born in prehistoric man to deal with concepts like mortality and causality, as our Welsh ambassador has pointed out it's been a brilliant tool to help our social evolution, but the time has come to move on. You invisible childhood friend never really existed and we've binned your comfort blanket.

What evidence do you have to support that?   The almost universality of man's quest for something greater out there suggests the opposite.  A man experiences hunger because his body is made to function on the assimilation of food. I think it could logically follow that man's almost universal hunger for something greater outside this world is reasonable evidence that it likely exists. 

All of the talk of God being a crutch becomes irrelevant if God really exists.
 
Title: Re: Religion Therapy
Post by: fohat.digs on Mon, 23 November 2015, 08:16:00
"chicken or egg" problems

I am going to mostly stay out of this thread, because is becoming more bickering than substance, but here is an amusing example.

For a creationist, the chicken obviously came first because the birds were created on the same day, and the first egg would not have been laid for days later.

With speciation, there would be one specific final characteristic that determines "chicken-hood" and at some point there were 2 parent birds, non-chickens but very close proto-chickens, that produced an egg which contained an embryo with a mutation that gave it true "chicken-ness" so clearly the egg came first.
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 08:22:54
I often hear warnings from people that they shouldn't indoctrinate their children. They should be allowed to fill their own blank slate as their personal experiences dictate. I hear that all the time  and yet I've rarely seen it practiced, and then it was in cases of neglect or abandonment. A parent can't help but indoctrinate their offspring, at least if they are present in their children's lives. I chose to offer my daughters the best guidance I could and without regret. I think any responsible parent would.


Religion is a coping mechanism born in prehistoric man to deal with concepts like mortality and causality, as our Welsh ambassador has pointed out it's been a brilliant tool to help our social evolution, but the time has come to move on. You invisible childhood friend never really existed and we've binned your comfort blanket.

What evidence do you have to support that?   The almost universality of man's quest for something greater out there suggests the opposite.  A man experiences hunger because his body is made to function on the assimilation of food. I think it could logically follow that man's almost universal hunger for something greater outside this world is reasonable evidence that it likely exists. 

All of the talk of God being a crutch becomes irrelevant if God really exists.
 

But by your logic your stomach would decide it was full... simply making things up and saying your looking for a deeper meaning is disingenuous, and your metaphor describes the exact reason science exists....
Title: Re: Religion Therapy
Post by: henz on Mon, 23 November 2015, 08:32:59
"chicken or egg" problems

I am going to mostly stay out of this thread, because is becoming more bickering than substance, but here is an amusing example.

For a creationist, the chicken obviously came first because the birds were created on the same day, and the first egg would not have been laid for days later.

With speciation, there would be one specific final characteristic that determines "chicken-hood" and at some point there were 2 parent birds, non-chickens but very close proto-chickens, that produced an egg which contained an embryo with a mutation that gave it true "chicken-ness" so clearly the egg came first.

Dont forget all the inbreed this would have lead to :D
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 12:30:38
I admit I do take great comfort from my conviction that I cannot be separated from God and will live on after my physical body dies, but I wouldn't go so far as to call it a weakness.

In fact it could be argued that it takes more strength to stick with your convictions in a world largely redolent with scientific naturalism and not to "give in" and go with the flow. However, my reasons for doing so are based on both intellectual reason and very strong personal evidence from my own life experience.

Let's do a little thought experiment and say that you had the experience of making contact with God in such a way that it's unequivocably really Him. So for you, God not only exists, but is in communication with you. How could that not rearrange your worldview?

What I'd like to know is how exactly you have personally ruled out the possibility of the existence of God? What was it that made you think He couldn't possibly exist?

"chicken or egg" problems

I am going to mostly stay out of this thread, because is becoming more bickering than substance, but here is an amusing example.

For a creationist, the chicken obviously came first because the birds were created on the same day, and the first egg would not have been laid for days later.

With speciation, there would be one specific final characteristic that determines "chicken-hood" and at some point there were 2 parent birds, non-chickens but very close proto-chickens, that produced an egg which contained an embryo with a mutation that gave it true "chicken-ness" so clearly the egg came first.

I agree, that's a logical and well reasoned argument for the chickening coming first.. but it still came from an egg, albeit not a chicken egg ;) If you support the idea that birds evolved from reptiles that is.

Anyhow, I was referring to that type of conundrum, not specifically that one.
Title: Re: Religion Therapy
Post by: Parak on Mon, 23 November 2015, 12:46:31
While I can follow your arguments Oobly, I still posit two overarching problems that are not specifically yet addressed:

1. The arguments tend to lean towards a 'God of the Gaps' type of reasoning that I've already mentioned. Interestingly, while science is now used as the primary (and I dare say only possible) means of describing the universe around us, the counterpoints to science made here so far appear to be done... using science. Which is of course how science is supposed to work. However, religions have twiddled their thumbs for millennia, secure in their beliefs. When science started to produce vast quantities of material indicating that some of those deeply rooted beliefs are either misguided at best and blatantly wrong at the worst, there is now this scramble to find these gaps in science as last bastions of faith and proof for a deity of some sort.

Inevitably upon gaining enough scientific knowledge to see some type of a gap in our collective understanding, one points at it as conclusive proof and leans back in contentment that their work is done. This is much easier to do so, of course, than to spend your entire life in academia looking for alternative explanations (which may be much more difficult to comprehend), as science has done over past few centuries. I find this kind of process just a bit disingenuous.

As a side note, it is extremely hard for the human brain to process phenomena that occur in geologic time scale. Millions and billions of years are quite hard to visualize. I do wonder if you accept for example that the solar system formed over a significant time span, and that the various chemical elements on Earth are a result of them being seeded by early cosmic processes.

2. Supposing even just for a second that said gaps are in fact indications of some sort of intelligent tampering, I fail to see how it logically follows that this is proof of a God. Leaving even the arguments of 'which God' also aside, a God is an extremely loaded concept to insert into such a gap, with a lot of excess baggage. Does it really have to be, for example (apologies if too extreme) "we don't know exactly how abiogenesis happened, therefore every word in the Bible is literally true and you will burn in hell for not believing"?
Title: Re: Religion Therapy
Post by: fohat.digs on Mon, 23 November 2015, 12:59:52

What I'd like to know is how exactly you have personally ruled out the possibility of the existence of God?


I have not ruled out the possibility of God's existence by any means.

I see it much the same way as I do UFOs. I think that the universe is so vast that there must be intelligent life elsewhere, perhaps even some so much farther advanced than us that *they* would appear to be gods themselves. But if UFOs had visited Earth, and in particular if they had any desire to communicate with us, I feel certain that there would be plenty of evidence to show for it.

And in my opinion, the Hebrew Bible is hardly more reliable than the self-reports of random humans getting medical probings in the desert at night.

As I have said elsewhere, my respect for Jesus and his teachings is immense, and I consider him to be one of the greatest and most beautiful minds that the human race has ever produced, in spite of the fact that he lived in a primitive time where supernatural beings were deemed intellectually acceptable.

But what I am sick and tired of is people using what they "believe" to browbeat other people who do not share those beliefs.

If anyone ever showed me even a tiny shred of evidence for the existence of the Hebrew God, I would take it very seriously and might adjust my opinions accordingly.
Title: Re: Religion Therapy
Post by: Oobly on Mon, 23 November 2015, 14:29:35
While I can follow your arguments Oobly, I still posit two overarching problems that are not specifically yet addressed:

1. The arguments tend to lean towards a 'God of the Gaps' type of reasoning that I've already mentioned. Interestingly, while science is now used as the primary (and I dare say only possible) means of describing the universe around us, the counterpoints to science made here so far appear to be done... using science. Which is of course how science is supposed to work. However, religions have twiddled their thumbs for millennia, secure in their beliefs. When science started to produce vast quantities of material indicating that some of those deeply rooted beliefs are either misguided at best and blatantly wrong at the worst, there is now this scramble to find these gaps in science as last bastions of faith and proof for a deity of some sort.

Inevitably upon gaining enough scientific knowledge to see some type of a gap in our collective understanding, one points at it as conclusive proof and leans back in contentment that their work is done. This is much easier to do so, of course, than to spend your entire life in academia looking for alternative explanations (which may be much more difficult to comprehend), as science has done over past few centuries. I find this kind of process just a bit disingenuous.

As a side note, it is extremely hard for the human brain to process phenomena that occur in geologic time scale. Millions and billions of years are quite hard to visualize. I do wonder if you accept for example that the solar system formed over a significant time span, and that the various chemical elements on Earth are a result of them being seeded by early cosmic processes.

2. Supposing even just for a second that said gaps are in fact indications of some sort of intelligent tampering, I fail to see how it logically follows that this is proof of a God. Leaving even the arguments of 'which God' also aside, a God is an extremely loaded concept to insert into such a gap, with a lot of excess baggage. Does it really have to be, for example (apologies if too extreme) "we don't know exactly how abiogenesis happened, therefore every word in the Bible is literally true and you will burn in hell for not believing"?

I believe I stated in an earlier post that science and faith are not in opposition and in fact are to some degree interdependent. You cannot have science without faith, since it's required for making the step from gathering evidence supporting a hypothesis, to accepting it as true in the general case. I am certainly not postulating a "god of the gaps". I could easily turn the argument around and accuse Dawkins et al of postulating an "evolution of the gaps". I am inferring to the best explanation, which happens to be a Creator. I do not claim "God did it" for each and every failing of science to render a clear picture of the universe, in fact I trust that science shows an ever more detailed picture of the amazing work of the Creator.

What I am saying, though, is that it's reasonable for an individual with an interest in science and a good head on their shoulders to believe in God. It is by no means an intellectual dead end. In fact, it opens up even more possibilities and makes of science an even more meaningful pastime in the pursuit of further truth. I don't find it surprising that many of the greatest scientists in history believed / believe in God: Kepler, Galileo, Newton, Faraday, Maxwell, Einstein, Planck, Schrodinger, Heisenberg, etc. When you have a worldview that explains the reason for being able to make sense of the universe it gives a good foundation for trying to do just that.

If you hold to the current theories of stellar evolution, then yes, all dense elements were supposedly created through cycles of stellar birth and death with light elements initially created by the big bang. I don't claim to be an expert in cosmology or the life cycles of stars, but I do know there are some severe problems with the current theories. Either way, I don't have any fundamental problem with that.

I do believe that the universe had a beginning in the process that's colloqially called the "big bang", but in my view it was more of a big stretch (which better explains the vortex-like nature of galaxies). Interesting that the cosmic background radiation points to an increasing expansion rate. This means the ancient Greek cyclic philosophy is incorrect and there really was a beginning and will be an end. It also means that uniformity theory goes out the window.

...

But what I am sick and tired of is people using what they "believe" to browbeat other people who do not share those beliefs.

If anyone ever showed me even a tiny shred of evidence for the existence of the Hebrew God, I would take it very seriously and might adjust my opinions accordingly.


I agree with this view completely, which is why I get rather upset with people like Dawkins who push their beliefs with such passion, and rail against belief in God so furiously. He and others like him give atheism a bad name, when in fact they practice a form of anti-theism instead.

There is, however, one point in favour of Christians sharing their belief and it's best illustrated by putting yourself in their shoes. If you had a revelation of experiencing interaction with the Creator, wouldn't you feel it worth the ire of others to at least try to tell them about it? Or would your conscience let you leave them in their ignorance through politeness?

There is already a large body of evidence for the existence of God, as I said before. The universe itself speaks of Him through its rationality, fine tuning, beauty and more, we have written testimony and witness and we have the existence of self awareness, conciousness, creativity, morals and love in our own natures. This is meant to be enough to take the next step yourself.
Title: Re: Religion Therapy
Post by: fohat.digs on Mon, 23 November 2015, 14:56:36
There is already a large body of evidence for the existence of God,

So where is it? All I asked for was a tiny scrap of evidence.

I am not interested in psycho-blather.

Dawkins is rational and compelling, unsubstantiated belief in the supernatural is not.
Title: Re: Religion Therapy
Post by: baldgye on Mon, 23 November 2015, 14:59:15
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.
Title: Re: Religion Therapy
Post by: HoffmanMyster on Mon, 23 November 2015, 17:45:12
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.

Hmm, I'm not convinced it's so clear cut.  I think that you're absolutely correct about organised religion, but there are many instances of what I would call "organised science" having money and greed as a higher interest than knowledge.  Heck, even just look at the guy who published the article about vaccinations and all that; there's plenty of money floating around the science world, though I can't comment on the severity - it may be nowhere near the same order of magnitude.  But I think it's there to some degree, and shouldn't be ignored.
Title: Re: Religion Therapy
Post by: tp4tissue on Mon, 23 November 2015, 18:07:00
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.



Science has as many agendas as Religion..

The difference is,  Science leads to far more productive outcomes, most of which TANGIBLE..


Religion at the highest level is an attitude of looking up, and realizing that there is no disconnect between man and his external environment, that our perception of the world is an incomplete representation.


Does it really matter what name we put at the top to describe this concept, jesus, god, meat-ball, etc? You can choose that for yourself once old enough..
Title: Re: Religion Therapy
Post by: fohat.digs on Mon, 23 November 2015, 18:08:39
Heck, even just look at the guy who published the article about vaccinations

The vaccination hoax is pure anti-science. That has been proven time and again, most recently in front of a Congressional committee when one of its leading proponents admitted under oath that there was no evidence whatsoever that any vaccination ever did the harm that they were trying to describe.

"Science" (whatever that social body might represent) is always desperate to find any available penny to fund real research and I doubt that anyone serious about it would squander money on false propaganda. "Science" (whoever that is) has never had any agenda except for the search for truth.

Please present the evidence for your "organized science" disinformation - that is one of the most preposterous things I have ever heard!

Now if you are talking about "junk science" funded by people like the Koch brothers and other climate deniers, that is "organized anti-science" in my book.
Title: Re: Religion Therapy
Post by: tp4tissue on Mon, 23 November 2015, 18:20:27
Heck, even just look at the guy who published the article about vaccinations

The vaccination hoax is pure anti-science. That has been proven time and again, most recently in front of a Congressional committee when one of its leading proponents admitted under oath that there was no evidence whatsoever that any vaccination ever did the harm that they were trying to describe.

"Science" (whatever that social body might represent) is always desperate to find any available penny to fund real research and I doubt that anyone serious about it would squander money on false propaganda. "Science" (whoever that is) has never had any agenda except for the search for truth.

Please present the evidence for your "organized science" disinformation - that is one of the most preposterous things I have ever heard!

Now if you are talking about "junk science" funded by people like the Koch brothers and other climate deniers, that is "organized anti-science" in my book.


You're going into word play here..

OK, it's all well, that Fohat.dig'z definition of science is proper and fine..

But, Science means different things to _differently_motivated_  people..


There's the Science of scamming people (marketing),  there's the science of how to manipulate people's will (marketing),


Title: Re: Religion Therapy
Post by: HoffmanMyster on Mon, 23 November 2015, 18:20:48
Heck, even just look at the guy who published the article about vaccinations

The vaccination hoax is pure anti-science. That has been proven time and again, most recently in front of a Congressional committee when one of its leading proponents admitted under oath that there was no evidence whatsoever that any vaccination ever did the harm that they were trying to describe.

"Science" (whatever that social body might represent) is always desperate to find any available penny to fund real research and I doubt that anyone serious about it would squander money on false propaganda. "Science" (whoever that is) has never had any agenda except for the search for truth.

Please present the evidence for your "organized science" disinformation - that is one of the most preposterous things I have ever heard!

Now if you are talking about "junk science" funded by people like the Koch brothers and other climate deniers, that is "organized anti-science" in my book.

-_-

You've simply altered the definition of 'science' to disprove my point.  What you're calling "junk science" is exactly what I'm referring to when I say "organised science".  I AM NOT at all saying that we should not trust real academic research, or anything of the sort.  I'm also not suggesting that they're even remotely comparable in terms of the scope to which they have or have not affected the world negatively.  Notice how careful I was to add the disclaimer about severity?

I'm simply saying that both "organised science" and "organised religion" can do terrible things under the proper conditions.

By your point, the "organised religion" that baldgye and others are referring to could simply be called "anti-religion" (the Crusades were 'anti-religion', for example) and oh look at that I've just won the argument as you did.  ;)  But we haven't really accomplished much through this exercise, have we...
Title: Re: Religion Therapy
Post by: Photekq on Mon, 23 November 2015, 18:34:52
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.
Every sector is corruptible. Many parts of science have been corrupt and money-driven for a very long time. Just look at the pharmaceutical industry. Other parts of science are corrupted not by money but by political correctness.
Title: Re: Religion Therapy
Post by: fohat.digs on Mon, 23 November 2015, 19:19:19

You've simply altered the definition of 'science' to disprove my point. 

What you're calling "junk science" is exactly what I'm referring to when I say "organised science".


"Real" science is the epitome of a system of checks and balances.
"Real" science depends on careful research, experimentation, and rigorous and unbiased examination and evaluation of data.
"Real" science is delighted when a theory is proven wrong and replaced by a better theory.

A better terminology for what you describe would be "false science" and it just worrisome as false religion, if not far more so.

But of course what it really is is propaganda.

And it has nothing to do with science because it is just a wolf in sheep's clothing and nobody ever punishes the wolf.

Title: Re: Religion Therapy
Post by: kurplop on Mon, 23 November 2015, 19:42:39

You've simply altered the definition of 'science' to disprove my point. 

What you're calling "junk science" is exactly what I'm referring to when I say "organised science".


"Real" science is the epitome of a system of checks and balances.
"Real" science depends on careful research, experimentation, and rigorous and unbiased examination and evaluation of data.
"Real" science is delighted when a theory is proven wrong and replaced by a better theory.

A better terminology for what you describe would be "false science" and it just worrisome as false religion, if not far more so.

But of course what it really is is propaganda.

And it has nothing to do with science because it is just a wolf in sheep's clothing and nobody ever punishes the wolf.



I agree wholeheartedly with your comment. There are many parallels between different things when you consider the genuine and how it's contrasted with the fake or insincere. In many cases we point a finger at the wolf and then shoot the sheep.
Title: Re: Religion Therapy
Post by: unoab on Tue, 24 November 2015, 00:05:21

You've simply altered the definition of 'science' to disprove my point. 

What you're calling "junk science" is exactly what I'm referring to when I say "organised science".


"Real" science is the epitome of a system of checks and balances.
"Real" science depends on careful research, experimentation, and rigorous and unbiased examination and evaluation of data.
"Real" science is delighted when a theory is proven wrong and replaced by a better theory.

A better terminology for what you describe would be "false science" and it just worrisome as false religion, if not far more so.

But of course what it really is is propaganda.

And it has nothing to do with science because it is just a wolf in sheep's clothing and nobody ever punishes the wolf.



I agree wholeheartedly with your comment. There are many parallels between different things when you consider the genuine and how it's contrasted with the fake or insincere. In many cases we point a finger at the wolf and then shoot the sheep.


To further expound on what Kurplop said about "fake" and "real" having a parallel in Christianity as much as it may exist in science.  To me it appears that many who attack Christianity have not sought out what "fake" or "real" Christianity really is and have fully discounted it based on the view they have been exposed to and not graded it with a similar metric to which they have graded science (or anything else they hold as true).  You can't take all things done in the name of Christianity lumped together, as Christianity, as it is not "what Christians do".  Christianity has more to do with what Christ taught (so "what Christians should do"), and if we are going off what Christ taught, well, ill let a quote finish that off...
As I have said elsewhere, my respect for Jesus and his teachings is immense, and I consider him to be one of the greatest and most beautiful minds that the human race has ever produced, in spite of the fact that he lived in a primitive time where supernatural beings were deemed intellectually acceptable.

Christians that think they can make it on their own, or are not without fault, or see themselves any better than anyone else... well, you may want to ask them what role Christ has in their title of "Christian".  Teachings that are at odds with the teachings of Jesus should be as much a "fake" Christianity as something at odds with your definition of science is a "fake" science.
Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 01:13:06
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.

Hmm, I'm not convinced it's so clear cut.  I think that you're absolutely correct about organised religion, but there are many instances of what I would call "organised science" having money and greed as a higher interest than knowledge.  Heck, even just look at the guy who published the article about vaccinations and all that; there's plenty of money floating around the science world, though I can't comment on the severity - it may be nowhere near the same order of magnitude.  But I think it's there to some degree, and shouldn't be ignored.

It's pretty clear cut because that one bloke or that group of researchers were paid to produce those results and stood in opposition to the rest of the science and medical worlds.
Title: Re: Religion Therapy
Post by: Oobly on Tue, 24 November 2015, 03:56:04

What I'd like to know is how exactly you have personally ruled out the possibility of the existence of God?


I have not ruled out the possibility of God's existence by any means.

...

The question was aimed at baldgye.

...

Dawkins is rational and compelling, unsubstantiated belief in the supernatural is not.

Dawkins may be compelling, but that's got more to do with charisma than science. He may seem rational on the surface, but dig a little into his arguments and you'll realise he's not much of a scientist.

Though incomplete, "The Dawkins Delusion?" is a good deconstruction of some of the "bad science" in Dawkins' "The God Delusion".

If something is unsubstantiated it doesn't mean automatically that it's wrong, just that you lack evidence. You may in fact have a lot of evidence, but have discounted it for whatever reason.

Excluding the possible existence of a Creator is less scientific than including it. In good science, you don't write off possibilities without cause. And if your cause is philosophical rather than based in evidence, then you're also not doing "good science".
Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 04:25:37
There is no evidence to suggest the existence of a god, so why could I even consider it?
It's easy to go after Dawkins because he is outspoken, like I've said the church and other religions have a vested interest in discrediting and going after him. The church is a business and they are protecting there profit.
Title: Re: Religion Therapy
Post by: kurplop on Tue, 24 November 2015, 06:30:57
I once saw a lecture that Richard Dawkins gave, I think it was given at William and Mary, where he supported his claim that God can't exist, because a creator of the universe would have to be far superior to anything we know today. Naturally that would be impossible because the world is so old, God would not have been able to evolve to that level of greatness at such an early time. The audience full of college students cheered.

Am I the only one who fails to see the logic in that claim?

I've read The Blind Watchmaker as well as several other books by Dawkins and found some of his arguments reasonable but far from compelling. What doesn't come through in his writings is his loathsome contempt for anybody that doesn't see the world according to Dawkins.
In fairness I have heard him speak humanely at times. This is a reminder to me that we can't always measure the totality of someone by their frequent public outbursts.

The Blind Watchmaker is a reference to Paley's famous story of how a person seeing a watch would naturally assume a watchmaker. His book attempts to give examples in nature that refute this logic.

Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 06:39:25
I feel like it's pointless to discuss the merits of a lecture he gave without direct quotes.

Dawkins is (from what I can gather) against any and all form of believe systems that rely on blind faith and acceptance of things that can't be proven, give his stance he get bombarded with insanity and nonsense a lot of the time and is asked (like most atheists are) how you can't believe in god etc etc etc like it's on us to explain ourselves when the onus should always be on those that do believe, I might be projecting a bit but that's how he comes across to me and I can understand it.

I feel like I'm trying to defend him, so if it comes off like that then my bad, just trying to give some possible context to the **** you get if you question basic pretty extreme views, like the earth is 7,000 years old, Adam and Eve etc etc
Title: Re: Religion Therapy
Post by: kurplop on Tue, 24 November 2015, 06:47:34
I can appreciate your explanation. That is why I added, what I thought were, gracious allowances by adding that he can speak humanely.

Edit: Sorry , I was unable to find the the YouTube lecture given by Dawkins which I was referring to this morning.  I'll do a further search later.
Title: Re: Religion Therapy
Post by: HoffmanMyster on Tue, 24 November 2015, 07:41:30
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.

Hmm, I'm not convinced it's so clear cut.  I think that you're absolutely correct about organised religion, but there are many instances of what I would call "organised science" having money and greed as a higher interest than knowledge.  Heck, even just look at the guy who published the article about vaccinations and all that; there's plenty of money floating around the science world, though I can't comment on the severity - it may be nowhere near the same order of magnitude.  But I think it's there to some degree, and shouldn't be ignored.

It's pretty clear cut because that one bloke or that group of researchers were paid to produce those results and stood in opposition to the rest of the science and medical worlds.

Right, but the point still stands that this near-perfect entity (the modern "science" field) has its flaws and can have nearly the same thing happen (corrupt people screwing others over for personal gain).  I was merely pointing out the similarities that may not have been immediately drawn.  I, AGAIN, was not saying that they are perfectly equal in severity or anything of that sort.  Just providing a counter-example for thought. 

You could easily make the point that The Church was acting "in opposition to the rest of the [religious] world" when they did all the bad things they've done, no?  O.o
Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 07:53:24
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.

Hmm, I'm not convinced it's so clear cut.  I think that you're absolutely correct about organised religion, but there are many instances of what I would call "organised science" having money and greed as a higher interest than knowledge.  Heck, even just look at the guy who published the article about vaccinations and all that; there's plenty of money floating around the science world, though I can't comment on the severity - it may be nowhere near the same order of magnitude.  But I think it's there to some degree, and shouldn't be ignored.

It's pretty clear cut because that one bloke or that group of researchers were paid to produce those results and stood in opposition to the rest of the science and medical worlds.

Right, but the point still stands that this near-perfect entity (the modern "science" field) has its flaws and can have nearly the same thing happen (corrupt people screwing others over for personal gain).  I was merely pointing out the similarities that may not have been immediately drawn.  I, AGAIN, was not saying that they are perfectly equal in severity or anything of that sort.  Just providing a counter-example for thought. 

You could easily make the point that The Church was acting "in opposition to the rest of the [religious] world" when they did all the bad things they've done, no?  O.o

I'm not really following, when those scientists pushed these results against vaccinations, they were doing so at the same time as being attacked by other scientists and doctors who had and could prove otherwise. This is how the science community works, constant never ending peer review.

My example of 'the church' was only for simplicities sake, but if you subscribe to Christianity and you have questions, ' the church' is massively bias in only one direction, where as science generally has no bias one way or the other unless it can and or has been proven.
There is no 'head of science' that dictates how 'science' should be, or a book of rules that can never be changed or questioned, hell even the 'laws' of physics arn't set in stone...
Title: Re: Religion Therapy
Post by: fohat.digs on Tue, 24 November 2015, 08:04:03
Religion, science, and politics are 3 different things with completely different functions (as we know them today).

As long as each "stays in its place" there is little conflict, but as soon as one "gets into the other's business" there is bound to be contamination.

If all of the "religious" components could be removed from this thread, it could be a discussion about progress and improving the human condition.

If all of the "science" components could be removed from this thread, it could be a discussion about the society, ethics, and governance.

If all of the "political" components could be removed from this thread, it could be a discussion about theology and cosmology.

The fact that these (as we know them today) disparate streams have become so convoluted and intertwined makes it hard to extricate any one thing and discuss it in a straightforward manner.

If someone asked me "What is the problem with religion and politics today?" I would point to the the frenzy in the US over abortion/gay rights/etc, the frenzy in Israel over the continued occupation of Palestinian territory, and the frenzy in the Iraq/Syria/etc region with primitive barbarians attempting to re-establish a theistic government, and I see the same thing in each area, albeit to different degrees of cruelty.

Regardless of theological debates, the most important thing to me, for the very safety of the human race itself, is to do what our Founding Fathers worked so diligently to accomplish in this country, and that is to completely separate the Church from the State. And I would recommend that recipe to all other nations, worldwide, as well.
Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 08:08:47
Religion, science, and politics are 3 different things with completely different functions (as we know them today).

As long as each "stays in its place" there is little conflict, but as soon as one "gets into the other's business" there is bound to be contamination.

If all of the "religious" components could be removed from this thread, it could be a discussion about progress and improving the human condition.

If all of the "science" components could be removed from this thread, it could be a discussion about the society, ethics, and governance.

If all of the "political" components could be removed from this thread, it could be a discussion about theology and cosmology.

The fact that these (as we know them today) disparate streams have become so convoluted and intertwined makes it hard to extricate any one thing and discuss it in a straightforward manner.

If someone asked me "What is the problem with religion and politics today?" I would point to the the frenzy in the US over abortion/gay rights/etc, the frenzy in Israel over the continued occupation of Palestinian territory, and the frenzy in the Iraq/Syria/etc region with primitive barbarians attempting to re-establish a theistic government, and I see the same thing in each area, albeit to different degrees of cruelty.

Regardless of theological debates, the most important thing to me, for the very safety of the human race itself, is to do what our Founding Fathers worked so diligently to accomplish in this country, and that is to completely separate the Church from the State. And I would recommend that recipe to all other nations, worldwide, as well.


an easier way to solve the human condition...
eradicate it...
Title: Re: Religion Therapy
Post by: HoffmanMyster on Tue, 24 November 2015, 08:10:36
One thing that often gets missed is the agenda that organised religions have. They want and need your devotion in order for them to continue to exist. Science has no such agenda and is only interested in the truth.

Hmm, I'm not convinced it's so clear cut.  I think that you're absolutely correct about organised religion, but there are many instances of what I would call "organised science" having money and greed as a higher interest than knowledge.  Heck, even just look at the guy who published the article about vaccinations and all that; there's plenty of money floating around the science world, though I can't comment on the severity - it may be nowhere near the same order of magnitude.  But I think it's there to some degree, and shouldn't be ignored.

It's pretty clear cut because that one bloke or that group of researchers were paid to produce those results and stood in opposition to the rest of the science and medical worlds.

Right, but the point still stands that this near-perfect entity (the modern "science" field) has its flaws and can have nearly the same thing happen (corrupt people screwing others over for personal gain).  I was merely pointing out the similarities that may not have been immediately drawn.  I, AGAIN, was not saying that they are perfectly equal in severity or anything of that sort.  Just providing a counter-example for thought. 

You could easily make the point that The Church was acting "in opposition to the rest of the [religious] world" when they did all the bad things they've done, no?  O.o

I'm not really following, when those scientists pushed these results against vaccinations, they were doing so at the same time as being attacked by other scientists and doctors who had and could prove otherwise. This is how the science community works, constant never ending peer review.

My example of 'the church' was only for simplicities sake, but if you subscribe to Christianity and you have questions, ' the church' is massively bias in only one direction, where as science generally has no bias one way or the other unless it can and or has been proven.
There is no 'head of science' that dictates how 'science' should be, or a book of rules that can never be changed or questioned, hell even the 'laws' of physics arn't set in stone...

Good point!  Thanks for pointing out the flaw in my example.  :D  I forgot that science tends to be a bit more self-correcting in these situations.

Carry on!
Title: Re: Religion Therapy
Post by: fohat.digs on Tue, 24 November 2015, 08:30:16
eradicate it...

Precisely the ISIS solution, as I understand it.
Title: Re: Religion Therapy
Post by: iri on Tue, 24 November 2015, 08:30:23
what "Church" are you talking about here?
Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 08:30:40
eradicate it...

Precisely the ISIS solution, as I understand it.


Not quite haha
Title: Re: Religion Therapy
Post by: Oobly on Tue, 24 November 2015, 09:00:52
...
If anyone ever showed me even a tiny shred of evidence for the existence of the Hebrew God, I would take it very seriously and might adjust my opinions accordingly.

Would you consider "secular" documentation of a Biblical miracle enough of a tiny shred of evidence?

First to give the setting: Jesus died around 3pm Judea time during the Jewish Passover. The "6th hour" = noon, the "9th hour" = 3pm.

Matthew 27:45 - "Now from the sixth hour there was darkness over all the land unto the ninth hour."
Mark 15:33 - "And when the sixth hour was come, there was darkness over the whole land until the ninth hour."
Luke 23:44 - "And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour."

And Matthew 27:51 - "And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;"

A remarkable event, which many have ascribed to an eclipse and an earthquake.

Both Eusebius and Origen refer to a description by Phlegon of Tralles (a historian who wrote "Olympiades", a compendium of Greek history, divided by 4 year cycles) of an eclipse accompanied by earthquakes during the reign of Tiberius ("during the 4th year of the 202nd Olympiad" which would put it in 32/33AD): that there was "the greatest eclipse of the sun” and that “it became night in the sixth hour of the day [i.e., noon] so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea.”

Bithynia is in northern Turkey, on the edge of the Black Sea and it is in the same time zone as Jerusalem.

Tertullian wrote: "At the moment of Christ’s death, the light departed from the sun, and the land was darkened at noonday, which wonder is related in your own annals, and is preserved in your archives to this day."

And Africanus: "On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun."

Okay, so we have written evidence for an eclipse occuring at the time of Jesus's crucifixion. Significant, but not miraculous. Except that Jesus' crucifixion happened during Jewish Passover, when there was a full moon. In fact, the full moon that rose on April 3, 33AD, the date of the crucifixion (see below) -it was the day of preparation, the day the lambs were slain for the feast the following day, another interesting "coincidence" with very strong symbolism-, was experiencing a partial lunar eclipse and would have appeared in red (http://eclipse.gsfc.nasa.gov/LEhistory/LEplot/LE0033Apr03P.pdf). Which means the moon was on the wrong side of the earth to cause a solar eclipse.

From Isaac Newton's reconstruction of the Jewish calendar in order to find the crucifixion date: http://www.johnpratt.com/items/docs/newton.html

"the 14th day of the month Nisan will fall in the year of Christ 31 on wednesday March 28; in the year 32 on monday Apr. 14; in the year 33 on friday Apr. 3; in the year 34, on friday Apr. 23; in the year 35, on wednesday Apr. 13; and in the year 36, on saturday March 31."

It's worth noting that he narrowed it down to either 3 April 33AD or 23 April 34AD, but favoured the second due to a comment in Luke about the ripeness of the corn at passover 2 years prior which led him to think there had been 5 instead of 4 passovers during His ministry. However, it is now commonly accepted that there were only 4 and that the true date is 3 April 33AD.

So now we have a "darkening of the sun" which lasts 3 hours, an earthquake and a partial lunar eclipse on the day of Jesus' crucifixion, with references to the eclipse and earthquake in the writings of historians. Which points to Jesus having been rather more than just a special human being.
Title: Re: Religion Therapy
Post by: fohat.digs on Tue, 24 November 2015, 09:09:24
...
If anyone ever showed me even a tiny shred of evidence for the existence of the Hebrew God, I would take it very seriously and might adjust my opinions accordingly.

Would you consider "secular" documentation of a Biblical miracle enough of a tiny shred of evidence?

First to give the setting: Jesus died around 3pm Judea time during the Jewish Passover. The "6th hour" = noon, the "9th hour" = 3pm.

Matthew 27:45 - "Now from the sixth hour there was darkness over all the land unto the ninth hour."
Mark 15:33 - "And when the sixth hour was come, there was darkness over the whole land until the ninth hour."
Luke 23:44 - "And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour."

And Matthew 27:51 - "And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;"

A remarkable event, which many have ascribed to an eclipse and an earthquake.

Both Eusebius and Origen refer to a description by Phlegon of Tralles (a historian who wrote "Olympiades", a compendium of Greek history, divided by 4 year cycles) of an eclipse accompanied by earthquakes during the reign of Tiberius ("during the 4th year of the 202nd Olympiad" which would put it in 32/33AD): that there was "the greatest eclipse of the sun” and that “it became night in the sixth hour of the day [i.e., noon] so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea.”

Bithynia is in northern Turkey, on the edge of the Black Sea and it is in the same time zone as Jerusalem.

Tertullian wrote: "At the moment of Christ’s death, the light departed from the sun, and the land was darkened at noonday, which wonder is related in your own annals, and is preserved in your archives to this day."

And Africanus: "On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun."

Okay, so we have written evidence for an eclipse occuring at the time of Jesus's crucifixion. Significant, but not miraculous. Except that Jesus' crucifixion happened during Jewish Passover, when there was a full moon. In fact, the full moon that rose on April 3, 33AD, the date of the crucifixion (see below) -it was the day of preparation, the day the lambs were slain for the feast the following day, another interesting "coincidence" with very strong symbolism-, was experiencing a partial lunar eclipse and would have appeared in red (http://eclipse.gsfc.nasa.gov/LEhistory/LEplot/LE0033Apr03P.pdf). Which means the moon was on the wrong side of the earth to cause a solar eclipse.

From Isaac Newton's reconstruction of the Jewish calendar in order to find the crucifixion date: http://www.johnpratt.com/items/docs/newton.html

"the 14th day of the month Nisan will fall in the year of Christ 31 on wednesday March 28; in the year 32 on monday Apr. 14; in the year 33 on friday Apr. 3; in the year 34, on friday Apr. 23; in the year 35, on wednesday Apr. 13; and in the year 36, on saturday March 31."

It's worth noting that he narrowed it down to either 3 April 33AD or 23 April 34AD, but favoured the second due to a comment in Luke about the ripeness of the corn at passover 2 years prior which led him to think there had been 5 instead of 4 passovers during His ministry. However, it is now commonly accepted that there were only 4 and that the true date is 3 April 33AD.

So now we have a "darkening of the sun" which lasts 3 hours, an earthquake and a partial lunar eclipse on the day of Jesus' crucifixion, with references to the eclipse and earthquake in the writings of historians. Which points to Jesus having been rather more than just a special human being.

And you are presenting this as something above and beyond coincidence, speculation, and story-telling?

Sorry, there is zero there that interests me.
Title: Re: Religion Therapy
Post by: Oobly on Tue, 24 November 2015, 09:29:05
...

And you are presenting this as something above and beyond coincidence, speculation, and story-telling?

Sorry, there is zero there that interests me.

It's evidence. How you interpret it is entirely up to you.
Title: Re: Religion Therapy
Post by: fohat.digs on Tue, 24 November 2015, 10:15:12
It's evidence. How you interpret it is entirely up to you.

It is murky history and fanciful storytelling passed down from the Bronze Age.

Yes, there are floods and eclipses and earthquakes and other events happening at rare occasions. So what? Synchronicity?

Didn't the Aztecs surrender to Columbus or Cortez or somebody because there was an eclipse when he arrived? God's plan for European Manifest Destiny?

Title: Re: Religion Therapy
Post by: Waateva on Tue, 24 November 2015, 12:00:23
I am going to preface my statements with a little background.  I grew up in a religious family, went to and graduated from a Christian school, and still live in West Michigan, which is a very religious area of Michigan.  Given this information, I may be considered a little biased against the religious side of things, but I have truly had a "journey" of sorts when it comes to my personal beliefs, and those beliefs have changed quite a bit in the last 15 years.

When I grew up, there was always the message from the pulpit that you should be questioning your faith, but what I saw was people questioning their faith to a comfortable point, and then circling back to their same conclusions.  It seemed to me growing up almost to be a rite of passage, that you did your research from Christian or vaguely Christian sources, got a little rebellious with your personal beliefs of Christianity, and then folded back into what you were taught growing up some years later.  This resulted in a lot of people having testimonies ranging from just backsliding a little to full blown apostasy, only to be brought back to the lord and how great it is now!

I decided to do some questioning of my personal beliefs when I graduated and moved out, but I came to some very different conclusions than what I had heard in those other people's testimonies.  I drifted from believing in a god but not following him, to believing that there could be a god but that I couldn't figure which god that is, to a point where I doubted that there could be a deity of any kind.  This journey came from years of research into the Bible both from Christian and non-Christian sources, as well as historical research into the validity of not only the Christian religion, but all religions in general.

I now consider myself a relatively strong atheist, as my personal research has shown the contradictions of Christianity both in the Bible itself and also in the actual religion itself, while also touching on the contradictions present in all religions.  I will admit most of my research has been directed at Christianity, as my upbringing and location make that by far the most accessible and most pertinent to my daily life.

...
If anyone ever showed me even a tiny shred of evidence for the existence of the Hebrew God, I would take it very seriously and might adjust my opinions accordingly.

Would you consider "secular" documentation of a Biblical miracle enough of a tiny shred of evidence?

First to give the setting: Jesus died around 3pm Judea time during the Jewish Passover. The "6th hour" = noon, the "9th hour" = 3pm.

Matthew 27:45 - "Now from the sixth hour there was darkness over all the land unto the ninth hour."
Mark 15:33 - "And when the sixth hour was come, there was darkness over the whole land until the ninth hour."
Luke 23:44 - "And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour."

And Matthew 27:51 - "And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;"

A remarkable event, which many have ascribed to an eclipse and an earthquake.

Both Eusebius and Origen refer to a description by Phlegon of Tralles (a historian who wrote "Olympiades", a compendium of Greek history, divided by 4 year cycles) of an eclipse accompanied by earthquakes during the reign of Tiberius ("during the 4th year of the 202nd Olympiad" which would put it in 32/33AD): that there was "the greatest eclipse of the sun” and that “it became night in the sixth hour of the day [i.e., noon] so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea.”

Bithynia is in northern Turkey, on the edge of the Black Sea and it is in the same time zone as Jerusalem.

Tertullian wrote: "At the moment of Christ’s death, the light departed from the sun, and the land was darkened at noonday, which wonder is related in your own annals, and is preserved in your archives to this day."

And Africanus: "On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun."

Okay, so we have written evidence for an eclipse occuring at the time of Jesus's crucifixion. Significant, but not miraculous. Except that Jesus' crucifixion happened during Jewish Passover, when there was a full moon. In fact, the full moon that rose on April 3, 33AD, the date of the crucifixion (see below) -it was the day of preparation, the day the lambs were slain for the feast the following day, another interesting "coincidence" with very strong symbolism-, was experiencing a partial lunar eclipse and would have appeared in red (http://eclipse.gsfc.nasa.gov/LEhistory/LEplot/LE0033Apr03P.pdf). Which means the moon was on the wrong side of the earth to cause a solar eclipse.

From Isaac Newton's reconstruction of the Jewish calendar in order to find the crucifixion date: http://www.johnpratt.com/items/docs/newton.html

"the 14th day of the month Nisan will fall in the year of Christ 31 on wednesday March 28; in the year 32 on monday Apr. 14; in the year 33 on friday Apr. 3; in the year 34, on friday Apr. 23; in the year 35, on wednesday Apr. 13; and in the year 36, on saturday March 31."

It's worth noting that he narrowed it down to either 3 April 33AD or 23 April 34AD, but favoured the second due to a comment in Luke about the ripeness of the corn at passover 2 years prior which led him to think there had been 5 instead of 4 passovers during His ministry. However, it is now commonly accepted that there were only 4 and that the true date is 3 April 33AD.

So now we have a "darkening of the sun" which lasts 3 hours, an earthquake and a partial lunar eclipse on the day of Jesus' crucifixion, with references to the eclipse and earthquake in the writings of historians. Which points to Jesus having been rather more than just a special human being.

I have trouble taking anything from the Bible at face value, but especially the Gospels.  The Gospels are absolutely full of contradictions, and most apologetics try to dismiss these contradictions as irrelevant, or even better, as proof that the Gospels are actually true!  For just a few of them, which I will admit I shamelessly am copy pasting to save time:

1.  How many generations were there between Abraham to David?  Matthew 1:17 lists fourteen generations.  Matthew 1:2 lists thirteen generations.
2.  Was she dead or just dying?  (Matthew 9:18)  He asked for help, saying his daughter was already dead.  (Luke 8:41-42)  Jairus approached Jesus for help, because his daughter was dying.
3.  Just what did Jesus instruct them to take?  (Matthew 10:10)  Jesus instructed them not to take a staff, not to wear sandals.  (Mark 6:8-9) Jesus instructed his disciples to wear sandals and take a staff on their journey.
4.  Matthew 2:15, 19 & 21-23 The infant Christ was taken into Egypt.  Luke 2:22 & 39 The infant Christ was NOT taken to Egypt.
5.  Where did Jesus first appear to the eleven disciples?  In a room in Jerusalem.  Luke 24:32-37  On a mountain in Galilee.  Matthew 28:15-17
6.  Where did Christ ascend from?  From Mount Olivet.  Acts 1:9-12 From Bethany. Luke 24:50-51
7.  Who was the father of Joseph?  Matthew 1:16 The father of Joseph was Jacob.  Luke 3 :23 The father of Joseph was Heli.
8.  When did John find out Jesus was the Messiah?  (Matthew 11:2-3)  While imprisoned. John the Baptist sent followers to Jesus to inquire if Jesus was the messiah.  (Luke 7:18-22)  While imprisoned.  John the Baptist sent followers to Jesus to inquire if Jesus was the Messiah. (John 1 :29-34,36)  John already knew Jesus was the Messiah.

These are just a handful of a laundry list of contradictions present just in the Gospels, which constitutes just 4 of the 39 books of the Protestant bible (Catholic bible has 47 I believe.) 

Also, somewhat hilariously, we have Matthew 27:52-53 which states; "The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many."  So we have a bunch of people coming back from the dead, wandering around Jerusalem and meeting other people, and this was only a big enough deal to record in one of the Gospels and nowhere else in any historical records?!

For the reasons above and many, many more I just can't take the bible seriously anymore.  While I am sure that some of the stuff present in the bible happened and some of the people certainly existed, the recent trend among Christians to take it literally (unless its not convenient, than it was just symbolic or you're taking it out of context) has, IMO, contributed greatly to the decline of churches and their membership in an era of easily accessible information.

Title: Re: Religion Therapy
Post by: kurplop on Tue, 24 November 2015, 16:42:52
Well, you had me going for a while and I was just about to denounce my faith, but when I got home and began checking your references I realized I had been a bit premature in my decision.

I would encourage anyone reading this to check Waateva's references. If this is the best he has, he may want to reconsider his decision. Most of his contradictions just don't stand up to a cursory glance. Rather than explaining them now, if anyone reads them and needs a simple and logical explanation to any, I'd be happy to respond. The only one that offers any real concern appears to be his last reference to the open tombs and I don't think that alone is a faith shaker.

I don't deny some difficulties within the texts and even with comprehending concepts that are hard to resolve. For example, the theodicy of evil and suffering.  But just because I can't comprehend something, doesn't mean it's not true.
Title: Re: Religion Therapy
Post by: Waateva on Tue, 24 November 2015, 17:13:42
Well, you had me going for a while and I was just about to denounce my faith, but when I got home and began checking your references I realized I had been a bit premature in my decision.

I would encourage anyone reading this to check Waateva's references. If this is the best he has, he may want to reconsider his decision. Most of his contradictions just don't stand up to a cursory glance. Rather than explaining them now, if anyone reads them and needs a simple and logical explanation to any, I'd be happy to respond. The only one that offers any real concern appears to be his last reference to the open tombs and I don't think that alone is a faith shaker.

I don't deny some difficulties within the texts and even with comprehending concepts that are hard to resolve. For example, the theodicy of evil and suffering.  But just because I can't comprehend something, doesn't mean it's not true.

They're not meant to shatter people's faith, they are simply meant to show that if the bible is truly God's word as Christians believe and that all scripture  is inspired by God, why don't things match up?  God's word is infallible to most Christians, yet it can't even get basic things straight like a very prominent character's lineage or where their savior went after he was born. 

You can also take a look at the site below (I don't know how to imbed links yet :( ) where you have a truly massive info-graphic comprising over 60,000 cross references in the bible that consists of contradictions and other things.

http://bibviz.com/
Title: Re: Religion Therapy
Post by: baldgye on Tue, 24 November 2015, 17:35:33
Or you could just read it as a rational, intelligent person, I guess?
Title: Re: Religion Therapy
Post by: Parak on Wed, 25 November 2015, 01:47:55
Would you consider "secular" documentation of a Biblical miracle enough of a tiny shred of evidence?

First to give the setting: Jesus died around 3pm Judea time during the Jewish Passover. The "6th hour" = noon, the "9th hour" = 3pm.

Matthew 27:45 - "Now from the sixth hour there was darkness over all the land unto the ninth hour."
Mark 15:33 - "And when the sixth hour was come, there was darkness over the whole land until the ninth hour."
Luke 23:44 - "And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour."

And Matthew 27:51 - "And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;"

Not secular, of course. But obviously of potential interest if it's referred to by secular sources.

Both Eusebius and Origen refer to a description by Phlegon of Tralles (a historian who wrote "Olympiades", a compendium of Greek history, divided by 4 year cycles) of an eclipse accompanied by earthquakes during the reign of Tiberius ("during the 4th year of the 202nd Olympiad" which would put it in 32/33AD): that there was "the greatest eclipse of the sun” and that “it became night in the sixth hour of the day [i.e., noon] so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea.”

Bithynia is in northern Turkey, on the edge of the Black Sea and it is in the same time zone as Jerusalem.

Neither Eusebius nor Origen are secular. They cite Phlegon, but reliability of said citation aside, Bithynia is not particularly close to Jerusalem, and neither an earthquake or an eclipse there would be noticed in Jerusalem.

Tertullian wrote: "At the moment of Christ’s death, the light departed from the sun, and the land was darkened at noonday, which wonder is related in your own annals, and is preserved in your archives to this day."

And Africanus: "On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun."

Not secular. Thallus is cited, but once again the reliability of the citation has to be called into question as we don't even know exactly when Thallus lived, there are no surviving works, and there is no evidence that he ever wrote of Jesus, in context of the 'eclipse' or outside it.

Contemporary evidence of miracles surrounding Jesus is definitely scant at best, not to mention that descriptions of some of the miracles in the Bible is rife with problems, inconsistencies, and seeming contradictions. The Infallible/Inerrant Word of God really doesn't need those types of problems or justifications and wrangling required to theologically work around them. The amount of rewriting, translations, explanations, corruptions, and other issues that affected the Bible really don't inspire a whole lot of confidence in the narrative as a whole, much less as a How to Live Life 101.

Unfortunately, the frequency and claims of miracles seems to have drastically gone down in recent times. What with everyone having a camera in their pocket along with (usually) basic understanding of scientific and medical phenomena, the ability for us skeptics to collectively experience a miracle of any sort to immediately convert us into believers is not looking too good.
Title: Re: Religion Therapy
Post by: kurplop on Wed, 25 November 2015, 02:22:36
So if a secular source is quoted it is still suspect because the author is a Christian? That's a bit like saying that if someone believes what they experience they can't be trusted.

In a day of PC and ultra-sensitivity to other people groups, this seems like profiling to a extreme degree. I don't mind it. Information may be correct, but the reliability of its accuracy is only as good as its source.

I guess it's fair to question sources you deem unreliable. I just wonder if there is any news the messenger can deliver, that won't just be scrutinized but immediately rejected.
Title: Re: Religion Therapy
Post by: Oobly on Wed, 25 November 2015, 03:13:55
...
They're not meant to shatter people's faith, they are simply meant to show that if the bible is truly God's word as Christians believe and that all scripture  is inspired by God, why don't things match up? 
...


First off, "inspired by God" is not the same as "God wrote every line with his own hand". God uses people, He works through people and He allows their character and personality to influence the work. The result has the signature of both God and the person through whom it is done.

1. They're tracing different genealogies, Matthew through Solomon, Luke through Nathan. Matthew appears to be tracing the genealogy through "heirs" from David down, while Luke appears to be tracing "ancestors" from Joseph back. In the end it's not that important, since they both trace a workable lineage from David to Jesus.
2. Dead or dying? In Luke a servant comes after to tell that she has died in between his initial speech to Jesus and going to his house. In Matthew the in-between step is skipped, but the basic story is the same. Girl is dead and they know before going to the house.
3. Could be down to Mark gathering from different written sources. Luke 9:3 says not to take staffs, Luke 10:4 no shoes which again matches Matthew overall, with Matthew "concatenating" both accounts into one.
4. Not all the Gospels have all the accounts / sections in them. Luke just skips over the trip to Egypt. Perhaps he could not find enough convincing and consistent testimony to include it (see below for more on Luke).
5. The first appearence that is recorded is on the road to Emmaus. The appearance in Galilee is the third recorded.
6. Bethany is on the eastern slopes of the Mount of Olives (Mount Olivet), so the answer is "both", they're the same thing.
7. See point 1. Heli is Joseph's biological father, Jacob his legal in terms of inheritance from David.
8. Is it not feasible that the sending was for his disciples' sake, not his own, to confirm for them what he already knew?

BUT... It doesn't really matter. All the Gospels are written by different people who either experienced the events first hand, gathered the information from those who experienced it, or gathered it from the various extant written accounts. Inevitably there will be differences in the telling as there are from any group of people who witness an event, and the further from the even they are, the more scattered the account. This speaks to me more about the truth of the matters than their falsehood. If it were all a conspiracy, there'd be effort made to make them all align. As it is, they come across as honest. Each is written in a different character, by very different people and they will naturally put more focus (and try to be more accurate) on different parts, the parts they consider most profound or important. In any case, the most important parts align and the core message remains the same in all of them.

If you're looking for accuracy (and the account most satisfying to a scientific mind) then Luke is the one to look at, particularly in the King James Version since most modern versions were translated using Westcott and Hort's Greek text and they based it on less reliable (in my opinion) manuscripts. He gathered much of his information through interviews, rather like a detective piecing together what really happened from each individual interviewed. This tends to filter out the differences and can lead to the most accurate picture. He was a physician and wrote in such a manner as to make things testable. In fact, he mentions hundreds of "important" people, places and events to place the events he describes accurately in time and location.

For the emotional and deeper, meaningful version choose John. Some amazing stuff right at the beginning. The first chapters of John and Genesis are my favourites.

Matthew comes across as rather excitable and passionate, perhaps with a little less attention to detail.

Mark is a bit of a hotch-potch. It's gathered from a variety of sources and more "compiled" than the others. All the core components are there as they should be, though, but it's not my favourite, revealing little of the personality of the author / compiler and thus I find it rather "dry".
Title: Re: Religion Therapy
Post by: kurplop on Wed, 25 November 2015, 03:31:59
I feel like it's pointless to discuss the merits of a lecture he gave without direct quotes.


I feel like I'm trying to defend him, so if it comes off like that then my bad, just trying to give some possible context to the **** you get if you question basic pretty extreme views, like the earth is 7,000 years old, Adam and Eve etc etc


While I don't think that it is pointless to discuss matters without direct quotes, it probably isn't fair and verifiable. I was unable to find the lecture I was referring to. If I do I'll post it.

There's nothing wrong with trying to explain or defend Dawkins. I agree with your point that he probably gets a lot of feedback that is an insult to his more highly developed understanding of biology. I'd likely become indignant and impatient too.
Title: Re: Religion Therapy
Post by: tbc on Wed, 25 November 2015, 03:34:01
Is there actually any definition of science that states it exists to prove or disprove the existence of a good?
Title: Re: Religion Therapy
Post by: Oobly on Wed, 25 November 2015, 03:43:40
... neither an earthquake or an eclipse there would be noticed in Jerusalem.

...

Unfortunately, the frequency and claims of miracles seems to have drastically gone down in recent times. What with everyone having a camera in their pocket along with (usually) basic understanding of scientific and medical phenomena, the ability for us skeptics to collectively experience a miracle of any sort to immediately convert us into believers is not looking too good.

It wasn't an eclipse, as I very clearly pointed out in my post. It was full moon (and actually a partial lunar eclipse) at the time.

Nicea and Judea are the places specifically mentioned as having experienced quakes, is it not possible that there were two localised quakes at a similar time? They are not all that far apart as to rule them out from having the same geological cause.

About "modern miracles". The whole point of the Biblical miracles was to point to the deity of Christ. Those to whom He gives authority can also perform miracles. In fact He said of them "Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.",  implying that as a believer we are able to perform miracles and would do even more than Him since His ministry on earth was ending, while we remain so we have more time to do them, thus can do more of them. However, with advances in medical technology and other areas, the need for miracles is less (in terms of direct miracles for healing, etc) and many simply do not trust that they have the authority to do miracles. Also, the potential for pride is quite a preventative. It must be clear that the power and authority are from God, not us, and that requires a particularly strong person with great modesty. Doesn't mean they don't happen, just that they tend to be smaller and more personally meaningful than public.

The scope for experiencing a miracle is not diminished, but the circumstances for doing them (and the belief that we have the authority) and the chances of them being directly attributed to God as they should be are.
Title: Re: Religion Therapy
Post by: Oobly on Wed, 25 November 2015, 03:44:05
...
You can also take a look at the site below (I don't know how to imbed links yet :( ) where you have a truly massive info-graphic comprising over 60,000 cross references in the bible that consists of contradictions and other things.

http://bibviz.com/

Nice anti-theist site. They make absolutely no effort in trying to understand or make clear the context of what they quote.

As an example I watched the Sam Harris video. It's from a debate with Dr. William Lane Craig on morality.

In debates, atheists are most often the first to throw reason to the wind and resort to "name-calling", emotional appeals and cliches, just as Sam did there. Listen to the whole debate to get context. Craig stuck to the topic, presented well-reasoned arguments and absolutely demolished Sam's arguments. The point is not "What is the character of God?" which should be another whole debate, but the origins of morality, and on that point Harris failed miserably.

Harris did propose some points worth considering, but he threw them out as red herrings to take things in a different direction, while appealing to emotions, adding cliches and name-calling at the same time. He was clearly losing, so he threw a red herring and tried to escape. He sets up a straw man.

His claim that God is evil because He doesn't intervene when there is suffering (if He has the power to do so) is an emotional appeal without reason. Allow me to reverse the question to gain a perspective on the absurdity of his statement. What would happen if God did intervene in every situation where there is suffering? And should He? What would the world be like if he did perform "miracles" in every case? Would that leave space for people to exercise their own free will and morality? In the majority of cases, people suffer and die through situations created by other people. Is God to blame for those people's actions?  Or the lack of action on behalf of others that should be intervening? People should be doing what they can to alleviate the suffering. Why? Because we have an objective morality that has its origins in a good God. Not only that, but God chooses to work through people. We are the "body of Christ", his agents in the world. It's our own immorality and inaction that should be taking the blame here, not an "evil" God.

Moving on to natural disasters. That's a difficult one, but you could (if you didn't want to expend effort) say it's the result of man's disobedience. The world itself became "broken" with the fall of man. But that's a bit of a cop-out. So I'll add some "meat" to the discussion. It's very relevant to the concept of intelligibility of the universe and the reliability of the natural laws. If someone someone jumps off a cliff and expects God to save Him, is that rational? If someone build their house on a fault line, knowing there are regular quakes that happen there every year, is God to blame when the house falls down? Natural disasters are the consequence of the laws of nature functioning unimpeded. It's very likely that God has in fact prevented many such disasters from happening through direct influence, but then there's no way of knowing this, is there? And where do you draw the line of "interacting"? You want the laws of nature to be consistent so you can understand and make sense of the universe (and do SCIENCE!), then you want God to jump in and intervene whenever it's convenient to you?

That's just one of the items on the site, the one that drew my attention most clearly. I certainly don't have the time to go through all of them.
Title: Re: Religion Therapy
Post by: Waateva on Wed, 25 November 2015, 11:53:06
So if a secular source is quoted it is still suspect because the author is a Christian? That's a bit like saying that if someone believes what they experience they can't be trusted.

In a day of PC and ultra-sensitivity to other people groups, this seems like profiling to a extreme degree. I don't mind it. Information may be correct, but the reliability of its accuracy is only as good as its source.

I guess it's fair to question sources you deem unreliable. I just wonder if there is any news the messenger can deliver, that won't just be scrutinized but immediately rejected.

I think a major issue of not having secular sources corroborating information in the bible is that most Christians will not admit the bible is wrong, under any circumstances.  If you can validate the information from someone that is not a part of your religious group, especially for things related to the resurrection of your savior,  it makes that information much stronger to others.

...
They're not meant to shatter people's faith, they are simply meant to show that if the bible is truly God's word as Christians believe and that all scripture  is inspired by God, why don't things match up? 
...


First off, "inspired by God" is not the same as "God wrote every line with his own hand". God uses people, He works through people and He allows their character and personality to influence the work. The result has the signature of both God and the person through whom it is done.

I would disagree, as Matthew 5:17-18 states, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished."  Jesus is trying to reinforce the validity and accuracy of scripture down the smallest details, which I don't see as being accurate.

...
They're not meant to shatter people's faith, they are simply meant to show that if the bible is truly God's word as Christians believe and that all scripture  is inspired by God, why don't things match up? 
...

BUT... It doesn't really matter. All the Gospels are written by different people who either experienced the events first hand, gathered the information from those who experienced it, or gathered it from the various extant written accounts. Inevitably there will be differences in the telling as there are from any group of people who witness an event, and the further from the even they are, the more scattered the account. This speaks to me more about the truth of the matters than their falsehood. If it were all a conspiracy, there'd be effort made to make them all align. As it is, they come across as honest. Each is written in a different character, by very different people and they will naturally put more focus (and try to be more accurate) on different parts, the parts they consider most profound or important. In any case, the most important parts align and the core message remains the same in all of them.

This circles back to the belief among some Christians that the Gospels being different is actually proof that they are true, which has never made any sense to me.  If ten people are taping something, say a musical performance, then while their positioning would be different they would still be taping the same show.  One video wouldn't have the singer singing something different than the other nine and another one wouldn't have different songs played than the other nine, and while they may be taped at a different portion of the show, they should still show the same progression of events.  This is how I view how the Gospels should read if they are to be taken seriously, and even taking into account the possibility of different accounts and the fact that they were written, on the low side, 40 years after the events happened, there shouldn't be too many major differences.

...
They're not meant to shatter people's faith, they are simply meant to show that if the bible is truly God's word as Christians believe and that all scripture  is inspired by God, why don't things match up? 
...

If you're looking for accuracy (and the account most satisfying to a scientific mind) then Luke is the one to look at, particularly in the King James Version since most modern versions were translated using Westcott and Hort's Greek text and they based it on less reliable (in my opinion) manuscripts. He gathered much of his information through interviews, rather like a detective piecing together what really happened from each individual interviewed. This tends to filter out the differences and can lead to the most accurate picture. He was a physician and wrote in such a manner as to make things testable. In fact, he mentions hundreds of "important" people, places and events to place the events he describes accurately in time and location.

For the emotional and deeper, meaningful version choose John. Some amazing stuff right at the beginning. The first chapters of John and Genesis are my favourites.

Matthew comes across as rather excitable and passionate, perhaps with a little less attention to detail.

Mark is a bit of a hotch-potch. It's gathered from a variety of sources and more "compiled" than the others. All the core components are there as they should be, though, but it's not my favourite, revealing little of the personality of the author / compiler and thus I find it rather "dry".

When I was reading the bible when I was younger, Luke's Gospel was definitely my favorite.  I found it to feel like it was the most authentic and most accurate, while the rest I felt were too emotional and passionate, as you have pointed out!  Either way, Luke-Acts still would be what I consider the most valid of the Gospels, but we run into problems as even biblical scholars don't agree that Luke-Acts was written by Luke the Evangelist, it is the youngest Gospel in terms of composition date, and there are no original manuscripts of Luke-Acts, just copies of copies that aren't even identical.  As we know from most written history, the further we get from the date of something happening the higher than chance that the information has been remembered incorrectly or written down incorrectly, as is evidenced by the fact the witness testimonies in court cases are considered the least reliable form of evidence.

Of course, this can easily be remedied by saying that God has a hand in making sure this information is recorded and/or remembered correctly, but if this is the case why is this not consistent?  Why is scripture taken literally when convenient for personal beliefs but then taken contextually or figuratively when not convenient?

Is there actually any definition of science that states it exists to prove or disprove the existence of a good?

Of course not, science simply exists to offer us a better understanding of the workings of the universe.  Historically, science and the church worked hand in hand, with a lot of scientific breakthroughs coming from priests and clergy members.  This seems to have changed somewhat recently, where people have started taking the bible much more literally, which was not done often prior to the last 100 years, which has resulted in people trying to force science into their religious mold.  If they find science that backs up their religious beliefs, great, but if science is found contrary to their religious beliefs it is a sham and obviously wrong because their faith/their pastor/their bible says so.

This is not reserved for religious folks either, as some non-religious/atheists/agnostics have taken the other side and automatically dismiss anything religious or biblical as untrue.  This is a misuse of science, as the scientific method should be applied evenly and without bias to information across the board, and if something in the bible holds up to that I have no issue with it.

...
You can also take a look at the site below (I don't know how to imbed links yet :( ) where you have a truly massive info-graphic comprising over 60,000 cross references in the bible that consists of contradictions and other things.

http://bibviz.com/

Nice anti-theist site. They make absolutely no effort in trying to understand or make clear the context of what they quote.

There is no way I would consider that website anti-theist, I mean it doesn't even offer a commentary to go along with the verses.  It gives you information and simply matches up verses of the bible that state one thing and then state something contrary, even if some of them are admittedly pedantic.  So even if you can rationalize away 3/4 of those (a very high percentage) that still leaves hundreds of things in the bible that do not line up with one another.

We of course have the contextual argument pop up at this point, as it usually does.  I certainly agree with reading things in the context, but the text of the bible is constantly being updated by its followers, again when convenient, to apply different contexts to its scripture.  Take for example slavery, where the New Testament Epistle of Philemon has been taken "in context" by both pro-slavery supporters to support their cause as well as abolitionists to support their cause, however, the Old Testament is also largely seen as contextually supporting slavery, whereas the New Testament has usually been seen contextually as not supporting slavery even though the gap between them is only ~600 years.  What happened in those 600 years that caused God to, in a sense, change his mind about slavery and to allow the context of the subject change so much from the Old Testament to the New Testament?

...
You can also take a look at the site below (I don't know how to imbed links yet :( ) where you have a truly massive info-graphic comprising over 60,000 cross references in the bible that consists of contradictions and other things.

http://bibviz.com/

As an example I watched the Sam Harris video. It's from a debate with Dr. William Lane Craig on morality.

In debates, atheists are most often the first to throw reason to the wind and resort to "name-calling", emotional appeals and cliches, just as Sam did there. Listen to the whole debate to get context. Craig stuck to the topic, presented well-reasoned arguments and absolutely demolished Sam's arguments. The point is not "What is the character of God?" which should be another whole debate, but the origins of morality, and on that point Harris failed miserably.

Harris did propose some points worth considering, but he threw them out as red herrings to take things in a different direction, while appealing to emotions, adding cliches and name-calling at the same time. He was clearly losing, so he threw a red herring and tried to escape. He sets up a straw man.

His claim that God is evil because He doesn't intervene when there is suffering (if He has the power to do so) is an emotional appeal without reason. Allow me to reverse the question to gain a perspective on the absurdity of his statement. What would happen if God did intervene in every situation where there is suffering? And should He? What would the world be like if he did perform "miracles" in every case? Would that leave space for people to exercise their own free will and morality? In the majority of cases, people suffer and die through situations created by other people. Is God to blame for those people's actions?  Or the lack of action on behalf of others that should be intervening? People should be doing what they can to alleviate the suffering. Why? Because we have an objective morality that has its origins in a good God. Not only that, but God chooses to work through people. We are the "body of Christ", his agents in the world. It's our own immorality and inaction that should be taking the blame here, not an "evil" God.

Moving on to natural disasters. That's a difficult one, but you could (if you didn't want to expend effort) say it's the result of man's disobedience. The world itself became "broken" with the fall of man. But that's a bit of a cop-out. So I'll add some "meat" to the discussion. It's very relevant to the concept of intelligibility of the universe and the reliability of the natural laws. If someone someone jumps off a cliff and expects God to save Him, is that rational? If someone build their house on a fault line, knowing there are regular quakes that happen there every year, is God to blame when the house falls down? Natural disasters are the consequence of the laws of nature functioning unimpeded. It's very likely that God has in fact prevented many such disasters from happening through direct influence, but then there's no way of knowing this, is there? And where do you draw the line of "interacting"? You want the laws of nature to be consistent so you can understand and make sense of the universe (and do SCIENCE!), then you want God to jump in and intervene whenever it's convenient to you?

That's just one of the items on the site, the one that drew my attention most clearly. I certainly don't have the time to go through all of them.

For the Harris and WLC debate, I will be honest and admit that even though I have watched quite a few of Harris' other debates as well as WLC's debates, I have not watched this one.  I will need to either find 2 free hours (probably not happening over Thanksgiving weekend) or find a text version of the debate that I can pick through.  I honestly wouldn't be surprised if Harris strayed quite a bit, as he does that sometimes, but I will still try to address your points.

While I will agree that most harm, death, and disease perpetuated in the world is due to an individual's own actions or someone else's actions towards that individual, that still doesn't absolve a supposedly almighty God of the others.  If a 2 year child develops a brain tumor, wouldn't a loving God want to save that child, especially if this tumor developed 1000 years ago when it wasn't possible for God to "work though" modern medicine and surgeons?  It certainly is not impeding that child's free will nor is it an amoral decision, because I am pretty sure that Muslims, Christians, atheists, or Buddhists would agree that it would be the "right" thing to do. 

You could say the same about natural disasters, as there are very few areas of the globe that are not subject to deadly natural disasters of some kind, which from your response seems to be your reasoning behind the loss of life from them.  If God instructs his people to be fruitful and multiply, but supposedly doesn't want them to settle in places where they could be subject to death from natural disasters like earthquakes, hurricanes/monsoons, tornadoes, and volcanic eruptions, where were they supposed to go?  Even disregarding that, your statement that the earth "broke" with the fall of man is inconsistent with the fossil record, the archaeological record, and the sedimentary record.  The earth has had these disasters as far back as we can go, which would mean that the fall of man would've happened billions of years ago, which is simply not possible.  I honestly am intrigued and wonder how you reconcile what we are able to find in the fossil record as well as the sedimentary record with your belief that these things only happened because a woman ate a fruit she wasn't supposed to because a talking snake told her to and then lied about it.
Title: Re: Religion Therapy
Post by: Waateva on Wed, 25 November 2015, 11:53:47
Oh wow, sorry for the wall of text, I should really learn to format better.
Title: Re: Religion Therapy
Post by: neverused on Wed, 25 November 2015, 15:56:40
I was raised as one of Jehovah's Witnesses and was one for 23 years (0-23). I did almost everything a young man could within the organization, I was a full-time minister, went on special assignments, worked at the world headquarters, was a 'ministerial servant' by 19 (a deacon in other religions), and was considered an example in most of the local congregations (church grouos). Then one day I left and never returned. I had come to the realization that I was doing all of this out of a sense of duty and obligation, that it was the "right thing to do." I had no personal relationship with any god and was acting out of rote repetition. 

I cannot conclusively say that there is no God or gods, but I have yet to see objective evidence of such. Yes you can point to the complexity of design in nature, but all that really shows is that we don't understand everything. It does not prove out a god. It does show that the design in question simply survived long enough to be recognized. How many more mutations/changes/iterations did not survive or were viable? Complexity in nature is just as easily a testament to the lengths to which life will go in order to survive, not does not mean that a god had to create it.

Humans are inherently scared of the unknown. Other than pain, I cannot think of many other things that we as a species fear more. And so, we rationalize and justify things we cannot explain. Thor the God of thunder is no less reasonable than the Christian God, if anything there is more attributable evidence to his existence than that of Christianity's diety. Yet, many would scoff at the idea of a god of thunder and would prefer to explain thunder by means of scientific research and evidence. In much the same way, I refuse to fill a knowledge gap with the convenience of a diety. It is ignorant to put faith in something simply because you believe it has to be a certain way. However ignorance is bliss for some and for a short period of time, though it will always end badly. Science lies on the boundary of ignorance and discovery. The sooner that we as humans accept that the unknown should not be feared and should be challenged, the sooner we can improve as a species from a bunch of squabbling creatures arguing over our own justification for life to a species to be proud of that is scientifically minded, not clouded by intangible faith.

It's unfortunate that so many times religion plays to our own egos and desire to be more than the surviving amalgamation of star dust that we are. For example, the Bible claims we were made in God's image and then proceeds to explain man's fall from perfection. It neatly elevates man's potential and quickly explains away evil as the product of another being with free will. Likewise the piety imposed on people meant times engenders an unwarranted sense of superiority, looking down on the unbeliever. This is not always the case but is frequently enough that no one reading this can ignore the prevalence of that attitude. Lastly, especially for many Christian denominations (and other religions), there is a reward for adherence and obedience. How unfortunate that so many need to have the proverbial carrot dangled in front of them in order to encourage kindness and cooperation, even in small groups. Still then,  religion remains a dividing force amongst men. One group is going to heaven or wherever and the rest are not, but until then it breeds hate until someone dies.

Religion may have had its place to help unite small groups under a commonality, but in this day and age it does little good that could not be completely offset by science and the earnest pursuit of knowledge.
Title: Re: Religion Therapy
Post by: kurplop on Thu, 26 November 2015, 06:46:27
.  If you can validate the information from someone that is not a part of your religious group, especially for things related to the resurrection of your savior,  it makes that information much stronger to others.



I, also, think the documentation for the resurrection would be stronger if it were corroborated by more secular sources. The problem is that as when someone offers strong evidence supporting any claim, they are likely inclined to believe it, and that necessarily makes them suspect. 

"I believe in the resurrection of Jesus Christ." 
      "You say that because you're a Christian."

"I believe that late term abortion is immoral." 
      "You say that because you're an ethicist."

"I believe that 2+2=4."
      "You say that because you're a mathematician."

I know that my examples above aren't exactly apples to apples, but disregarding the message solely because the messenger actually believes what he's testifying to or because he's expert in that field, isn't honest inquiry. You can recognize inherent biases that can weaken an argument, but to disqualify them is very limiting to investigation.


On another subject, I'm interested in what way turning from belief in God has enriched your lives and if there has been any negative results for it.. This question is directed to Waateva and neverused, primarily but is open to anyone. This is not a trick question. I believe you've both have commented sincerely about your experiences and I want to understand your perspectives more fully.
Title: Re: Religion Therapy
Post by: fohat.digs on Thu, 26 November 2015, 09:06:22

I'm interested in what way turning from belief in God has enriched your lives and if there has been any negative results for it..


I was not planning to participate in this conversation any more, but I will speak to this.

Going back to the original "morality story" (which stories pro-religionists probably consider the heart and soul of religion, anyway) the Garden of Eden, where the opposing deities were persuading the human players about the "tree of knowledge" the bible presents the "good" one as saying "don't eat" and the "bad" one as saying "do eat" and that the moral of the story is: obedience. But in my opinion, the respective deities are presented precisely backwards. Why would God give man intelligence and then order him not to use it? 

When you think about this parable, you recognize that it is about obedience, pure and simple. Why? Who are you obeying? Once the God-concept is factored out, this is a powerful mechanism to train people to obey: but to obey whom?

The authors of this system of thought, of course, who have an agenda of their own.

Just as climate-denying today is merely a smoke screen fabricated by the fossil-fuel industry to conceal their selfish desires, so these fables are designed to create an environment of fear and subjugation. And it continues in other forms: just as today, ("the enemy of my enemy is my friend") so as long as the ultra-wealthy can induce the ignorant to vote for their lackeys, Republican politicians, with bogus non-related issues like immigration, abortion, gun control, gay rights, etc, they can ensure that their real goal is accomplished: no taxes on wealth.

What were the ancient Hebrews seeking with this religious law system? They achieved absolute power over their subjects, the real goal of the process.
Over time, they developed a system of how every aspect of life was to be lived. The "Jewish ideal" pretty much did away with free will.

The old joke Q:"What is the duty of the laity to the clergy?" A:"To pay, pray, and obey."

When I recognized the bizarre and ugly society that had grown from a system of obeying rather than thinking, I was appalled and terrified.

"Turning from belief in God has enriched" my life beyond measure and was the most liberating thing (spiritually, intellectually, and emotionally) that has ever happened to me.

There have been negative results from it: my search for truth has caused me great pain in many human interactions, because non-believers are shunned and scorned by a significant portion of Western (and particularly US) society. My Christian upbringing taught me to "stand strong for what is right and don't let the evil ones wear you down" which I continue to do, but now I am able to recognize that the lines have shifted and I can see that many of the people in this country pushing "Christian values" in politics are some of the most evil members of our society.
Title: Re: Religion Therapy
Post by: njbair on Thu, 26 November 2015, 12:11:17

I'm interested in what way turning from belief in God has enriched your lives and if there has been any negative results for it..


I was not planning to participate in this conversation any more, but I will speak to this.

Going back to the original "morality story" (which stories pro-religionists probably consider the heart and soul of religion, anyway) the Garden of Eden, where the opposing deities were persuading the human players about the "tree of knowledge" the bible presents the "good" one as saying "don't eat" and the "bad" one as saying "do eat" and that the moral of the story is: obedience. But in my opinion, the respective deities are presented precisely backwards. Why would God give man intelligence and then order him not to use it? 

When you think about this parable, you recognize that it is about obedience, pure and simple. Why? Who are you obeying? Once the God-concept is factored out, this is a powerful mechanism to train people to obey: but to obey whom?

The authors of this system of thought, of course, who have an agenda of their own.

Just as climate-denying today is merely a smoke screen fabricated by the fossil-fuel industry to conceal their selfish desires, so these fables are designed to create an environment of fear and subjugation. And it continues in other forms: just as today, ("the enemy of my enemy is my friend") so as long as the ultra-wealthy can induce the ignorant to vote for their lackeys, Republican politicians, with bogus non-related issues like immigration, abortion, gun control, gay rights, etc, they can ensure that their real goal is accomplished: no taxes on wealth.

What were the ancient Hebrews seeking with this religious law system? They achieved absolute power over their subjects, the real goal of the process.
Over time, they developed a system of how every aspect of life was to be lived. The "Jewish ideal" pretty much did away with free will.

The old joke Q:"What is the duty of the laity to the clergy?" A:"To pay, pray, and obey."

When I recognized the bizarre and ugly society that had grown from a system of obeying rather than thinking, I was appalled and terrified.

"Turning from belief in God has enriched" my life beyond measure and was the most liberating thing (spiritually, intellectually, and emotionally) that has ever happened to me.

There have been negative results from it: my search for truth has caused me great pain in many human interactions, because non-believers are shunned and scorned by a significant portion of Western (and particularly US) society. My Christian upbringing taught me to "stand strong for what is right and don't let the evil ones wear you down" which I continue to do, but now I am able to recognize that the lines have shifted and I can see that many of the people in this country pushing "Christian values" in politics are some of the most evil members of our society.
The "heart and soul" of Christianity as it pertains to Genesis 3 (the fall of man) is not obedience, but the simple truth that, given the choice, man will always put his own interests before God's. Even the manner in which we choose to employ our intelligence will always be selfish, or at least man-centered. This is the core lesson of the Mosaic law--it provided a way for man to once again walk with God, although temporarily and by means of atonement via the sacrificial system. But it also provided proof that we are incapable of God's holiness and unworthy of his presence. The law itself recognized the shortcomings of the sacrificial system and promised a better atonement, in the form of the Messiah.

Jesus was the Messiah which the law promised. He sacrificed his life to atone for all the sin of man, which he was able to do because he was both fully man and fully God, and he lived a completely holy life, free of sin; the perfect, unblemished sacrifice.

Unfortunately, the Jewish polity feared Jesus' message because it threatened their power and status, which they only had in the first place because of their own corruption and perversion of the law. That's why they led the charge to have Jesus executed. Interestingly, even the secular Roman government did not want to have him killed. They caved to the tremendous popular pressure from the Hebrews.

Peter confirmed this when he delivered the first sermon of the church age in Acts 2, accusing the Jews as the ones who crucified the Messiah in verse 36.

So, it was man's pride that separated us from God in the first place, and that same pride which unjustly murdered the one whom God sent to save us. Good foreknew all of this, and yet still sent him to die so that by his sacrifice man would be reconciled to God. That profound truth is the only choice of God's that really makes me wonder "why."
Title: Re: Religion Therapy
Post by: fohat.digs on Thu, 26 November 2015, 12:34:36

man will always put his own interests before God's


Why would the Creator and Sovereign of the universe have interests at all?

Arguments like these make me think of an ant farm and a cruel child who delights in torturing his subjects.

The traditional Abrahamic God is too cruel and mean-spirited for me to worship, even if I did believe in Him.

The strident insistence of the Jews/Christians/Mohammedans in general and ISIS in particular that man's universal duty is "submission" to their particular deity is perhaps the most horrifying concept that the human race has ever dreamed up.

Title: Re: Religion Therapy
Post by: njbair on Thu, 26 November 2015, 12:52:42



man will always put his own interests before God's


Why would the Creator and Sovereign of the universe have interests at all?

Arguments like these make me think of an ant farm and a cruel child who delights in torturing his subjects.

The traditional Abrahamic God is too cruel and mean-spirited for me to worship, even if I did believe in Him.

The strident insistence of the Jews/Christians/Mohammedans in general and ISIS in particular that man's universal duty is "submission" to their particular deity is perhaps the most horrifying concept that the human race has ever dreamed up.

Have you ever created anything you didn't have interest in? If not, why bother creating it?

I've heard the ant analogy before but I can't really relate because I've never created ants. I suppose if I had, I would value them as my own creation, and if some of them turned against the others and started causing them harm, I would destroy the rebellious ones to preserve the whole, out of love for the thing I created. Maybe that would seem cruel to the rebellious ants, because who is this guy to tell me what to do? But it's not their place to question me, the creator, since I define the parameters.
Title: Re: Religion Therapy
Post by: kurplop on Thu, 26 November 2015, 13:40:26
I would like to thank fohat.digs for coming out of his "Religion Therapy" retirement to respond to my question. We may disagree about several things but nobody can question a person's personal experiences.

Just one more question. Do you think that if the people who call themselves followers of Christ really did walk their talk, that is, if they really were changed inside and then lived out their beliefs, would you have had a different perspective?  Again, I'm not trying to set anyone up. I just am trying to more clearly understand your perspective.
Title: Re: Religion Therapy
Post by: baldgye on Thu, 26 November 2015, 16:46:53
Kurpop I feel like that question has been answered by hundreds of catholic priests all around the world :))
Title: Re: Religion Therapy
Post by: Parak on Thu, 26 November 2015, 19:26:59
Just one more question. Do you think that if the people who call themselves followers of Christ really did walk their talk, that is, if they really were changed inside and then lived out their beliefs, would you have had a different perspective?  Again, I'm not trying to set anyone up. I just am trying to more clearly understand your perspective.

I'm no fohat, but I'll wedge in my own 2c:

While behaviors of a religion's followers definitely plays a not so insignificant part on how I view religion in general, it ultimately does not matter too much. For example, I see Sikhism or Jainism as being more admirable than Christianity both in terms of followers and teachings, but I'm certainly not going to run and convert to them due to a plethora of other deity belief related reasoning and such.
Title: Re: Religion Therapy
Post by: fohat.digs on Thu, 26 November 2015, 19:53:44

the people who call themselves followers of Christ


Just as the burden of proof for the existence of God falls on those who put forward the theory of his existence, there are burdens to be carried by groups as a whole for actions of their subsets, when their behaviors are accepted, either explicitly or implicitly.

Why aren't (those who I would describe as the "real") Christians standing on soapboxes and TV stations everywhere denouncing the hateful selfish bloodthirsty Republican politicians who rant about in favor of behaviors that Jesus would surely have abhorred?

Likewise, why aren't "moderate" Muslims worldwide screaming their protests (and cutting off their contributions to) to the actions of ISIS and the like?

To quote the old hippie slogan, "If you aren't part of the solution, you are part of the problem."

Where is the powerful backlash of "the people who call themselves followers of Christ" against those who preach selfishness and hatred?

Until "the people who call themselves followers of Christ" stop voting for evil politicians, I will feel compelled to paint them all with the same brush.

Again, the simple first step is the one put forward by Madison, Adams, Jefferson, and Washington: the complete separation of Church and State.
Title: Re: Religion Therapy
Post by: Waateva on Thu, 26 November 2015, 22:38:02
.  If you can validate the information from someone that is not a part of your religious group, especially for things related to the resurrection of your savior,  it makes that information much stronger to others.


On another subject, I'm interested in what way turning from belief in God has enriched your lives and if there has been any negative results for it.. This question is directed to Waateva and neverused, primarily but is open to anyone. This is not a trick question. I believe you've both have commented sincerely about your experiences and I want to understand your perspectives more fully.

Well, to be honest, it has only been in the last 2-3 years that I feel like I have finally became free, in a sense.  You see, growing up I never quite felt like I fit in with the Evangelical Christians that I knew and while I could identify with the ideas of Christ at the time I still felt what I personally was seeing and experiencing was taking things a little far.  The speaking in tongues and translations of what was said in tongues, the church services running anywhere from 2 to 10 hours long, the people falling down around me all the damn time, praying and thanking God for almost everything, I mean it felt like the good ideas of Christ had run wild.  You also had the pretty extreme views, such as the pastor proclaiming after 9/11 that he was jealous of the fervor of the Muslims, or that homosexuals will totally rape you if you are with them alone, or that smoking pot was comparable to shooting heroin or smoking crack and so on.  I felt like I was being coerced into a different version of Christianity that I read about in the bible but went along with it because, what am I going to do, move out of my parents house at 10 years old?

So then I start to question things quietly and to myself when I get into high school and start doing research using both Christian sources and non-Christian sources to try and get a better understanding of things, but I was hit with a feeling of both excitement and freedom but also guilt and dread.  I was so excited to be putting things together for myself but felt dirty and sinful when I found an answer that didn't line up with what I was raised on or even with Christianity in general, because "backsliders" are a special class of people in Christianity.  Depending on your denomination of Christianity, if you are a backslider you might go to heaven or you might go to hell if you die, but you can never really be sure so your saved status is in question so that was always in the back of my mind.  This continued even until my early 20s where I didn't consider myself a Christian at all but still worried that if I died, I might be going to burn in hell for-ev-er.

Now I honestly feel like a much happier and free person.  I think that the chances of their being an afterlife is nill and that even if there was I would have no idea which of the thousands of the religions on this planet hold the keys to getting there, that's if the correct religion or path is even known to us as it could be located on a rock 100 light years away.  This idea has made me relish the time that I have on this planet, as this is my one shot to make a difference and enjoy my life.  I will admit that I do occasionally miss some of the community sense from going to church and meeting with people a couple times a week, but this feeling is definitely a minority in my life as even when I went to church I preferred to stay with a smaller group.  I get to enjoy the time I spend with my family and friends, but also get to help my fellow man honestly with no strings attached; no proselytizing, no saving people, no bull****.

Of course, my decisions have not resulted in all positive results.  I still live in West Michigan, and I am not "out" about my faith or lack thereof besides with a handful of people.  I wouldn't try to compare this to the pain of coming out as gay or something like that, but I do know if more people were to know it would not be a positive.  I work with family and that family is religious to the point of laying hands on clients for sickness and other things (with their permission of course) during appointments, and a large amount of the client base is tied closely with the business so the gossip train would be quickly leaving the station.  While I don't think the business would lose the clients, I think I personally would lose quite a few if people were to find out about my godless beliefs.  It also has strained some relationships with family members who have started to piece things together to a point, as they don't "want to be unevenly yoked" with an unbeliever which is fine with me.  If petty differences that are rarely discussed cause that much of an issue I'm not entirely interested in socializing with you either, especially since I see this as my one life to live and therefore, I don't have the time to waste dealing with silly bickering.

I'd like to also say that I really don't feel like I hold any ill will against Christians, I frankly am just sick of hearing about their qualms.  The cries that the sky is falling for a new reason every 10 years has been going on for the last 2000 years and I have just ran out of ****s to give.  I do know a lot of Christians that I interact with frequently and they are really good people, my parents being in that group, but I feel like they could be so much more if they stopped seeing everything through the lens of the church and Christianity and used their own eyes to look at this world.

I would like to thank fohat.digs for coming out of his "Religion Therapy" retirement to respond to my question. We may disagree about several things but nobody can question a person's personal experiences.

Just one more question. Do you think that if the people who call themselves followers of Christ really did walk their talk, that is, if they really were changed inside and then lived out their beliefs, would you have had a different perspective?  Again, I'm not trying to set anyone up. I just am trying to more clearly understand your perspective.


I used to think that could have altered my perspective, but as I get older I realize that while the followers certainly influenced my opinions years ago, I now am comfortable with the belief that any group can have extremists so judging the group primarily based on its followers is not fair.  You need to judge everything involved with that religion or belief structure separately while also considering it as a whole, because if your religion is supposedly all about peace but your followers never are, something is wrong.  Personally, I dislike the conversion aspect of Christianity as well as the pretty standard belief among religions that they are the ones who finally figured it all out, so follow their specific steps to get your golden ticket into the next life.
Title: Re: Religion Therapy
Post by: kurplop on Thu, 26 November 2015, 23:22:29
Fohat.digs,

I'd like to tip my hand so that you can know some of my background. You may use it to attack my position or as a means to understand my perspective.
Sometime just before the first Gulf War, I became a fan of conservative talk radio. In its early days, I thought that it provided an outlet to balance the progressive reporting of the news and corresponding opinions of the day. I had little interest in politics before then and I admit I embraced most of the ideals championed there. Around the end of President Clintons 2nd term I was seasoned enough politically to realize that although I still considered my ideals aligned with conservatives, I became disillusioned with the corruption and deceit on both sides of the aisle. I also began to realize that, although people may have wildly different ideas about how a government should function and how much it should be involved in the affairs of its constituents, neither left or right had a monopoly on either virtue or reprobation.

One may critique another's actions, but making assumptions about their motives is probably unwise. Oftentimes I'm motivated by several impulses and sentiments, often at the same time and it's not always clear to me why I take certain actions. How can I fairly judge another's motives?   

I think we should also be cautious about assuming that all people will have the same capacity to understand complex subjects or the same resources to defend them. I personally don't have a taste for most activism, or at least the way it is displayed with loud mouthed spokespeople spewing out exaggerated, one sided, half-truths that divide rather than unite. I'm not even a big fan of adversarial argument, where either side is unwilling to admit or concede any point, because the goal isn't about finding truth, it's about winning.

Making judgements about groups of individuals or individuals in groups has its dangers as well. Depending on its object, it frequently has negative names attached to it. Racist, bigot, homophobe, xenophobe, to name a few.   On the subject of politics, I'm still conservative. I'm also disturbed by some of the Republican frontrunners and speak out to those in my sphere about my concerns. I don't have a voice to be heard much farther. I don't think I'd consider a Democratic alternative for several reasons, mainly because I think they also sink to the lowest level pandering for votes, and I'm already concerned about the level of collectivism  in our country.

On the issue of Church and State. My faith is my worldview. If I'm not allowed to use my convictions when I cast my ballot, or try to persuade another, then we have discriminated against religion. In essence, I've lost my right to vote. The First Amendment states that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof...I think a lot of people forget the last part. There is a difference between a Church state, which I would fight along side you to prevent, and the free exercise of people using their conscience in the ballot box.

. I have heard you state several times your position on abortion rights. You mentioned something that I had reasoned through about 20 years ago. You made a comment about when it's reasonable to assume the earliest that life could start. You reasoned that without a functioning heart and brain activity how could you have life. (I hope I'm representing your position somewhat accurately, if not feel free to correct.)  I can see merit in that position. After all, when does the coroner pronounce someone dead and without physical life? Would I be for abortions before that time? Not personally, but I think it is still a valid and honestly appraised point. I'm hesitant to allow abortions after conception for the same reason I wouldn't fire a rifle in the air in the city. The bullet may not kill anyone but it's still a risk that my conscience isn't willing to accept.

I brought this up as an illustration. You're pro-choice, I'm pro-life. That doesn't mean that we can't work together to at being against partial birth abortions. I would agree not to fight to restrict early term abortions unless the day comes when an overwhelming majority of the public wants it and you could safely concede that ending the life of a half born child is wrong without the fear of a slippery slope. The extreme polarization in our country is destroying what I believe was once good and I believe that finding common ground is a step toward tearing down the walls that divide us.

 Hey, do you remember the song Reach out in the Darkness by Friend and Lover?

"I knew a man that I did not care for
and then one day this man gave me a call
We sat and talked about things on our mind
and now this man, he is a friend of mine."

Pretty groovy huh? It's your fault, you brought up hippies.

Title: Re: Religion Therapy
Post by: kurplop on Fri, 27 November 2015, 00:25:05
Waateva,

I enjoyed your summary of your journey through and from faith. I've been to a few of those "speaking in tongues" meetings and I found them a bit unsettling too. I honestly don't know what to think of them. I also am concerned about the absolute statements made about things that may be a bit grayer than a quick glance may suggest. Your writing makes it apparent that you are very insightful. I'm curious about your age.

Something important to remember is that not all people have the depth that you seem to have both intellectually and in your awareness of things. Combined with that, you seem like a nice guy. I've had the privilege of being at a Church that is very close to an Evangelical Seminary and as a result we have several professors at my Church that help keep the standard of intellectual honesty high. Along with that, while we have our share of bad apples, overall I've been impressed with the integrity and love displayed by our members. I guess that's why I'm so interested in how other Christians behavior has affected your perspective.

I wouldn't be comfortable with the overt public praying and laying on of hands either. Not that I necessarily am against it but I'm more reserve and assume others wouldn't want the spectacle either. Also I've heard on good authority that you get good results by "going into a closet and praying in secret".

I would be dishonest if I said I'm not concerned that you left the faith but I do believe your honest contemplations will take you to the right place. Belief  is a funny thing. Do you believe because you want to or do you believe because you're convinced in the veracity of the claims first? Who knows?

Title: Re: Religion Therapy
Post by: neverused on Fri, 27 November 2015, 01:57:15


On another subject, I'm interested in what way turning from belief in God has enriched your lives and if there has been any negative results for it.. This question is directed to Waateva and neverused, primarily but is open to anyone. This is not a trick question. I believe you've both have commented sincerely about your experiences and I want to understand your perspectives more fully.

To answer your question directly, I have a hard time saying that I completely turned away from belief in god, simply because I never felt that necessary component of a personal relationship with any deity.  I certainly tried too, I threw myself into studies of the Bible, ministry work, giving talks (sermons), prayer, etc.  The problem was that I knew exactly what was expected of me and could do it without any issue.  I even think that many of the tenets of the faith and the way that many true Christians live their lives is a a good model to follow.  However, I never felt that personal attachment, I was doing it because I was supposed to.  So I stopped.  It did not immediately enrich my life either.  I did not speak to my parents for at 3 years, all through marrying my wife, the birth of our first child and her first year of life.  I tried to include them, invited them to the wedding and made sure that they knew my wife was pregnant, and nothing.  In recent times, they have come around and met their grandchildren and daughter in law, but for so long they shunned me because I walked away.  To this day, I have a grandmother and aunts/uncles that will not speak to me because of this.  So too, many of the people that I counted as my friends have never spoken to me again.  In a matter of speaking, my life was not enriched, it was strained quite a bit.  However, I regret not taking action sooner.  Leaving the church as I have has allowed me to come to terms with the fact that faith in an omnipotent and omniscient being that created all things, may or may not intervene in life, and still has yet not corrected all the injustices in the world, that faith is not something that I would want even if I could have it.  I no longer feel the need to force a feeling that I never had, instead I feel much more at peace acknowledging my own ignorance and relying on science to seek out verifiable answers. 

To sum up that lengthy answer, I am more free to find a reasonable explanation to what I see around me and to be at peace with the fact that the unknown is a good thing, something to be searched out.  My choice has had many negative consequences to me, but not because of a lack on my part, rather it has been at the hands of others and their reaction to my choice that has had the most negative effect.



I would like to thank fohat.digs for coming out of his "Religion Therapy" retirement to respond to my question. We may disagree about several things but nobody can question a person's personal experiences.

Just one more question. Do you think that if the people who call themselves followers of Christ really did walk their talk, that is, if they really were changed inside and then lived out their beliefs, would you have had a different perspective?  Again, I'm not trying to set anyone up. I just am trying to more clearly understand your perspective.

I believe that on a whole, Jehovah's Witnesses certainly "walk the walk" and live out their beliefs, regardless of your opinion of them.  With that said, I admire conviction and think the fact that they follow only the Bible and not the collaborative religious mingling that is most other Christians denominations to be commendable.  I don't particularly find the Bible to be necessary in my life, but for a people that claim to follow it, they do it rather dogmatically.  This is to the point that they remain politically neutral and do not support anything other than their god's kingdom or government.  This truly does make them a united people.  While that makes for a nice fuzzy feeling amongst one another, it also results in the treatment I referred to above. 

Conversely, I have no respect for denominations of Christianity that have adopted what they would call pagan rituals into their teachings or compromise on basic ideas.  For example, as much as people don't like to hear it, Christmas is a derivative of Saturnalia and not based on any Christian teaching.  I don't care about the validity of their teachings, but it should not waiver based on convenience o emotion.

With all of that said, I think that simply "walking the walk" is not enough, rather considering the impact of that way of life and those teachings is necessary.  Adherence to a religion, which is ever more an increasingly archaic coping mechanism to help deal with what we don't know, is not something to be desired, rather it should be challenged and proven out, not blind and automatic.
Title: Re: Religion Therapy
Post by: My_Thoughts on Fri, 27 November 2015, 04:49:57
...

And you are presenting this as something above and beyond coincidence, speculation, and story-telling?

Sorry, there is zero there that interests me.

It's evidence. How you interpret it is entirely up to you.

" We have plenty of hearsay and conjecture. Those are kinds of evidence." - Lionel Hutz
Title: Re: Religion Therapy
Post by: My_Thoughts on Fri, 27 November 2015, 05:01:29
So if a secular source is quoted it is still suspect because the author is a Christian? That's a bit like saying that if someone believes what they experience they can't be trusted.

In a day of PC and ultra-sensitivity to other people groups, this seems like profiling to a extreme degree. I don't mind it. Information may be correct, but the reliability of its accuracy is only as good as its source.

I guess it's fair to question sources you deem unreliable. I just wonder if there is any news the messenger can deliver, that won't just be scrutinized but immediately rejected.

Extraordinary claims require extraordinary evidence.  The Jewish Talmud, the Christian Bible and the Islamic Koran all make extraordinary claims and provide no evidence. Religions throughout time have done this.  Odin sacrificed an eye for the knowledge of the runes (he learnt to read).  This can be proven as the Eddas say he had lost an eye,  though I am not sure if any Jews, Christians or Muslims would accept that as evidence.
Title: Re: Religion Therapy
Post by: Oobly on Fri, 27 November 2015, 05:24:53
So many good and valid points made in these recent posts, and kudos for sharing your experiences. It's been a hard road for most of you.

I agree in the separation of church and state. A political party should not have influence in the governance of the church and vice versa. However I consider it irresponsible to completely abstain from voting for "religious" reasons. If you have no preference at all for either party and they're both just as "evil" in your opinion, then sure, abstain. But if one party is "less evil" in your eyes, abstaining will make it more likely for the "more evil" party to be voted in (since your vote would have opposed them). And if we "stop voting for evil politicians" then who is left to vote for?  :p That is almost a valid reason for abstention, but since one party will get in despite your abstention, don't you have to a duty to try to make it the one that has a better chance of making people's lives better?

About abortion, my view is shaped from science, ethics and philosophy, with a little personal experience thrown in. It should not even be a "religious" issue, IMO.

At conception, the cells of the embryo are not the same as that of the mother, they are genetically and chemically different. They constitute a separate living organism, with my definition of "living" derived from biological definitions (if something has metabolism and growth it fits well inside the defining boundaries). Admittedly, it's supported by the mother, with complete dependence on everything it needs. However, there are different levels of dependence at different stages, depending on it's needs and it's current capability. A newborn baby has the same dependence for food and caretaking as a fetus, the only aspect that it's no longer dependent on is breathing / oxygen.

Many people confuse the issue by asking "when does a fetus become a person"? That's impossible to answer, IMHO. Is it when the blood starts to flow? When there are detectable brainwave patterns? When the heart starts beating? Better safe than sorry, I say. If left without interference, a fertilised egg will first become a fetus and then a baby. The number of mothers who've aborted who regret the decision is high, and sometimes the emotional burden is immense. There are cases that deserve consideration, such as rape and very severe disabilities detected early, but those are edge case and should be considered on a case by case basis, by the parents, medical professionals and experienced counselors.

My sister fell pregnant at the age of 15. It really was not feasible to raise a child in our home at the time, life was rather... complicated. Our father died while she was pregnant. Abortion was never considered, however. When the baby was born he was put up for adoption. Sad story, but life continued and she moved on. Then in 2008 he made contact with our family after his wife persuaded him :) It's just amazing to see the man he has become. The world is most definitely a better place for having him in it and I doubt any person would in the long term feel differently about other "unwanted pregnancies".

Like I said, however, I think that's actually at least partly off-topic for the thread, since I don't consider it a "religious" issue as such.

@Waateva: Yes, Jesus came to fulfill the Law. Which He did by meeting all of the requirements and becoming the guilt sacrifice for all men. This frees us from the letter of the law, since by following the spirit of it, we are adhering to it more accurately than by doing the rituals / following it by the letter. Look at the passages where Jesus is accused of doing work on the Sabbath and breaking Laws of the Sabbath. In all cases He had not broken the actual letter of the law, but the interpretations of these laws over time led to such strict limitations that the spirit of it was lost. Something interesting to note in the summary of the Law given by Jesus is the requirement to also love oneself. Lots of people focus on the "loving your neighbour" part and neglect the "as yourself" and many of them even neglect the "Love God" part.

And how can you love someone you've never met or don't know much about? Many religions follow the route of trying to show such "love" through ritual and many works, discipline and sacrifice. But that's not the same as truly loving, which requires knowing the person you're supposed to love and letting your "acts of devotion" flow naturally from your love for them. So I don't consider most of the rituals and disciplines of many churches and religions to be all that valuable, except for the general self control and natural benefits of such acts, unless they match how you personally desire to show your love for Him.

And many people know that they should love God, so they try through these types of actions, without realising the emptiness of such gestures without actual love for God.

1 Corinthians 13:3 - "If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all."

It's all about your personal interaction with the Creator. And he respects honesty over "works".

For many years I was angry with Him about my father's death, but I wouldn't admit it to myself because I'd been indoctrinated with thoughts like "who knows the thoughts of God", "His ways are not our ways", "He is perfect", "you don't question Him", etc. Eventually I'd had enough and verbally let Him have it, serious fury and tears, etc. I prefer not to think of what my neighbours must have thought. And that marked the start of a new, far more intimate and honest relationship with Him. I didn't realise how much that was holding me back and how much He prefers honesty to trying to do the right thing.

@neverused: I agree that it wasn't right to take pagan rituals and celebrations and "Christianise" them. That's what led to the weird mishmash of traditions we have at Christmas and Easter. It would be better if they were left separate and we could celebrate the birth, death and resurrection of Christ without all the leftover associated pagan traditions mixed in.

Freedom from rituals that are not benefiting you is fine and noble. It's better to be honest than to pour energy into "empty" works.

IMHO, Christianity is very much a personal thing. It's about you and God, not you and the church and your family and friends and the dog and God, although there are benefits to meeting with likeminded people who have the same worldview that comes from this personal relationship. It's like being in a group of people who have a common close friend, just that the friend happens to be the Creator, which changes the dynamics slightly.
Title: Re: Religion Therapy
Post by: Oobly on Fri, 27 November 2015, 05:37:18
So if a secular source is quoted it is still suspect because the author is a Christian? That's a bit like saying that if someone believes what they experience they can't be trusted.

In a day of PC and ultra-sensitivity to other people groups, this seems like profiling to a extreme degree. I don't mind it. Information may be correct, but the reliability of its accuracy is only as good as its source.

I guess it's fair to question sources you deem unreliable. I just wonder if there is any news the messenger can deliver, that won't just be scrutinized but immediately rejected.

Extraordinary claims require extraordinary evidence.  The Jewish Talmud, the Christian Bible and the Islamic Koran all make extraordinary claims and provide no evidence. Religions throughout time have done this.  Odin sacrificed an eye for the knowledge of the runes (he learnt to read).  This can be proven as the Eddas say he had lost an eye,  though I am not sure if any Jews, Christians or Muslims would accept that as evidence.

I agree, but here's a little flaw for your Odin comparision. There is no corroboration for the historical existence of Odin and all writings that include him are in the style of poetic or prose Eddas, not in the style of sagas, their historical stories. There are also colossal differences between versions of the Eddas.

There is historical corroboration for the existence of Jesus and the writings detailing His life and ministry are in factual style, with Luke especially noting particular places, people, events and times.
Title: Re: Religion Therapy
Post by: kurplop on Fri, 27 November 2015, 07:24:00
I have found the Jehovah's Witnesses to be devout followers of their faith. I have disagreements with some of their teachings, in fact their view on grace could be the reason why you felt the duty but not the joy and freedom common among many mainstream evangelicals.

I'm not sure that because something is practiced by pagans automatically makes it wrong. I'm sure they ate breakfast in the morning and got drowsy at bedtime also. I don't think it's the practice as much as the reasons for doing it and the over emphasis on it.

 Thanks for further sharing your experience. I wish you the best.
Title: Re: Religion Therapy
Post by: fohat.digs on Fri, 27 November 2015, 08:21:35

Making judgements about groups of individuals or individuals in groups has its dangers as well.


I agree.

My point, directly and succinctly, is that anybody who voted for Bush Jr and his cronies has the blood of thousands of Iraqis on his hands and that was such a monumental crime against humanity that I cannot respect them until they take responsibility for that fact in some tangible way  - for example - never again voting for a warmonger, even if he does promise to lower their tax rate by a few percentage points.'
 
Title: Re: Religion Therapy
Post by: fohat.digs on Fri, 27 November 2015, 08:43:37
And, lest my pacifist intentions be mis-read, let me say that ISIS is a very real threat to the stability of the world. They must be stopped, and there are no options to their extremism except military ones.

However, the first essential step towards peace (or at least detente) between the Islamic world and the West is the permanent withdrawal of Israeli troops from the Palestinian territories. As long as Israelis are occupying Palestinian land, even moderate Muslims cannot help but see us as duplicitous and disingenuous.

And therefore not trustworthy. The real solution, of course, is a valid world government, which the UN is not.
Title: Re: Religion Therapy
Post by: Waateva on Fri, 27 November 2015, 10:45:51
Waateva,

I enjoyed your summary of your journey through and from faith. I've been to a few of those "speaking in tongues" meetings and I found them a bit unsettling too. I honestly don't know what to think of them. I also am concerned about the absolute statements made about things that may be a bit grayer than a quick glance may suggest. Your writing makes it apparent that you are very insightful. I'm curious about your age.

Something important to remember is that not all people have the depth that you seem to have both intellectually and in your awareness of things. Combined with that, you seem like a nice guy. I've had the privilege of being at a Church that is very close to an Evangelical Seminary and as a result we have several professors at my Church that help keep the standard of intellectual honesty high. Along with that, while we have our share of bad apples, overall I've been impressed with the integrity and love displayed by our members. I guess that's why I'm so interested in how other Christians behavior has affected your perspective.

I wouldn't be comfortable with the overt public praying and laying on of hands either. Not that I necessarily am against it but I'm more reserve and assume others wouldn't want the spectacle either. Also I've heard on good authority that you get good results by "going into a closet and praying in secret".

I would be dishonest if I said I'm not concerned that you left the faith but I do believe your honest contemplations will take you to the right place. Belief  is a funny thing. Do you believe because you want to or do you believe because you're convinced in the veracity of the claims first? Who knows?

I'm glad you enjoyed my rambling!  I somewhat recently turned 31 which isn't as bad as everyone made it sound like and is actually quite nice!  I don't have to worry about going out to the bar at night so that I can be hung over in the morning, but I guess you also have to actually grow up and pay your bills on time too so its a toss-up.

I'm happy to hear that you have a good community at your church, as I do believe that having good people around you is beneficial whether you're Christian or not.  You can also assume that there will be bad apples, as there are with any decently sized community, in any church you just need to be careful that they don't poison the well for the others.  Growing up I went to three different churches in two different areas of Michigan, and two out of the three had church splits.  I was not old enough to understand the reasoning for one of them but the last church that I attended has been hemorrhaging members over the last 15 years due to a combination of bad members, extreme beliefs, and what I consider bad teaching and leadership.  This isn't remotely unheard of in my area as you can't go a mile without running into a church or two, and a lot of these churches were setup due to splits with other churches in the area.

On the subject of church splits and unsavory leadership but not related to much else, I also have the "privilege" of having a somewhat niche specialty at my job.  I work at an accounting firm but I personally deal more with tax preparation, health insurance, and unofficial IT capacities but during tax season I am one of only two people in the office who deals with pastoral tax returns.  Pastors have some funky rules in regards to their compensation while also having the housing allowance, which I could certainly rant against for hours but won't for the sake of staying on topic, and therefore you need to know these rules before you can prepare one of their returns properly.  In the almost 5 years that I have been doing them, both myself and the other person (a devoted Christian) who prepares returns for clergy members have grown to almost have a disdain for ministers when it comes to taxes. 

You see, the housing allowance that they receive is an amount of their income that is designated at the beginning of the year to go towards housing which encompasses mortgage payments, property taxes, housing additions, cable TV and/or internet, cleaning supplies, windows, furniture, appliances, and even pools and their maintenance but the great part for them is that it is income tax free, and if you decide to file the nifty IRS form 4361 you receive that compensation self-employment tax free as well!  This basically results in anywhere from $10,000 to $45,000, the amounts my personal clients are paid but those amounts have no ceiling established by the IRS, being completely tax free to pay for pretty much anything besides vehicles and food and because of this, these clergy members try and wiggle any expenses that they can into the housing allowance.  I never thought I would see the day that pastors of prominent churches of hundreds and even thousands of members would try and slip their car payments or dinners at TGI Fridays under their housing allowance, but this happens with over 60-70% of my pastoral clients.  These are people who are teaching their members every Sunday to be honest, to be devout, to give your tithe as God instructed only to turn around and try to abuse a perk specific to their occupation to save a couple hundred bucks in tax on a yearly basis.  If this was something that happened once and then stopped I wouldn't care so much or be as salty about it, but seeing the same people come in year after year trying to get away with the same thing while claiming to be men of God I would be lying if I said this didn't lower my opinion of the clergy.

Now, to try and get back on topic, I can't say for sure that this information has had a negative impact on my views of the church as a whole, but seeing so much hypocrisy among the leaders of the churches in my area probably didn't help it at all.  I still have plenty of issues with the theological side side of Christianity that I don't feel like this information has swayed me definitively away from the church, even if I agree with some of the basic concepts that are present. 

I will try and respond to some of the other things in this thread at a later time but work has to be done at the moment!
Title: Re: Religion Therapy
Post by: Parak on Sat, 28 November 2015, 03:58:54
I agree, but here's a little flaw for your Odin comparision. There is no corroboration for the historical existence of Odin and all writings that include him are in the style of poetic or prose Eddas, not in the style of sagas, their historical stories. There are also colossal differences between versions of the Eddas.

There is historical corroboration for the existence of Jesus and the writings detailing His life and ministry are in factual style, with Luke especially noting particular places, people, events and times.

Odin was perhaps not the most apt comparison in this particular case, but since we're on the trend of historical corroboration... There are plenty of other religions that have their founder prominent in their respective holy books, with at least some supporting secular evidence for their basic existence. I'm curious what your opinion is on them also performing miracles of various sort (which is generally not supported by secular sources), and whether you would draw any parallels to historical support for Jesus and his miracles in particular. So, here's a bit of a list:

Zoroaster (another interesting religion to add to Jainism and Sikhism that I mentioned earlier, but I digress)
Buddha
Muhammad
Joseph Smith

Of course, the million dollar question that this leads up to is being that claims of miracles and historical evidence are quite common in various religions, why would one of them be more or exclusively true?
Title: Re: Religion Therapy
Post by: Oobly on Sat, 28 November 2015, 07:53:45
I agree, but here's a little flaw for your Odin comparision. There is no corroboration for the historical existence of Odin and all writings that include him are in the style of poetic or prose Eddas, not in the style of sagas, their historical stories. There are also colossal differences between versions of the Eddas.

There is historical corroboration for the existence of Jesus and the writings detailing His life and ministry are in factual style, with Luke especially noting particular places, people, events and times.

Odin was perhaps not the most apt comparison in this particular case, but since we're on the trend of historical corroboration... There are plenty of other religions that have their founder prominent in their respective holy books, with at least some supporting secular evidence for their basic existence. I'm curious what your opinion is on them also performing miracles of various sort (which is generally not supported by secular sources), and whether you would draw any parallels to historical support for Jesus and his miracles in particular. So, here's a bit of a list:

Zoroaster (another interesting religion to add to Jainism and Sikhism that I mentioned earlier, but I digress)
Buddha
Muhammad
Joseph Smith

Of course, the million dollar question that this leads up to is being that claims of miracles and historical evidence are quite common in various religions, why would one of them be more or exclusively true?

I am only making the claim that I believe the Christian expression of God and the way He works is accurate from my own personal testing of it's basic hypotheses and the positive results I experienced.

It remains a personal thing and is up to each individual to investigate, test and make their own decisions of what to believe or not. The "burden of proof" always lies with the individual. I can merely let you know some of the reasons I believe, I cannot"prove" to you something that you can only gain full "proof" of through your own personal experience.
Title: Re: Religion Therapy
Post by: kurplop on Sun, 29 November 2015, 21:49:44

Making judgements about groups of individuals or individuals in groups has its dangers as well.


I agree.

My point, directly and succinctly, is that anybody who voted for Bush Jr and his cronies has the blood of thousands of Iraqis on his hands and that was such a monumental crime against humanity that I cannot respect them until they take responsibility for that fact in some tangible way  - for example - never again voting for a warmonger, even if he does promise to lower their tax rate by a few percentage points.'
 

I'm going to try to restrict my discussion to the thread topic when possible. However, I do think that it is important to not let your comments go without response. In the future, if we want to discuss politics, we should probably start a new thread.

Knowing now what we do, most people who supported going into Iraq, in hindsight would probably say that it was a mistake. I would number myself among them. I also voted for Bush so I guess that I'm one of the people (according to you) with the blood of tens of thousands on my hands.  I don't however feel a great sense of guilt about it. I do feel regret however. Nor do I think that our elected officials, left and right, should feel that burden. Although some evidence was presented to think that the threat was minimal, the overwhelming evidence indicated otherwise. Enough at least to convince an overwhelming percentage of Congress to support it. Acting on bad information is different than intentional hostility against the innocent.

I wasn't sure of what the exact definition is of a warmonger so I looked it up. Apparently, it's a political leader or activist who advocates aggression or warfare against another group. By that definition, any leader who encourages warfare is by definition a warmonger. Because I agree with you that it is in the best interests of all nations for Isis to be stopped,  just who would you allow me to vote for? Would you be allowed to vote for a leader that would take aggressive action but not me because I already voted for my warmonger?

I also find it telling how completely you've swallowed the leftist dogma by broad brushing anyone who votes for a conservative candidate as being someone doing so purely out of selfish self-interest. I mentioned earlier how we should be cautious about judging a persons motives. You must not agree. You may continue to do so but at your own peril. You're just sounding narrow-minded.

Real peace in the world begins by learning to get along with your neighbor, even if they don't agree with you.
Title: Re: Religion Therapy
Post by: Oobly on Mon, 30 November 2015, 07:06:07
Regarding the whole science and faith theme:

The big issue, IMO, is that the commonly accepted ages and timescale for cosmological and geological events do not match a literal interpretation of the creation record in Genesis. This is a problem if you think the creation record should be interpreted that way, as it creates a clash between two very strong components of a Christian scientist's worldview.

Looking purely at the Genesis account in terms of clear translation and interpretations from the original Hebrew it seems to quite obviously indicate that the "days" used to separate and group the creation events are set as a lightness / darkness cyle. " And there was evening and there was morning, one day." or "the first day". Each period of creation has a statement like this at the end.

Looking purely at the cosmological evidence for the calculated age of the universe (calculated Hubble constant, stellar distances, the microwave background radiation, etc) it's pretty convincing that they've made some good estimates, or at least set the minimum age reasonably accurately. Then you also have radiometric dating and other geological methods of age estimation for the earth, which also seem reasonably reliable (although there are anomalies and some rather odd natural occurences that make them less reliable than the cosmological data).

They're both convincing and they're both claimed to be "the truth".

So what do you do?

What I did was to go back to the most important "evidences" for me, personally. For me, that's the unchangable internal base "truth" of the existence of the Creator and that the way to initiate contact with Him is through Christ. Since that is what happened to me and it's the most "real" event of my life. This is also the core message of the Bible, so those parts that explain these things that match my experience are solid, they're "true" for me. The rest of the Bible is supporting data that helps me understand more about God, can be encouraging, motivating, etc. Some parts are massively valuable as instruction on how to deal with specific situations, how to behave, etc. There's still a fair amount I don't fully understand, though.

In terms of the relative "ratings" of the commonly accepted scientific stance and the rest of the Bible, since my experience has shown the core theme and some further parts of the Bible to be true through experience, it has a good track record with me and it's natural to assume the truth of the rest of it. It doesn't change (will qualify this below). Theories in cosmology and other areas of science do. On the other hand, certain interpretations of the Bible do change when more evidence comes to light as it did after Galileo had his disputes with the church. By the way, he believed his theories to be entirely compatible with the Bible, it was just the currently held interpretation of the organised "church" that disagreed.

Then you have some very interesting verses like those found in Job (most likely the oldest written manuscript of the Bible from analysis of the language used), where God, speaking from the storm, says "Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?" (King James version). The names are translations from the originals of "chimah", the sign which appears in the heavens at the spring of the year, and "chesil", the sign which presents itself when the season is cold and severe. Early commentators talked about the seasons, etc, but they missed something of rather greater significance, since they didn't have the astronomic measurements of these particular clusters that we do now. The stars of the Pleiades are gravity bound to each other and moving as one, whereas "Orion's belt" is separating, the components (one is actually a multi-star) are moving in different directions.

The next verse says "Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?". They still haven't figured out the Mazzaroth reference, but Arcturus was properly identified before the time of the King James translation ("ayith" in the Hebrew). It's moving, really fast, and not in a common direction with other stars of the Milky Way (except those I will mention next). It's got a group of at least 52 other stars traveling with it (the Arcturus Stream), cutting perpendicularly across the disc of the Milky Way.

These discoveries of the natures of the clusters and stars have occured recently, with the discovery of the Arcturus Stream in 1971.

This also helps highlight a reason I prefer the King James translation over most "modern" translations. In most of the modern versions, the people preparing the texts have made "best guesses" in a lot of cases to the meaning of things they don't understand, whereas the older transcribers / translaters tended to be more literal and preserved the meaning of the original documents more accurately.

There are also many other verses that mention facts about the universe that have since been confirmed by modern science, but didn't match ancient science. Here is a small list of some of these that I am currently aware of:

Deep ocean springs: Job 38:16
Earth is "hung on nothing": Job 26:7
Undersea mountains / trenches: Jonah 2:5-6
Beginning of universe - big bang theory: Genesis 1:1
The water cycle: Job 36:27-28
Expansion of the universe (stretching / stretches / stretched / spread out the heavens): many places
Air has mass: Job 28:25

So in that sense it's quite reasonable to expect the Bible to stand and the various theories of "common" science to eventually conform to it.

Unless the current commonly accepted interpretation needs correction, as it was in the time of Galileo.

It's also important to note that that the Heliocentric model of the solar system can still fit with a Geocentric view of the universe. In fact, the position of Earth in the universe is currently (supposedly) unknowable, since we (again, supposedly) cannot perceive the actual edges of the universe. So we are at the center of the "observable universe", simply because we are the observers and can only perceive out to a certain radius. I say "supposedly" since this is dependent on the concept of "proper distance".
Title: Re: Religion Therapy
Post by: Thimplum on Mon, 30 November 2015, 10:38:25
I just logged on for the first time in, I dunno, a year(?), and it looks like drama has stayed alive and well since I was last here.
Title: Re: Religion Therapy
Post by: Waateva on Mon, 30 November 2015, 10:58:41
I just logged on for the first time in, I dunno, a year(?), and it looks like drama has stayed alive and well since I was last here.

I wouldn't really call it drama, I think the discussions in this thread have been very cordial and amicable for the most part.
Title: Re: Religion Therapy
Post by: SpAmRaY on Mon, 30 November 2015, 10:59:15
I just logged on for the first time in, I dunno, a year(?), and it looks like drama has stayed alive and well since I was last here.
This is an actual discussion. :thumb:

But sure there's still plenty of drama around in other threads. :D
Title: Re: Religion Therapy
Post by: skycrimes on Mon, 30 November 2015, 11:13:37
I'm a pretty religious guy and I do what I can to coexist science into religion even though i'm not really big on science (in the sense that I don't read scientific journals and keep up with all the new things going on, I mean I always thought science class was cool and interesting but outside of school I have other interests). I respect what we can physically see and study and I think its a misstep for religion to try to ignore that.

I'm LDS so I've done the two years of preaching, but I mean I respect if you don't believe in god, believe my religion is weird, or do things that my religion would find "wrong". Some of my best friends do drugs regularly and used to make fun of my religion all the time as a kid (not maliciously). I do try to make it known that my choices aren't usually influenced by my religion but by my own personally beliefs. For example, those friends won't offer me drugs because my religion says its wrong but because they know that regardless of if I believed in God or not that I wouldn't do those things anyways (health reasons for one).

I think when believing in anything especially religion (since it isn't so easily provable) that you need to understand why and ask questions. Why do you find this or that immoral? Is it because the bible says so? or because the bible says so and you asked a lot of questions why and came to the conclusion on your own whether or not something is right or wrong.

While doing my 2 year church mission probably one of the most important things I learned was from an atheist who wasn't interested in what we had to say. I don't have much familiarity with atheists and for some reason I had this misplaced idea that if you are atheist why not just go commit all sorts of crimes and just live a life based on carnal instincts, because if there is no god (or moral punishment then why does anything you do matter?). So this guy I came across told me that in his view if there is nothing after this life then that means that this life is super important. So everything you do needs to be to the best of your ability. So the reason you don't commit crime for example is to avoid jail and thus avoiding wasting part of your one life away.

So in other words I've learned to just be nice to people and make the most of your time. Life is too short to be offended/offend.
Title: Re: Religion Therapy
Post by: Waateva on Mon, 30 November 2015, 16:42:24
I agree, but here's a little flaw for your Odin comparision. There is no corroboration for the historical existence of Odin and all writings that include him are in the style of poetic or prose Eddas, not in the style of sagas, their historical stories. There are also colossal differences between versions of the Eddas.

There is historical corroboration for the existence of Jesus and the writings detailing His life and ministry are in factual style, with Luke especially noting particular places, people, events and times.

Odin was perhaps not the most apt comparison in this particular case, but since we're on the trend of historical corroboration... There are plenty of other religions that have their founder prominent in their respective holy books, with at least some supporting secular evidence for their basic existence. I'm curious what your opinion is on them also performing miracles of various sort (which is generally not supported by secular sources), and whether you would draw any parallels to historical support for Jesus and his miracles in particular. So, here's a bit of a list:

Zoroaster (another interesting religion to add to Jainism and Sikhism that I mentioned earlier, but I digress)
Buddha
Muhammad
Joseph Smith

Of course, the million dollar question that this leads up to is being that claims of miracles and historical evidence are quite common in various religions, why would one of them be more or exclusively true?

I am only making the claim that I believe the Christian expression of God and the way He works is accurate from my own personal testing of it's basic hypotheses and the positive results I experienced.

It remains a personal thing and is up to each individual to investigate, test and make their own decisions of what to believe or not. The "burden of proof" always lies with the individual. I can merely let you know some of the reasons I believe, I cannot"prove" to you something that you can only gain full "proof" of through your own personal experience.

Given this information, would you agree that your belief structure along with others is hugely influenced by your current location, upbringing, and birthplace?  I know that there are probably millions and millions of people from all different religions all over the world who have "proven" to themselves through various means that their particular religion or even their particular branch of religion is the correct one, which as you said is up to them for what they decide is correct in their own life.  Also, if this is true, would you entertain the thought that there could be a single common deity that encompasses the Abrahamic religions and that the differences between Catholics, Christians, Muslims, and Jews are small enough that they could enter one common afterlife?

Regarding the whole science and faith theme:

The big issue, IMO, is that the commonly accepted ages and timescale for cosmological and geological events do not match a literal interpretation of the creation record in Genesis. This is a problem if you think the creation record should be interpreted that way, as it creates a clash between two very strong components of a Christian scientist's worldview.

Looking purely at the Genesis account in terms of clear translation and interpretations from the original Hebrew it seems to quite obviously indicate that the "days" used to separate and group the creation events are set as a lightness / darkness cyle. " And there was evening and there was morning, one day." or "the first day". Each period of creation has a statement like this at the end.

Looking purely at the cosmological evidence for the calculated age of the universe (calculated Hubble constant, stellar distances, the microwave background radiation, etc) it's pretty convincing that they've made some good estimates, or at least set the minimum age reasonably accurately. Then you also have radiometric dating and other geological methods of age estimation for the earth, which also seem reasonably reliable (although there are anomalies and some rather odd natural occurences that make them less reliable than the cosmological data).

They're both convincing and they're both claimed to be "the truth".

So what do you do?

What I did was to go back to the most important "evidences" for me, personally. For me, that's the unchangable internal base "truth" of the existence of the Creator and that the way to initiate contact with Him is through Christ. Since that is what happened to me and it's the most "real" event of my life. This is also the core message of the Bible, so those parts that explain these things that match my experience are solid, they're "true" for me. The rest of the Bible is supporting data that helps me understand more about God, can be encouraging, motivating, etc. Some parts are massively valuable as instruction on how to deal with specific situations, how to behave, etc. There's still a fair amount I don't fully understand, though.

In terms of the relative "ratings" of the commonly accepted scientific stance and the rest of the Bible, since my experience has shown the core theme and some further parts of the Bible to be true through experience, it has a good track record with me and it's natural to assume the truth of the rest of it. It doesn't change (will qualify this below). Theories in cosmology and other areas of science do. On the other hand, certain interpretations of the Bible do change when more evidence comes to light as it did after Galileo had his disputes with the church. By the way, he believed his theories to be entirely compatible with the Bible, it was just the currently held interpretation of the organised "church" that disagreed.

Then you have some very interesting verses like those found in Job (most likely the oldest written manuscript of the Bible from analysis of the language used), where God, speaking from the storm, says "Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?" (King James version). The names are translations from the originals of "chimah", the sign which appears in the heavens at the spring of the year, and "chesil", the sign which presents itself when the season is cold and severe. Early commentators talked about the seasons, etc, but they missed something of rather greater significance, since they didn't have the astronomic measurements of these particular clusters that we do now. The stars of the Pleiades are gravity bound to each other and moving as one, whereas "Orion's belt" is separating, the components (one is actually a multi-star) are moving in different directions.

The next verse says "Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?". They still haven't figured out the Mazzaroth reference, but Arcturus was properly identified before the time of the King James translation ("ayith" in the Hebrew). It's moving, really fast, and not in a common direction with other stars of the Milky Way (except those I will mention next). It's got a group of at least 52 other stars traveling with it (the Arcturus Stream), cutting perpendicularly across the disc of the Milky Way.

These discoveries of the natures of the clusters and stars have occured recently, with the discovery of the Arcturus Stream in 1971.

This also helps highlight a reason I prefer the King James translation over most "modern" translations. In most of the modern versions, the people preparing the texts have made "best guesses" in a lot of cases to the meaning of things they don't understand, whereas the older transcribers / translaters tended to be more literal and preserved the meaning of the original documents more accurately.

There are also many other verses that mention facts about the universe that have since been confirmed by modern science, but didn't match ancient science. Here is a small list of some of these that I am currently aware of:

Deep ocean springs: Job 38:16
Earth is "hung on nothing": Job 26:7
Undersea mountains / trenches: Jonah 2:5-6
Beginning of universe - big bang theory: Genesis 1:1
The water cycle: Job 36:27-28
Expansion of the universe (stretching / stretches / stretched / spread out the heavens): many places
Air has mass: Job 28:25

So in that sense it's quite reasonable to expect the Bible to stand and the various theories of "common" science to eventually conform to it.

Unless the current commonly accepted interpretation needs correction, as it was in the time of Galileo.

It's also important to note that that the Heliocentric model of the solar system can still fit with a Geocentric view of the universe. In fact, the position of Earth in the universe is currently (supposedly) unknowable, since we (again, supposedly) cannot perceive the actual edges of the universe. So we are at the center of the "observable universe", simply because we are the observers and can only perceive out to a certain radius. I say "supposedly" since this is dependent on the concept of "proper distance".

The amount of people who believe in a literal interpretation of the bible seems to be increasing yearly, and this is part of the problem IMO.  I realize that the Christians who believe in a literal interpretation of Genesis are still in the minority, but even those who don't still seem to have issues with a billion year or older earth.  This represents problems when trying to tie science and faith together as science isn't really a system that works well with picking and choosing what parts of it you want to believe, even if the information coming in is constantly changing.

For yourself and many others, the bible not changing (beyond some interpretation) is a good thing, for myself and many others it is a bad thing.  I can certainly see the comfort in believing in something that doesn't change, but the truth of the matter is that we are constantly expanding our knowledge of the universe and it's workings and I believe that the approach taken by science of constant change is a more appropriate approach for this constant flow of information.  This contrasts with a system that is already set in stone, and therefore any new information that comes in needs to fit into the predetermined roles already laid out by the belief structure, with any new information shown in line with roles being lauded as proof and anything contrary as falsities. 

Using your examples of things later proven by science, so many of them seem to be things that are proven by science than back-checked to the bible.  For example:

1.  You mention Job 38:32 and the mention of "Arcturus and his sons" supposedly in reference to the Arcturus Stream which was discovered in 1971, when they could have just as easily been referring to the constellation Bootes which has been known since early antiquity and could've just been common knowledge from the time that Job was written. 
2.  For undersea mountains and trenches from Jonah 2:5-6, even disregarding that this is a from book about a man being swallowed whole by a fish or whale and surviving for three days and nights, there are really only two options for what is under the water right?  If could either be flat or cavernous, and if you have a 50/50 chance of getting the "answer" right I would hardly consider that as proof that the bible provided. 
3.  For Genesis 1:1 which states, "In the beginning, God created the heavens and the earth." and nothing more.  How can this be proof of any kind, unless you are taking the bible literally?  I mean, that could be certainly taken as the big-bang if you wanted, but it could be taken in about an hundred other ways as well. 
4.  We move onto Job 26:7 which states the earth "hangs on nothing," yet if we take a look at Psalm 104:5 apparently "He set the earth on its foundations; it can never be moved."  We know now that the earth, while not hanging on anything, certainly is within the gravity of the Sun and therefore not an actual free-floating planet like rogue planets.
5.  In Job 28:25, I feel like most people, ancient or not, would acknowledge that air has a certain weight to it, but I don't think that the bible is actually referring to mass.  My take on this verse is that its referring to the force behind the wind which everyone can feel and acknowledge, and this version seems to be what almost all versions besides the KJV refer to.
6.  For Job 36:27-28, I am going to have to agree with the bible here.  This information is accurate for the most part and ahead of its time.

So given the above 6 examples, 5 of them can be shoe-horned into what we have found through the scientific method and then applied to the bible.  This looks to me like a community trying to catch up to the scientific progress of the last couple hundred years while also maintaining that their holy book foretold these things.  It reminds me of watching those TV shows where they have psychics on and they kind of fish for information from the person they are speaking with, and they either expound on the information or correct it based on the responses of that person.
Title: Re: Religion Therapy
Post by: kurplop on Mon, 30 November 2015, 20:17:15
I just logged on for the first time in, I dunno, a year(?), and it looks like drama has stayed alive and well since I was last here.

I wouldn't really call it drama, I think the discussions in this thread have been very cordial and amicable for the most part.

I agree. I'm enjoying our exchanges and continue being challenged by some good thoughts from different perspectives.
Title: Re: Religion Therapy
Post by: Waateva on Mon, 30 November 2015, 20:48:28
While doing my 2 year church mission probably one of the most important things I learned was from an atheist who wasn't interested in what we had to say. I don't have much familiarity with atheists and for some reason I had this misplaced idea that if you are atheist why not just go commit all sorts of crimes and just live a life based on carnal instincts, because if there is no god (or moral punishment then why does anything you do matter?). So this guy I came across told me that in his view if there is nothing after this life then that means that this life is super important. So everything you do needs to be to the best of your ability. So the reason you don't commit crime for example is to avoid jail and thus avoiding wasting part of your one life away.

I like this quote from Penn Jillette in regards to morality without God:

"The question I get asked by religious people all the time is, without God, what’s to stop me from raping all I want? And my answer is: I do rape all I want. And the amount I want is zero. And I do murder all I want, and the amount I want is zero. The fact that these people think that if they didn’t have this person watching over them that they would go on killing, raping rampages is the most self-damning thing I can imagine. I don't want to do that. Right now, without any god, I don't want to jump across this table and strangle you. I have no desire to strangle you. I have no desire to flip you over and rape you."
Title: Re: Religion Therapy
Post by: Thimplum on Mon, 30 November 2015, 20:54:02
I just logged on for the first time in, I dunno, a year(?), and it looks like drama has stayed alive and well since I was last here.
This is an actual discussion. :thumb:

But sure there's still plenty of drama around in other threads. :D


Wow, whoops! I meant to post this in another thread.
Title: Re: Religion Therapy
Post by: RELLIK on Mon, 30 November 2015, 21:04:12
Wait, whats a Religion again?  :p
Title: Re: Religion Therapy
Post by: kurplop on Mon, 30 November 2015, 21:13:53
[quote author=Waateva link=topic=77257.msg1952685#msg1952685 date=1448923344

Given this information, would you agree that your belief structure along with others is hugely influenced by your current location, upbringing, and birthplace?  I know that there are probably millions and millions of people from all different religions all over the world who have "proven" to themselves through various means that their particular religion or even their particular branch of religion is the correct one, which as you said is up to them for what they decide is correct in their own life.  Also, if this is true, would you entertain the thought that there could be a single common deity that encompasses the Abrahamic religions and that the differences between Catholics, Christians, Muslims, and Jews are small enough that they could enter one common afterlife?
[/quote]

Very good question and one I've wondered about.  Jesus said that He is the Way, the Truth, and the Life and that no man can come to the Father but by Him. The question then becomes, can Jesus be the bridge between mankind and God if they don't follow the conventional Christian method of receiving forgiveness through Christ's sacrifice? I think there may be room for that.

When Jesus told the parable of the Pharisee and the tax collector, he said the tax collector was the one who left justified. What did he do? He said, God, have mercy on me, a sinner". I think the elements for getting right with God is contained in those words.  He acknowledged there is a God and he recognized his need for God's mercy because he didn't live up to God's standards. He may not have known that God is merciful. He may have had no assurance that he was forgiven. He couldn't have known that Jesus would pay the debt for his shortcomings. All he knew was that he was estranged from God and all he could do is humble himself before his creator.  Jesus said he was forgiven.

Can  people who haven't heard the Christian message be forgiven? I think it's very possible that God may have different routes for them. I think that it still involves the sacrifice that only God can supply but I do think there could be room for that. At the same time, Jesus also said, "Depart from Me, I never knew you" to many who thought that they were His followers but weren't.  The common thread running through true believers seems to be a humility that starts with an acknowledgement of His greatness and the believers complete need for His grace.
Title: Re: Religion Therapy
Post by: Oobly on Tue, 01 December 2015, 01:02:05
While doing my 2 year church mission probably one of the most important things I learned was from an atheist who wasn't interested in what we had to say. I don't have much familiarity with atheists and for some reason I had this misplaced idea that if you are atheist why not just go commit all sorts of crimes and just live a life based on carnal instincts, because if there is no god (or moral punishment then why does anything you do matter?). So this guy I came across told me that in his view if there is nothing after this life then that means that this life is super important. So everything you do needs to be to the best of your ability. So the reason you don't commit crime for example is to avoid jail and thus avoiding wasting part of your one life away.

I like this quote from Penn Jillette in regards to morality without God:

"The question I get asked by religious people all the time is, without God, what’s to stop me from raping all I want? And my answer is: I do rape all I want. And the amount I want is zero. And I do murder all I want, and the amount I want is zero. The fact that these people think that if they didn’t have this person watching over them that they would go on killing, raping rampages is the most self-damning thing I can imagine. I don't want to do that. Right now, without any god, I don't want to jump across this table and strangle you. I have no desire to strangle you. I have no desire to flip you over and rape you."

All Penn is showing is they don't understand the argument. The point is not that as an atheist you don't have morality, rather that because you do, it points to the existence of some external source. The existence of morality does not fit in the scientific naturalist atheist worldview. There is no "natural law" that accounts for its existence.

Which brings me to another interesting point about "science". In the scientific naturalist view, science is only about the physical as per their own definition of "science". However, in the real world, that's just a subdivision of "science". There are the natural sciences, social sciences and formal sciences. All are equally "scientific" and equally valid under the principals of scientific method and reason, including testability. However, they include abstract concepts that only exist in the thought processes of man.
Title: Re: Religion Therapy
Post by: Oobly on Tue, 01 December 2015, 04:21:37
...

Given this information, would you agree that your belief structure along with others is hugely influenced by your current location, upbringing, and birthplace?  I know that there are probably millions and millions of people from all different religions all over the world who have "proven" to themselves through various means that their particular religion or even their particular branch of religion is the correct one, which as you said is up to them for what they decide is correct in their own life.  Also, if this is true, would you entertain the thought that there could be a single common deity that encompasses the Abrahamic religions and that the differences between Catholics, Christians, Muslims, and Jews are small enough that they could enter one common afterlife?

Of course, a person's entire worldview is based primarily on their experience and partially on "common sense", or their chosen thought processes about the evidence they have gathered. It doesn't rule out the possibility of God making Himself known to individuals and revealing the way for them to open dialogue with Him, though. However, it's usually a person that brings this information to light, as I said before, God chooses to use us for His work.

I entertain the thought that there is a single Deity, certainly :) Christianity, Judaism and Catholicism are essentially the same religion, with either an incomplete view (Judaism) or a misfocused one (Catholicism) and there are undoubtedly "saved" people in each group (although Jews who are "saved" would recognise Jesus and the Messiah and are then essentially Christians). Islam is different, since it's based around the writings and acts of a further prophet (Mohammed) who lived around 600 years after Christ and who created a new religion placing himself as a focal point, above the status of Christ. Although it includes biblical books in it's "scripture", it attempts to supercede them with the works of a single man (the Qu'ran). There are many devout practitioners, and it's possible some have taken the right way in approaching God, but usually that will mean He reveals to them the fact of Jesus' deity and most would then call themselves Christians.

Regardless, everyone has their own path to follow, but if they want to enter the Kingdom of God, they need to come to Him "through Christ" (accepting God's path for reconciliation, not their own), they need to acknowledge their need of something more than their own ability and place themselves "on His mercy", recognising both their guilt and inability to remove it from themselves. It's not for us to decide if a person is "saved" or not, that's entirely up to God, and completely personal / individual, but there is only one "way".

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." - John 14:6

Ultimately it's all about if you know and are known by God. Relationship.

While it's important for people to realise their need for "salvation", when people focus on Heaven and Hell as places of pleasure and torment respectively and the need to be "saved" from Hell into Heaven, their focus is shifted from the personal to the legal, from the spirit of the law to the letter, from the purposes of God in the personal sense, to the laws and actions in a practical, impersonal sense. It's also a rather selfish way of looking at things and gives an ulterior motive in wanting to be "saved", so instead of suffering you have pleasure, using fear of suffering as a persuasion to "turn". It shouldn't be about wanting to please ourselves as much as wanting to please God. After all, the reason we need His mercy is that we have displeased Him in the first place. The core message of scripture is this: He created us, loves us and made the ultimate sacrifice for us in order to be able to have a (healthy) relationship with us. The summary Jesus made of the "greatest commandment" is to "love God". In order to do this, we need to know God. God loves you already, has made a way for you to make contact with him and experience His love and mercy, then love Him back.

The reason I say it's a healthy relationship is that those who make contact through the process of "salvation" have both the desire to be in a relationship with Him and the right understanding of who He is, what He's done and where they each fit in the relationship.

Quote
....
Using your examples of things later proven by science, so many of them seem to be things that are proven by science than back-checked to the bible. 
...

The King James translation was completed in 1611 and states: "canst thou guide Arcturus with his sons?". The "waywardness" of Arcturus was discovered in 1718 by Sir Edmond Halley. The "sons" were discovered in 1971. IMHO there is nothing wrong with going "back" to the Bible to see if new scientific discoveries have already been mentioned there. Is there any other way to check for "scientific accuracy" in the Bible? You need things that are clear and testable and I believe this matches the criteria well, along with the Pleiades and Orion references in the previous verse.

The Bible states that there was a beginning. That the universe had a start at some particular event. Before the proposal of the Big Bang, the common scientific belief was that the universe either had a uniform or cyclical history.

And you skipped the expansion of the universe. There are many verses that mention God "stretching out the heavens", here are a few:
Isaiah 42:5
Isaiah 44:24
Isaiah 45:12
Isaiah 48:13
Isaiah 51:13
Jeremiah 10:12
Jeremiah 51:15
Job 9:8
Psalms 104:2
Zechariah 12:1
Title: Re: Religion Therapy
Post by: kurplop on Tue, 01 December 2015, 06:09:39
On the subject of church splits and unsavory leadership but not related to much else, I also have the "privilege" of having a somewhat niche specialty at my job.  I work at an accounting firm but I personally deal more with tax preparation, health insurance, and unofficial IT capacities but during tax season I am one of only two people in the office who deals with pastoral tax returns.  Pastors have some funky rules in regards to their compensation while also having the housing allowance, which I could certainly rant against for hours but won't for the sake of staying on topic, and therefore you need to know these rules before you can prepare one of their returns properly.  In the almost 5 years that I have been doing them, both myself and the other person (a devoted Christian) who prepares returns for clergy members have grown to almost have a disdain for ministers when it comes to taxes. 

You see, the housing allowance that they receive is an amount of their income that is designated at the beginning of the year to go towards housing which encompasses mortgage payments, property taxes, housing additions, cable TV and/or internet, cleaning supplies, windows, furniture, appliances, and even pools and their maintenance but the great part for them is that it is income tax free, and if you decide to file the nifty IRS form 4361 you receive that compensation self-employment tax free as well!  This basically results in anywhere from $10,000 to $45,000, the amounts my personal clients are paid but those amounts have no ceiling established by the IRS, being completely tax free to pay for pretty much anything besides vehicles and food and because of this, these clergy members try and wiggle any expenses that they can into the housing allowance.  I never thought I would see the day that pastors of prominent churches of hundreds and even thousands of members would try and slip their car payments or dinners at TGI Fridays under their housing allowance, but this happens with over 60-70% of my pastoral clients.  These are people who are teaching their members every Sunday to be honest, to be devout, to give your tithe as God instructed only to turn around and try to abuse a perk specific to their occupation to save a couple hundred bucks in tax on a yearly basis.  If this was something that happened once and then stopped I wouldn't care so much or be as salty about it, but seeing the same people come in year after year trying to get away with the same thing while claiming to be men of God I would be lying if I said this didn't lower my opinion of the clergy.
When the tax code gives preference to somebody for fitting into one of the numerous tax breaks available I can't blame them for taking advantage of them. The IRS has set itself up in an adversarial roles against the tax payer and there is a difference between tax avoidance and evasion. Therefore I see nothing legally wrong with trying to minimize your tax liability by inquiring whether certain deductions are allowed. I agree that some of these preferential deductions should be eliminated. We should take away corporate box seats at baseball stadiums and business deductions for recreational boats as well.The tax code is so excessively bloated that any page added to it should require the deletion of 20.

I assume however, that these people are asking you to slip in things that they know don't rightly belong there as deductions thereby breaking the law. If so, I'd be equally disgusted by that behavior although I wonder if I'm guilty of similar offenses that I sometimes justify in my business. I've been known to bend the rules and not always get a required building permit every time I should. For example, a customer needs a garbage disposer replaced. I can change one out for about $100 but if I get a permit I'd have to charge another $200 for the permit fees and extra time pulling the permit and waiting for the inspection. I justify that but it still makes me a code breaker.

How do you deal with people who ask you to violate your professional ethics and falsify their returns? If you refused to "play the game" would your employer get on you for not pleasing the client?

 
Title: Re: Religion Therapy
Post by: Parak on Tue, 01 December 2015, 09:12:42
Of course, a person's entire worldview is based primarily on their experience and partially on "common sense", or their chosen thought processes about the evidence they have gathered. It doesn't rule out the possibility of God making Himself known to individuals and revealing the way for them to open dialogue with Him, though. However, it's usually a person that brings this information to light, as I said before, God chooses to use us for His work.

I entertain the thought that there is a single Deity, certainly :) Christianity, Judaism and Catholicism are essentially the same religion, with either an incomplete view (Judaism) or a misfocused one (Catholicism) and there are undoubtedly "saved" people in each group (although Jews who are "saved" would recognise Jesus and the Messiah and are then essentially Christians). Islam is different, since it's based around the writings and acts of a further prophet (Mohammed) who lived around 600 years after Christ and who created a new religion placing himself as a focal point, above the status of Christ. Although it includes biblical books in it's "scripture", it attempts to supercede them with the works of a single man (the Qu'ran). There are many devout practitioners, and it's possible some have taken the right way in approaching God, but usually that will mean He reveals to them the fact of Jesus' deity and most would then call themselves Christians.

Regardless, everyone has their own path to follow, but if they want to enter the Kingdom of God, they need to come to Him "through Christ" (accepting God's path for reconciliation, not their own), they need to acknowledge their need of something more than their own ability and place themselves "on His mercy", recognising both their guilt and inability to remove it from themselves. It's not for us to decide if a person is "saved" or not, that's entirely up to God, and completely personal / individual, but there is only one "way".

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." - John 14:6

Ultimately it's all about if you know and are known by God. Relationship.

While it's important for people to realise their need for "salvation", when people focus on Heaven and Hell as places of pleasure and torment respectively and the need to be "saved" from Hell into Heaven, their focus is shifted from the personal to the legal, from the spirit of the law to the letter, from the purposes of God in the personal sense, to the laws and actions in a practical, impersonal sense. It's also a rather selfish way of looking at things and gives an ulterior motive in wanting to be "saved", so instead of suffering you have pleasure, using fear of suffering as a persuasion to "turn". It shouldn't be about wanting to please ourselves as much as wanting to please God. After all, the reason we need His mercy is that we have displeased Him in the first place. The core message of scripture is this: He created us, loves us and made the ultimate sacrifice for us in order to be able to have a (healthy) relationship with us. The summary Jesus made of the "greatest commandment" is to "love God". In order to do this, we need to know God. God loves you already, has made a way for you to make contact with him and experience His love and mercy, then love Him back.

The reason I say it's a healthy relationship is that those who make contact through the process of "salvation" have both the desire to be in a relationship with Him and the right understanding of who He is, what He's done and where they each fit in the relationship.

That is quite a roundabout way of saying what I see as 'my way or the highway', and anyone who believes differently will be going to hell unless they convert. Personally I find this abhorrent, but it's a common theme in other religions, designed to keep followers in line. So which version of Christianity do they need to convert to anyway? Protestant, Catholic, Orthodox, Anglican, LDS, Jehovah's, etc?

Do you ever question if perhaps your religion is the one that is incorrect, and you'll be going to hell/purgatory/etc since you haven't sought out the correct one? Given that such views are by necessity subjective at least partially based on personal experiences as you've mentioned several times, can objectivity actually even be found in this regard?

The King James translation was completed in 1611 and states: "canst thou guide Arcturus with his sons?". The "waywardness" of Arcturus was discovered in 1718 by Sir Edmond Halley. The "sons" were discovered in 1971. IMHO there is nothing wrong with going "back" to the Bible to see if new scientific discoveries have already been mentioned there. Is there any other way to check for "scientific accuracy" in the Bible? You need things that are clear and testable and I believe this matches the criteria well, along with the Pleiades and Orion references in the previous verse.

The Bible states that there was a beginning. That the universe had a start at some particular event. Before the proposal of the Big Bang, the common scientific belief was that the universe either had a uniform or cyclical history.

And you skipped the expansion of the universe. There are many verses that mention God "stretching out the heavens", here are a few:
Isaiah 42:5
Isaiah 44:24
Isaiah 45:12
Isaiah 48:13
Isaiah 51:13
Jeremiah 10:12
Jeremiah 51:15
Job 9:8
Psalms 104:2
Zechariah 12:1

The problem here is that since everything must be interpreted, has been translated multiple times, and is scattered throughout the book, it's extremely easy to fit anything that might even remotely work for scientific discoveries and match it up with something a bronze age person could have thought up. Stretching out can easily be seen as an analogy to setting up a tent and stretching the cloth cover over it, which is a far more reasonable approach to what is written.

We don't have to go far to find issues with how the bible directly contradicts science - just take a look at the first few lines of Genesis. In those first few lines we find that:

1. Earth is created before light.
2. Light is created before any light producing sources.
3. Plants grow before light can drive their growth.
4. Sun is finally created, and the moon is created as a 'mini sun', even though it's a reflector. Oh, and all of the other stars too get made at this point.
5. 'Days'. Again, something that must be interpreted and reinterpreted time and time again to conform to the modern scientific view or be laughed at.

How does one skip all that and jump straight to concepts that are insignificant in the light of the bigger problems with the narration? Why must we contort our brains around interpreting this to somehow fit current understanding, yet other things like the Arcturus example should be taken literally as a perfect example of a scientific prediction? I'm not asking for much here, but why can't the bible as an infallible and inerrant word of God do better in this regard and have had plain language that obviously predates and predicts modern science in every possible way without the need for subjectivity and interpretation?
Title: Re: Religion Therapy
Post by: baldgye on Tue, 01 December 2015, 09:30:03
I'm not asking for much here, but why can't the bible as an infallible and inerrant word of God do better in this regard and have had plain language that obviously predates and predicts modern science in every possible way without the need for subjectivity and interpretation?

Because it's all bollocks made up by mentals hundreds of years ago...
Title: Re: Religion Therapy
Post by: fohat.digs on Tue, 01 December 2015, 10:21:01

Because it's all partially bollocks and partially murky history made up by uneducated and ignorant mentals and people with agendas hundreds thousands of years ago...


Title: Re: Religion Therapy
Post by: baldgye on Tue, 01 December 2015, 10:50:43
The bible was put together what like 500ad or something? Making it less than two thousand years old, thus it can't be thousands of years old.
Title: Re: Religion Therapy
Post by: romevi on Tue, 01 December 2015, 11:01:21
The bible was put together what like 500ad or something? Making it less than two thousand years old, thus it can't be thousands of years old.

The Bible as we know it was put together around that time (a little bit older, I think), but the texts inside are far older. Especially the OT, which are the Hebraic scriptures.

It's not like the Bible was written in one go. The texts inside were chosen and selected to constitute one book from various sources. Like getting a compilation of Grimm's tales or something together.
Title: Re: Religion Therapy
Post by: baldgye on Tue, 01 December 2015, 11:06:58
Oh yeah I know it was stuff nicked from other places, but as a whole thing it's only like 1,500 years old. I'm sure the stuff that makes up the bible was influced by prior mental scribbles etc
Title: Re: Religion Therapy
Post by: trenzafeeds on Tue, 01 December 2015, 18:44:03
I struggle a lot with religion, because as a radical socialist/communist there's really just no room for organized religion in my idea of a perfect world, but at the same time the highest philosophy I subscribe to is being able to accept all people and their beliefs/ideas. I am also able to recognize the positive things that religion has helped to create in the realistic world that we live in. Anyway, hearing others' stories really helps me be more accepting, so I look forward to hearing what others have to say. :thumb:
Title: Re: Religion Therapy
Post by: kurplop on Tue, 01 December 2015, 20:05:11
I struggle a lot with religion, because as a radical socialist/communist there's really just no room for organized religion in my idea of a perfect world, but at the same time the highest philosophy I subscribe to is being able to accept all people and their beliefs/ideas. I am also able to recognize the positive things that religion has helped to create in the realistic world that we live in. Anyway, hearing others' stories really helps me be more accepting, so I look forward to hearing what others have to say. :thumb:

I applaud your desire to try to accept all people and I also hope in this forum to see honest dialog and debate to try to understand one another. 
 I wonder if it is really possible to accept all of their ideas?  Many people's ideas are in direct opposition to others, such as one person desiring to see worth and value in all people and another, like Josef Stalin for instance who was responsible for as many as 50 million deaths. How is it possible to accept every person's belief when so many opinions are polar opposites of others? I think that in in this world, the best we may aspire to, might be to try to understand other's perspective and give them the benefit of the doubt whenever possible.
Title: Re: Religion Therapy
Post by: trenzafeeds on Tue, 01 December 2015, 20:07:02
like Josef Stalin for instance who was responsible for as many as 50 million deaths.
Is this some sort of weird backhanded comment on me being a communist?
Title: Re: Religion Therapy
Post by: kurplop on Tue, 01 December 2015, 20:09:08
Not at all. I mentioned his name because he may have been the worst offender. I could also add Hitler, Mao, and others to the list.

Sorry if you took it that way.
Title: Re: Religion Therapy
Post by: trenzafeeds on Tue, 01 December 2015, 20:12:37
Not at all. I mentioned his name because he may have been the worst offender. I could also add Hitler, Mao, and others to the list.

Sorry of you took it that way.

Yeah, it just seemed a little weird. I guess what I meant by accept, was more what you were saying about understanding. Really looking carefully at where they come from, and appreciating the fact that some peoples minds just think very differently, which could lead to them coming to a different conclusion from the same circumstances/evidence.
Title: Re: Religion Therapy
Post by: Waateva on Thu, 03 December 2015, 16:13:26
Did some of the posts in here get deleted or rolled back when things were down?  I know for sure I had made a couple posts in here but they aren't in here anymore.
Title: Re: Religion Therapy
Post by: Photekq on Thu, 03 December 2015, 16:27:09
radical socialist/communist
Christ. I thought you guys were extinct.

Out of curiosity what lead you to become a radical socialist/communist? Do you truly believe that it can ever become a reality?
Title: Re: Religion Therapy
Post by: trenzafeeds on Thu, 03 December 2015, 16:46:33
Christ. I thought you guys were extinct.
:p

Out of curiosity what lead you to become a radical socialist/communist? Do you truly believe that it can ever become a reality?
Well first off, I believe your political "ideals" should be the most ideal situation possible, that's why their called ideals, not actions  :thumb: To me an ideal is different from a tangible goal.

And secondly, I do believe that socialism is possible, perhaps not communism (I am happy to explain the difference, it's not what you might think). There are actually very good examples of successful socialist communities throughout history, although they are usually rather small scale (because you need enough people who are interested to participate). Is it likely? maybe not, but I think socialism is certainly a possibility.
Title: Re: Religion Therapy
Post by: demik on Thu, 03 December 2015, 16:51:03
In light of the SB shootings.

I'm so sick of this "I'm praying for you" crap. Your praying for me isn't doing a ****ing thing other than showing how thoughtful you are to the world.
Title: Re: Religion Therapy
Post by: trenzafeeds on Thu, 03 December 2015, 16:54:04
In light of the SB shootings.

I'm so sick of this "I'm praying for you" crap. Your praying for me isn't doing a ****ing thing other than showing how thoughtful you are to the world.

PRAY FOR PARIS. I CHANGED MY FACEBOOK PICTURE DOES THAT MEAN I MADE A DIFFERENCE.

In all seriousness, I'm not a religious person, so I can't really speak on this, but I feel like if I was religious I would be a bit offended by people throwing around "praying" so much without it meaning anything.
Title: Re: Religion Therapy
Post by: iamtootallforthis on Thu, 03 December 2015, 16:56:39
In light of the SB shootings.

I'm so sick of this "I'm praying for you" crap. Your praying for me isn't doing a ****ing thing other than showing how thoughtful you are to the world.

PRAY FOR PARIS. I CHANGED MY FACEBOOK PICTURE DOES THAT MEAN I MADE A DIFFERENCE.

In all seriousness, I'm not a religious person, so I can't really speak on this, but I feel like if I was religious I would be a bit offended by people throwing around "praying" so much without it meaning anything.

I find that when people pray or say they are praying for you, it really isn't to help put you at ease or help you but more for helping them put their mind at ease and relieve their conscience of any troubles.
Title: Re: Religion Therapy
Post by: baldgye on Thu, 03 December 2015, 16:58:13
In light of the SB shootings.

I'm so sick of this "I'm praying for you" crap. Your praying for me isn't doing a ****ing thing other than showing how thoughtful you are to the world.

Don't worry, I'm sure God has a reason for wanting thousands of Americans killed by mentally unstable people who have ready and easy access to weapons. Praying is actually the best solution to the problem.
Title: Re: Religion Therapy
Post by: demik on Thu, 03 December 2015, 17:02:49
In light of the SB shootings.

I'm so sick of this "I'm praying for you" crap. Your praying for me isn't doing a ****ing thing other than showing how thoughtful you are to the world.

Don't worry, I'm sure God has a reason for wanting thousands of Americans killed by mentally unstable people who have ready and easy access to weapons. Praying is actually the best solution to the problem.

or at least, it's the easiest. don't have to do much other than say you're doing it.

and this is california. "easy access" is hardly a thing.
Title: Re: Religion Therapy
Post by: Photekq on Thu, 03 December 2015, 17:17:20
Well first off, I believe your political "ideals" should be the most ideal situation possible, that's why their called ideals, not actions  :thumb: To me an ideal is different from a tangible goal.
Ah, so those are just your ideals. That's fair enough. My ideals are similarly extreme, but also probably close to the polar opposite of socialism/communism. I say close because I would really love it if the US and Europe would just focus on themselves and stop committing crimes under the guise of being the world police, which seems to be the only thing me and socialists can agree on.

I do, however, like to keep my head within the realms of possibility, so my political expectations and realistic ideals are pretty far from my actual ideals. However, I'm of the opinion that my political ideals would be stable if they ever became a reality (which they won't), and that if communism ever manifested again it certainly wouldn't be stable.

And secondly, I do believe that socialism is possible, perhaps not communism (I am happy to explain the difference, it's not what you might think). There are actually very good examples of successful socialist communities throughout history, although they are usually rather small scale (because you need enough people who are interested to participate). Is it likely? maybe not, but I think socialism is certainly a possibility.
Oh, I'd absolutely agree that socialism is possible. There are some countries that could probably be classified as socialist right now, at least to a fairly large degree - at the start of the socialist spectrum. I'm just not so sure the other end of the spectrum (or communism) could ever work.

Anyway, I was just curious about that. I won't get any more political in the religion thread. PM me if you want.
Title: Re: Religion Therapy
Post by: kurplop on Thu, 03 December 2015, 17:33:10
I think someone should start a political therapy thread. I would, but I think it should be someone who is well informed and passionate about it.
Title: Re: Religion Therapy
Post by: fohat.digs on Thu, 03 December 2015, 17:34:57
offended by people throwing around "praying" so much without it meaning anything.

Does anyone else get creeped out by the whole "praying / preying" kind of homonym thing?
Title: Re: Religion Therapy
Post by: kurplop on Thu, 03 December 2015, 17:36:27

In all seriousness, I'm not a religious person, so I can't really speak on this, but I feel like if I was religious I would be a bit offended by people throwing around "praying" so much without it meaning anything.

I wouldn't say I'm offended but I agree that people like to throw that phrase around. On the other hand, if someone is sincerely taking the matter before God, shouldn't they be allowed to say so?
Title: Re: Religion Therapy
Post by: kurplop on Thu, 03 December 2015, 17:37:00
offended by people throwing around "praying" so much without it meaning anything.

Does anyone else get creeped out by the whole "praying / preying" kind of homonym thing?


Yeah. I think you're on to something.
Title: Re: Religion Therapy
Post by: baldgye on Thu, 03 December 2015, 17:57:35
In light of the SB shootings.

I'm so sick of this "I'm praying for you" crap. Your praying for me isn't doing a ****ing thing other than showing how thoughtful you are to the world.

Don't worry, I'm sure God has a reason for wanting thousands of Americans killed by mentally unstable people who have ready and easy access to weapons. Praying is actually the best solution to the problem.

or at least, it's the easiest. don't have to do much other than say you're doing it.

and this is california. "easy access" is hardly a thing.

It was a relative term.
Title: Re: Religion Therapy
Post by: The feel is of the keys! on Fri, 04 December 2015, 04:02:09
To be honest I'm getting really sick of this Christmas hate ****. I'm not even christian but I celebrate the holiday because let's be honest. At this point it has little to do with Christ. Hell in Japan it has more to do with KFC than baby Jesus. This whole PC thing about having to say happy holidays or be sued is just ridiculous. I didn't look this year, but last year I recall Christmas trees were holiday trees at Target. I mean who cares it's just another day off from work (unless you work retail I guess) to be with your family, or playing fallout 4.
Title: Re: Religion Therapy
Post by: kurplop on Fri, 04 December 2015, 05:50:27
To be honest I'm getting really sick of this Christmas hate ****. I'm not even christian but I celebrate the holiday because let's be honest. At this point it has little to do with Christ. Hell in Japan it has more to do with KFC than baby Jesus. This whole PC thing about having to say happy holidays or be sued is just ridiculous. I didn't look this year, but last year I recall Christmas trees were holiday trees at Target. I mean who cares it's just another day off from work (unless you work retail I guess) to be with your family, or playing fallout 4.

I'm glad that you recognize the irony in the PC of it. Many real believers in Christ point it out, but aren't too bothered by it. The true Church, not a particular denomination, has generally thrived through history when it has been persecuted. It's that resistance that strengthens the true believer, like a muscle. It tends to weed out those who give their faith mere lip service.
Title: Re: Religion Therapy
Post by: Waateva on Fri, 04 December 2015, 07:51:36
To be honest I'm getting really sick of this Christmas hate ****. I'm not even christian but I celebrate the holiday because let's be honest. At this point it has little to do with Christ. Hell in Japan it has more to do with KFC than baby Jesus. This whole PC thing about having to say happy holidays or be sued is just ridiculous. I didn't look this year, but last year I recall Christmas trees were holiday trees at Target. I mean who cares it's just another day off from work (unless you work retail I guess) to be with your family, or playing fallout 4.

I'm glad that you recognize the irony in the PC of it. Many real believers in Christ point it out, but aren't too bothered by it. The true Church, not a particular denomination, has generally thrived through history when it has been persecuted. It's that resistance that strengthens the true believer, like a muscle. It tends to weed out those who give their faith mere lip service.

I have never met anyone who got offended at greetings like "Merry Christmas" just like I have never met anyone who was upset about the Starbucks cups for their supposed betrayal of Christmas.  I think that these are both examples of a very small but vocal minority's opinion being considered the majority opinion when it really isn't or is greatly exaggerated.

On the subject of persecution, I think that Christians pretty much anywhere but the Middle East and some parts of Africa and Asia know nothing about persecution and its frankly disingenuous to those actually suffering in those places.  Not being able to pray at a football game or not being able to hand out church pamphlets at your kid's school is NOT persecution, and I think that, oddly enough, the Satanists have shown just how hypocritical some Christians are in that regards.  The recent fusses over the schoool pamphlets in Florida, the ten commandments statues in Arkansas and Oklahoma, and the nativity scenes in multiple places around the US are showing just how ironic it is that Christians want their pamphlets/statues/religious iconography to stay up in places but then when another religious group wants to do the same its not allowed.  I honestly never thought I would see the day when Satanists taught me more about true religious freedom than Christians would.
Title: Re: Religion Therapy
Post by: baldgye on Fri, 04 December 2015, 07:53:30
To be honest I'm getting really sick of this Christmas hate ****. I'm not even christian but I celebrate the holiday because let's be honest. At this point it has little to do with Christ. Hell in Japan it has more to do with KFC than baby Jesus. This whole PC thing about having to say happy holidays or be sued is just ridiculous. I didn't look this year, but last year I recall Christmas trees were holiday trees at Target. I mean who cares it's just another day off from work (unless you work retail I guess) to be with your family, or playing fallout 4.

Why would not being a Christian affect the way you celebrate a pagan festival?
Title: Re: Religion Therapy
Post by: kurplop on Fri, 04 December 2015, 08:05:20


A favorite pastime of ours is desperately searching for  something to complain about and turning it into a cause.
Title: Re: Religion Therapy
Post by: romevi on Fri, 04 December 2015, 08:36:46


A favorite pastime of ours is desperately searching for  something to complain about and turning it into a cause.

America in a nutshell.
Title: Re: Religion Therapy
Post by: Parak on Fri, 04 December 2015, 15:38:17
A favorite pastime of ours is desperately searching for  something to complain about and turning it into a cause.

Title: Re: Religion Therapy
Post by: hashbaz on Fri, 04 December 2015, 17:21:14
Curious: For those who've grown up with faith (doesn't matter the background) and are now in disbelief of any deity, what made you change your mind?

I'd particularly like to hear from those, if any, who've struggled with the possibility that there is no god but very much would like to believe in one.

I haven't been following this thread, but from glancing through it I'm impressed that there seems to be actual discussion happening.

I grew up Mormon and was active in the church until recently. I served a two-year mission in the Philippines. It's hard to overstate how difficult and rewarding that experience was. I came back home thoroughly committed to the church and enthusiastic about continuing to fulfill what I saw as my obligations to God. Despite that, the following 10 years were spent gradually sliding away from the church intellectually and emotionally.

The final nail in the coffin that actually caused me to stop attending was the church's position on LGBT issues. It became clear to me that the church's teachings and culture on these issues had done a huge amount of damage to me personally, and had caused me to be self-hating and to make poor decisions. I stopped wanting to be part of it.

I'm not sure what I believe in anymore. I'm not an atheist, but I don't believe in God the way I once did either. I do hope that existence continues after death, but I can't say with confidence that I believe it will. I'm taking an extended break from religion and not really seeking to come to any conclusion about it. I do enjoy talking through it though.
Title: Re: Religion Therapy
Post by: kurplop on Fri, 04 December 2015, 18:38:16
You're the second former LDS missionary to comment on this thread and while there are some distinct doctrinal differences between Mormonism and mainstream Christianity, I've had nothing but good encounters with every one I've had a pleasure to work for, with or just befriended.

I'm curious if you could make any generalizations about  people of different faith backgrounds you've interacted with in the field?
Title: Re: Religion Therapy
Post by: Waateva on Fri, 04 December 2015, 21:34:54
...

Given this information, would you agree that your belief structure along with others is hugely influenced by your current location, upbringing, and birthplace?  I know that there are probably millions and millions of people from all different religions all over the world who have "proven" to themselves through various means that their particular religion or even their particular branch of religion is the correct one, which as you said is up to them for what they decide is correct in their own life.  Also, if this is true, would you entertain the thought that there could be a single common deity that encompasses the Abrahamic religions and that the differences between Catholics, Christians, Muslims, and Jews are small enough that they could enter one common afterlife?

Of course, a person's entire worldview is based primarily on their experience and partially on "common sense", or their chosen thought processes about the evidence they have gathered. It doesn't rule out the possibility of God making Himself known to individuals and revealing the way for them to open dialogue with Him, though. However, it's usually a person that brings this information to light, as I said before, God chooses to use us for His work.

I entertain the thought that there is a single Deity, certainly :) Christianity, Judaism and Catholicism are essentially the same religion, with either an incomplete view (Judaism) or a misfocused one (Catholicism) and there are undoubtedly "saved" people in each group (although Jews who are "saved" would recognise Jesus and the Messiah and are then essentially Christians). Islam is different, since it's based around the writings and acts of a further prophet (Mohammed) who lived around 600 years after Christ and who created a new religion placing himself as a focal point, above the status of Christ. Although it includes biblical books in it's "scripture", it attempts to supercede them with the works of a single man (the Qu'ran). There are many devout practitioners, and it's possible some have taken the right way in approaching God, but usually that will mean He reveals to them the fact of Jesus' deity and most would then call themselves Christians.

Regardless, everyone has their own path to follow, but if they want to enter the Kingdom of God, they need to come to Him "through Christ" (accepting God's path for reconciliation, not their own), they need to acknowledge their need of something more than their own ability and place themselves "on His mercy", recognising both their guilt and inability to remove it from themselves. It's not for us to decide if a person is "saved" or not, that's entirely up to God, and completely personal / individual, but there is only one "way".

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." - John 14:6

Ultimately it's all about if you know and are known by God. Relationship.

While it's important for people to realise their need for "salvation", when people focus on Heaven and Hell as places of pleasure and torment respectively and the need to be "saved" from Hell into Heaven, their focus is shifted from the personal to the legal, from the spirit of the law to the letter, from the purposes of God in the personal sense, to the laws and actions in a practical, impersonal sense. It's also a rather selfish way of looking at things and gives an ulterior motive in wanting to be "saved", so instead of suffering you have pleasure, using fear of suffering as a persuasion to "turn". It shouldn't be about wanting to please ourselves as much as wanting to please God. After all, the reason we need His mercy is that we have displeased Him in the first place. The core message of scripture is this: He created us, loves us and made the ultimate sacrifice for us in order to be able to have a (healthy) relationship with us. The summary Jesus made of the "greatest commandment" is to "love God". In order to do this, we need to know God. God loves you already, has made a way for you to make contact with him and experience His love and mercy, then love Him back.

The reason I say it's a healthy relationship is that those who make contact through the process of "salvation" have both the desire to be in a relationship with Him and the right understanding of who He is, what He's done and where they each fit in the relationship.

See, this information in one form or another was repeated over and over to me growing up and I'm still not buying it.  Christians picked the "right" version and the other versions are either misguided or wrong like everyone else in the world, which just seems so...arrogant to me.  To take it even further, there are countless sects within Christianity that consider their sub-version of Christianity the "right" version and even question if their fellow Christians will get into heaven.  I realize that most religions in the world require similar commitments but that is a major issue I have with them in general, as their Gods all frankly seem like complete *******s.  There supposedly benevolent Gods often reflect some of the worst qualities of humanity like jealousy, anger, and violence but we sanitize those qualities or excuse them completely which is unacceptable.

Quote
....
Using your examples of things later proven by science, so many of them seem to be things that are proven by science than back-checked to the bible. 
...

The King James translation was completed in 1611 and states: "canst thou guide Arcturus with his sons?". The "waywardness" of Arcturus was discovered in 1718 by Sir Edmond Halley. The "sons" were discovered in 1971. IMHO there is nothing wrong with going "back" to the Bible to see if new scientific discoveries have already been mentioned there. Is there any other way to check for "scientific accuracy" in the Bible? You need things that are clear and testable and I believe this matches the criteria well, along with the Pleiades and Orion references in the previous verse.

The Bible states that there was a beginning. That the universe had a start at some particular event. Before the proposal of the Big Bang, the common scientific belief was that the universe either had a uniform or cyclical history.

And you skipped the expansion of the universe. There are many verses that mention God "stretching out the heavens", here are a few:
Isaiah 42:5
Isaiah 44:24
Isaiah 45:12
Isaiah 48:13
Isaiah 51:13
Jeremiah 10:12
Jeremiah 51:15
Job 9:8
Psalms 104:2
Zechariah 12:1


I agree that there isn't anything wrong with going back to the bible to check against current scientific discoveries, my problem lies in forcing things to fit those discoveries with purposely vague information, along with a random mixture of things being taken very literally, figuratively, or illustratively. 

I didn't comment on the expansion example because there wasn't specific verses cited, but looking at them they definitely do not seem scientific in any way.  Some of the information in the bible can certainly be interpreted in a scientific way but these verses if anything seem to point to the very un-scientific biblical belief of the firmament rather than a scientific view of the universe constantly expanding.
Title: Re: Religion Therapy
Post by: Waateva on Fri, 04 December 2015, 21:56:51
On the subject of church splits and unsavory leadership but not related to much else, I also have the "privilege" of having a somewhat niche specialty at my job.  I work at an accounting firm but I personally deal more with tax preparation, health insurance, and unofficial IT capacities but during tax season I am one of only two people in the office who deals with pastoral tax returns.  Pastors have some funky rules in regards to their compensation while also having the housing allowance, which I could certainly rant against for hours but won't for the sake of staying on topic, and therefore you need to know these rules before you can prepare one of their returns properly.  In the almost 5 years that I have been doing them, both myself and the other person (a devoted Christian) who prepares returns for clergy members have grown to almost have a disdain for ministers when it comes to taxes. 

You see, the housing allowance that they receive is an amount of their income that is designated at the beginning of the year to go towards housing which encompasses mortgage payments, property taxes, housing additions, cable TV and/or internet, cleaning supplies, windows, furniture, appliances, and even pools and their maintenance but the great part for them is that it is income tax free, and if you decide to file the nifty IRS form 4361 you receive that compensation self-employment tax free as well!  This basically results in anywhere from $10,000 to $45,000, the amounts my personal clients are paid but those amounts have no ceiling established by the IRS, being completely tax free to pay for pretty much anything besides vehicles and food and because of this, these clergy members try and wiggle any expenses that they can into the housing allowance.  I never thought I would see the day that pastors of prominent churches of hundreds and even thousands of members would try and slip their car payments or dinners at TGI Fridays under their housing allowance, but this happens with over 60-70% of my pastoral clients.  These are people who are teaching their members every Sunday to be honest, to be devout, to give your tithe as God instructed only to turn around and try to abuse a perk specific to their occupation to save a couple hundred bucks in tax on a yearly basis.  If this was something that happened once and then stopped I wouldn't care so much or be as salty about it, but seeing the same people come in year after year trying to get away with the same thing while claiming to be men of God I would be lying if I said this didn't lower my opinion of the clergy.
When the tax code gives preference to somebody for fitting into one of the numerous tax breaks available I can't blame them for taking advantage of them. The IRS has set itself up in an adversarial roles against the tax payer and there is a difference between tax avoidance and evasion. Therefore I see nothing legally wrong with trying to minimize your tax liability by inquiring whether certain deductions are allowed. I agree that some of these preferential deductions should be eliminated. We should take away corporate box seats at baseball stadiums and business deductions for recreational boats as well.The tax code is so excessively bloated that any page added to it should require the deletion of 20.

I assume however, that these people are asking you to slip in things that they know don't rightly belong there as deductions thereby breaking the law. If so, I'd be equally disgusted by that behavior although I wonder if I'm guilty of similar offenses that I sometimes justify in my business. I've been known to bend the rules and not always get a required building permit every time I should. For example, a customer needs a garbage disposer replaced. I can change one out for about $100 but if I get a permit I'd have to charge another $200 for the permit fees and extra time pulling the permit and waiting for the inspection. I justify that but it still makes me a code breaker.

How do you deal with people who ask you to violate your professional ethics and falsify their returns? If you refused to "play the game" would your employer get on you for not pleasing the client?

In dealing with the IRS on a regular basis, I think that they get the short end of the stick in representation the same way cops do, especially since their state counterparts are much worse.  Cops don't make the laws that they enforce and neither does the IRS, they both are handed the laws and obligated to enforce them so if we are going to call the IRS adversarial then we should do the same to any enforcement division of any city, State, or Federal entity.  Most people ask for respect of our police officers and I will admit they are definitely putting themselves more in harms way, but that's because the laws they enforce bring that kind of risk whereas financial enforcement rarely does, so looking down on these public servants for that seems silly.

The tax code originally allowed the housing allowance to accommodate traveling ministers and also to help small churches that otherwise wouldn't be able to have a minister in the congregation full-time.  Nowadays, traveling ministries are such a small percentage of the church compared to 50-60 years ago that the housing allowance should be at least tweaked or changed, but IMO it should be removed entirely.  The ministers must submit an amount of allowance to the church usually in November/December but sometimes later and are told by the churches what can be used for it and can't be used for it, and most denominations have handouts explaining it.  This means that most of these ministers know from the get-go what expenses are okay and which are not, and again, some of them comply right away as well but they are certainly in the minority.  In summary; they know exactly what they are doing and they are basically trying to commit tax fraud on a yearly basis which is an actual crime, opposed to a lot of things that they condemn from the pulpit.

As my profession is pretty service-oriented, you have to be careful when people try things like this.  Usually we correct them and let them know that their deduction is not allowed, if they keep trying we politely remind them again and again that it's not allowed and my clients have never went beyond that, but we have definitely fired a good amount of clients as well for various reasons but constantly trying to cheat the system is definitely one of them.  The business I work at has a few offices but we are still a small family-owned business so even though clients are treated very well, the management doesn't tolerate verbal abuse of their employees and thankfully protect us and have no problem with us telling a client to walk, even going as far as encouraging it.  Clients will flip on you in a heartbeat if they are getting audited by the IRS or another agency, so we are always reminded that we personally need to be comfortable putting our names on the returns.
Title: Re: Religion Therapy
Post by: kurplop on Sat, 05 December 2015, 08:07:03

In dealing with the IRS on a regular basis, I think that they get the short end of the stick in representation the same way cops do, especially since their state counterparts are much worse.  Cops don't make the laws that they enforce and neither does the IRS, they both are handed the laws and obligated to enforce them so if we are going to call the IRS adversarial then we should do the same to any enforcement division of any city, State, or Federal entity.  Most people ask for respect of our police officers and I will admit they are definitely putting themselves more in harms way, but that's because the laws they enforce bring that kind of risk whereas financial enforcement rarely does, so looking down on these public servants for that seems silly.

Fair enough. Thanks for reminding me of that. I shouldn't be attacking the messenger.


As my profession is pretty service-oriented, you have to be careful when people try things like this.  Usually we correct them and let them know that their deduction is not allowed, if they keep trying we politely remind them again and again that it's not allowed and my clients have never went beyond that, but we have definitely fired a good amount of clients as well for various reasons but constantly trying to cheat the system is definitely one of them.  The business I work at has a few offices but we are still a small family-owned business so even though clients are treated very well, the management doesn't tolerate verbal abuse of their employees and thankfully protect us and have no problem with us telling a client to walk, even going as far as encouraging it.  Clients will flip on you in a heartbeat if they are getting audited by the IRS or another agency, so we are always reminded that we personally need to be comfortable putting our names on the returns.

That's great. It sounds like you work for a fair and ethical firm.
Title: Re: Religion Therapy
Post by: skycrimes on Sat, 05 December 2015, 12:46:51
You're the second former LDS missionary to comment on this thread and while there are some distinct doctrinal differences between Mormonism and mainstream Christianity, I've had nothing but good encounters with every one I've had a pleasure to work for, with or just befriended.

I'm curious if you could make any generalizations about  people of different faith backgrounds you've interacted with in the field?

having served a mission as well - I've noticed a few things from being in LA.

IDK how specific this was to me but in dealing with latino/hispanic catholics (I was in a majority Spanish speaking area), I noticed they tended to accept everything we said with almost no hesitation. I'm not sure if that's because I was still learning Spanish or because they didn't care and were just being polite. It was interesting being at a Catholics home with all the religious decorations they had. I mean as soon as they opened their doors you could instantly tell what religion they were.

With the baptists, they also accepted a lot of what we said to be "good" but not necessarily true/accepted. Most Baptists I encountered also seemed to be much more involved/knowledgeable in their doctrine than other religions we met (besides Jehovas witness - they knew their stuff).
Title: Re: Religion Therapy
Post by: hashbaz on Sun, 06 December 2015, 19:09:43
You're the second former LDS missionary to comment on this thread and while there are some distinct doctrinal differences between Mormonism and mainstream Christianity, I've had nothing but good encounters with every one I've had a pleasure to work for, with or just befriended.

I'm curious if you could make any generalizations about  people of different faith backgrounds you've interacted with in the field?

My experience sounds similar to skycrimes' for the most part. Most Filipinos are Catholic, and they were happy to listen to our lessons, and many believed (or said they believed) what we were teaching more or less immediately. I also wondered how much of this willingness to engage was due to the novelty of Americans speaking their local language.

Something we ran into a lot was people who would accept everything we said, but had no interest in getting baptized and joining the LDS church. This was really puzzling at the time. A phrase we heard a lot was "I was born Catholic, and I'll die Catholic". Lots of others who believed us and wanted to get baptized were afraid of their families' reactions.

Non-Catholics were often antagonistic toward us. Sometimes we'd run into other missionaries from various Baptist churches, Jehovah's Witnesses, and Seventh-day Adventists. There's also a homegrown Christian church there called Iglesia ni Cristo which clearly trained its membership on how to Bible-bash with Mormon missionaries. There was definitely a sense that we were all competing to convert the Catholics. I can only remember encountering one or two atheists, and I don't recall anyone who was part of a non-Christian faith tradition.
Title: Re: Religion Therapy
Post by: kurplop on Sun, 06 December 2015, 20:18:49
That's interesting that the Catholics seemed accepting. I wonder if it has to do with the lower level of training the average Catholic receives. I have found that their belief is based more on acceptance of authority of the Church than rational consideration. This is not a put down. In fact, it was the Catholic Church that traditionally produced more scholarly works in the last few centuries. It just wasn't as widely dispersed to the pews as Protestant doctrines. I think the shift began to occur in the 60's and 70's, when a trend toward Protestant scholarship began taking hold. Now majors in philosophy, apologetics, and comparative world views are quite popular at Protestant colleges and seminaries.

Thanks both of you for the insights into your experience. I did a major remodel for a very nice LDS family and we had a few talks about their missionary experiences. I think the most memorable thing the husband told me was when he asked an Elder if it was worth sending them out because he didn't feel that they were very effective. The Elder responded saying that a main reason they are sent out is to teach them humility.  I found that very interesting.
Title: Re: Religion Therapy
Post by: hashbaz on Mon, 07 December 2015, 13:41:55
That's interesting that the Catholics seemed accepting. I wonder if it has to do with the lower level of training the average Catholic receives. I have found that their belief is based more on acceptance of authority of the Church than rational consideration. This is not a put down. In fact, it was the Catholic Church that traditionally produced more scholarly works in the last few centuries. It just wasn't as widely dispersed to the pews as Protestant doctrines. I think the shift began to occur in the 60's and 70's, when a trend toward Protestant scholarship began taking hold. Now majors in philosophy, apologetics, and comparative world views are quite popular at Protestant colleges and seminaries.

All that may be true. My take is that most Filipinos who are not Catholic have made a conscious decision to leave, and so they tend to be more invested. The non-Catholic churches (including the LDS church) also tend to focus on evangelism and actively prepare their members to defend their respective churches' beliefs. Another factor might be that the initial conversion to Christianity during the Spanish colonial period was shallow, resulting in a passive and cultural sense of Catholic identity. Catholicism in the Philippines is still very visibly mixed with pre-colonial traditions.

Just a note of interest, there's also a large Muslim population in the southern Philippines, including some radical groups operating who sometimes kidnap and ransom or kill foreign missionaries. I was assigned in the central Visayas region which is very safe, but things were tense for a while after 9/11, which happened while I was about 6 months into my field work.

Thanks both of you for the insights into your experience. I did a major remodel for a very nice LDS family and we had a few talks about their missionary experiences. I think the most memorable thing the husband told me was when he asked an Elder if it was worth sending them out because he didn't feel that they were very effective. The Elder responded saying that a main reason they are sent out is to teach them humility.  I found that very interesting.

Yep. The most valuable aspect of the church's missionary program is that it creates a body of seasoned, passionate young people who go on to form the dedicated core of the church's next generation. Mormonism requires a lot of its members, and if you don't have a critical mass of committed people, a congregation will wither and die. The convert baptisms I think, honestly, are secondary. Especially because they don't really exist in the developed world (this is probably what your client was getting at). Almost all the church's growth is happening in developing countries like the Philippines, and even there retention is horrendously difficult. While I was there, most new members were going inactive within a year. So the church gets to report hundreds of thousands of convert baptisms each year (for example, I baptized around 30 people during my 2 years, and that was a relatively low number), but they don't mention that in congregations like the ones I served in there are 600 people on the books but only 50 that come to church each week.

Cynically, the missionary program is an indoctrination mechanism. Optimistically, it is spiritual boot camp and leadership training. As I said in my initial post, I came home energized and zealous and ready to continue serving God throughout my life. It took about 10 years for that energy to peter out, and even now that I'm separated from the church, I still honor the experiences that I had and the things that I learned. My mission changed me deeply for the better and caused me to internalize ideas about humility, grace, honor, and service to others that still form the basis of how I live my life (incidentally, I think this is a microcosm for the overall evolutionary value of religion). I don't regret going even though I am angry at the church for manipulating me into doing it.  ¯\_(ツ)_/¯
Title: Re: Religion Therapy
Post by: kurplop on Mon, 07 December 2015, 16:27:19
I've heard that the strong and tight communities built within the Mormon Church make it especially difficult to leave. Did your whole family leave?

Words like indoctrination are funny. It means accepting something without question. While it's a word that loaded with all kinds of negative suspicions, it is hard to completely avoid during the learning process. To question every thing we hear at a Cartesian level would drastically slow down the rate of discovery. An appeal to authority, that is, to assume the accuracy of the past canon of information, is a good first, if not final, step. At some point it does become not only appropriate but necessary to scrutinize past assumptions, especially as we mature intellectually. To intentionally avoid reanalyzing our beliefs or positions, is not a lack of faith, rather, it can be a dishonest attempt to avoid confronting our suspicion that we may be wrong. 

When I think of having faith, I don't think it requires absolute certainty,  only enough certainty to be willing to trust it in your decision making. To quote Peter, "To whom shall we go, you have words of eternal life". 
Title: Re: Religion Therapy
Post by: skycrimes on Tue, 08 December 2015, 11:55:10
Thanks both of you for the insights into your experience. I did a major remodel for a very nice LDS family and we had a few talks about their missionary experiences. I think the most memorable thing the husband told me was when he asked an Elder if it was worth sending them out because he didn't feel that they were very effective. The Elder responded saying that a main reason they are sent out is to teach them humility.  I found that very interesting.

yeah honestly I wanted to go home after a month cause I felt like I was doing absolutely nothing and also I couldn't speak the language. I was like if god wants stuff done he will replace me with someone more willing. My trainer at the time told me that church/religion isn't always about serving other people like we think it is, a lot of times its about building ourselves. So I stayed learned how to be patient and humble and had some pretty good food along the way :)

Title: Re: Religion Therapy
Post by: hashbaz on Mon, 21 December 2015, 03:24:27
I've heard that the strong and tight communities built within the Mormon Church make it especially difficult to leave. Did your whole family leave?

It's complicated. They didn't leave with me, but they don't really attend anymore either. Leaving Mo-town is very difficult due to the all-encompassing nature of the religion. It's a culture and a part-time job and a social network and an extended family, but it doesn't have any real tolerance for disbelief like you find in for example Judaism and Catholicism. Everything is centered around acceptance of the church's doctrinal positions and adherence to its behavioral requirements.

Words like indoctrination are funny. It means accepting something without question. While it's a word that loaded with all kinds of negative suspicions, it is hard to completely avoid during the learning process. To question every thing we hear at a Cartesian level would drastically slow down the rate of discovery. An appeal to authority, that is, to assume the accuracy of the past canon of information, is a good first, if not final, step. At some point it does become not only appropriate but necessary to scrutinize past assumptions, especially as we mature intellectually. To intentionally avoid reanalyzing our beliefs or positions, is not a lack of faith, rather, it can be a dishonest attempt to avoid confronting our suspicion that we may be wrong.

The mission experience is intensely stressful and disorienting, and there's a very real sink or swim aspect to it. I think most missionaries rapidly become broken down and humble and earnestly seek help from God to make it through. Isolated from friends and family and not being allowed to do anything other than missionary work, you end up drinking deeply from the Kool-aid because there's no other way to survive. The alternative is to wash out and go home early to your disappointed family. Thoughtful ideas about epistemology dissolve pretty rapidly under these conditions. Also, the Kool-aid is ****ing fantastic, once you embrace it fully. You feel energized and fearless, guided by the spirit of God, and grateful to be his humble instrument.

Later, after you've been home for a few years and the immediate stress of being a missionary is gone, you become afraid to question orthodoxy because you've invested so much time and effort into it, not to mention your sense of identity and your family relationships. You're afraid that if you follow the rabbit down the hole, you won't be able to stay in the church, and so you ignore the rabbit. Often people are only semi-conscious of this dynamic, and it ends up producing self-deception and cognitive dissonance.

When I think of having faith, I don't think it requires absolute certainty,  only enough certainty to be willing to trust it in your decision making. To quote Peter, "To whom shall we go, you have words of eternal life". 

Yup. Faith is trust.
Title: Re: Religion Therapy
Post by: Waateva on Mon, 21 December 2015, 10:09:54
Words like indoctrination are funny. It means accepting something without question. While it's a word that loaded with all kinds of negative suspicions, it is hard to completely avoid during the learning process. To question every thing we hear at a Cartesian level would drastically slow down the rate of discovery. An appeal to authority, that is, to assume the accuracy of the past canon of information, is a good first, if not final, step. At some point it does become not only appropriate but necessary to scrutinize past assumptions, especially as we mature intellectually. To intentionally avoid reanalyzing our beliefs or positions, is not a lack of faith, rather, it can be a dishonest attempt to avoid confronting our suspicion that we may be wrong.

The mission experience is intensely stressful and disorienting, and there's a very real sink or swim aspect to it. I think most missionaries rapidly become broken down and humble and earnestly seek help from God to make it through. Isolated from friends and family and not being allowed to do anything other than missionary work, you end up drinking deeply from the Kool-aid because there's no other way to survive. The alternative is to wash out and go home early to your disappointed family. Thoughtful ideas about epistemology dissolve pretty rapidly under these conditions. Also, the Kool-aid is ****ing fantastic, once you embrace it fully. You feel energized and fearless, guided by the spirit of God, and grateful to be his humble instrument.

Later, after you've been home for a few years and the immediate stress of being a missionary is gone, you become afraid to question orthodoxy because you've invested so much time and effort into it, not to mention your sense of identity and your family relationships. You're afraid that if you follow the rabbit down the hole, you won't be able to stay in the church, and so you ignore the rabbit. Often people are only semi-conscious of this dynamic, and it ends up producing self-deception and cognitive dissonance.

In reference to the feeling after the missionary period, this seems to be a very common period spanning religions in general.  When you have a tough time in your life that you depend nearly completely on the God of the religion you are following it, people seem to be very content and even invigorated as you have "given it up to God" and you have no doubt that God has it taken care of.  After that almost honeymoonish period, you can start to question the things that you had previously looked over or had just disregarded as not important and that forces you to at least do something about it.  Some people will definitely resort to continuing to overlook this information, some may question it internally but never doing so openly, and some will in fact question it openly and either not get the answers they wanted probably resulting in them leaving their sect or they will indeed get the answers they were looking for and stay put.  This of course is much more messy than just picking an option A or option B, as like you said there is so much more attached to your beliefs, especially for LDS members, than just the doctrine itself.  Having to say goodbye to your friends, your family, your job and home in some situations, all of these things can make this decision much more complicated than a simple doctrine issue.

I recently was talking to a friend of mine who, along with his wife, have told their very conservative Christian parents that they are atheists.  His parents took it way better than I would have imagined, but there is obviously some stress on the relationship between them and even among his other family members like his brothers and sisters.  Now, my friend seems to be able to carry on decent conversations about doctrine, the accuracy of the bible, faith, and things like this with his father but his mother had wanted to engage in some of those as well albeit over email.  One of the topics his mother had picked to discuss was evolution, and my friend found out in the first response from his mother that she really was not going to be open to anything he might have to say, as she flatly responded to one of his questions with "I am confident in my faith as well as in the bible, so if your information doesn't line up with that I'm not interested in reading any of it."  He quickly realized that anything he said would just go in one ear and out of the other ear, so he wrapped it up and moved onto a different topic.

My point of sharing this is that when people have invested years and years of their lives into believing something, religious or not, the consequences of changing even small parts of that belief can seem overwhelming. 
Title: Re: Religion Therapy
Post by: fohat.digs on Mon, 21 December 2015, 10:18:50

"I am confident in my faith as well as in the bible, so if your information doesn't line up with that I'm not interested in reading any of it."  He quickly realized that anything he said would just go in one ear and out of the other ear, so he wrapped it up and moved onto a different topic.

My point of sharing this is that when people have invested years and years of their lives into believing something, religious or not, the consequences of changing even small parts of that belief can seem overwhelming. 


This is pretty much the nut of the entire situation.

The whole "creation" thing is pretty much all-or-nothing and kludges like "intelligent design" are just clutching at straws.

Title: Re: Religion Therapy
Post by: kurplop on Thu, 31 December 2015, 18:31:38

I recently was talking to a friend of mine who, along with his wife, have told their very conservative Christian parents that they are atheists.  His parents took it way better than I would have imagined, but there is obviously some stress on the relationship between them and even among his other family members like his brothers and sisters.  Now, my friend seems to be able to carry on decent conversations about doctrine, the accuracy of the bible, faith, and things like this with his father but his mother had wanted to engage in some of those as well albeit over email.  One of the topics his mother had picked to discuss was evolution, and my friend found out in the first response from his mother that she really was not going to be open to anything he might have to say, as she flatly responded to one of his questions with "I am confident in my faith as well as in the bible, so if your information doesn't line up with that I'm not interested in reading any of it."  He quickly realized that anything he said would just go in one ear and out of the other ear, so he wrapped it up and moved onto a different topic.

My point of sharing this is that when people have invested years and years of their lives into believing something, religious or not, the consequences of changing even small parts of that belief can seem overwhelming. 

I made the same point a while back about peoples resistance to allowing their beliefs to be threatened, however in the case of this mother, it may possibly be something else. Not all people are wired to enjoy or appreciate a logical discussion. Their choices and beliefs about most things are based on reasons that are not primarily intellectually appraised. They are the people that tend to like to talk about events rather than ideas. I think a lot of people are like that, maybe the majority. They are the ones that will vote for a candidate based on a smile or an aura rather than their policies. Nothing wrong with that. It can be frustrating though, for those of us who like to probe and dissect every topic or decision.
 
Title: Re: Religion Therapy
Post by: kurplop on Sat, 02 January 2016, 23:06:33
Some time ago I made a reference to a statement made by Richard Dawkins. I was fairly called out for not having given an exact quote or reference. (See posts 107-109 this thread) While I was unable to find the lecture I cited, this one makes an abridged but somewhat similar claim, less the cheers and shouts of adulation from the audience. The fact that he repeats the jest of it seems to indicate that it wasn't a one time misstatement but something that he not only believes but thinks a convincing argument.


"Even a deistic god would still have to be exactly the kind of thing that we've spent our lives explaining and have gone a long way toward succeeding. Intelligence, whether it's godlike or anything else, intelligence comes late in the universe.  Intelligence comes at the end of a long process of evolution." Richard Dawkins in a conversation with Lawrence Kraus on Feb. 4, 2012 entitled "Something From Nothing" 1:02:00-1:03:00

It never seems to occur to Professor Dawkins that a non-physical, transcendent being who created the universe, might not necessarily be subject to the laws of Darwinian evolution.