Quote from: ch_123;201262
I've no idea who this man is, but he makes some interesting points
Re: "Accepting a label"@ 10:30 time
Herein lies the problem - consenting to be named and by naming ourselves. There is a fundamental limitation put upon us early in life when we begin to constrain ourselves to the use of language in communication and through that constrain our perception of the universe to that which can be contained in the understanding of the words we use to define it.
Why must we attack the entirety of everything or accept the entirety of everything? The basic message within Christianity, when you take out all the twisted motives of "the church" or the pious, is probably a reasonably sound code of behavior that doesn't incite destruction of self or society in and of itself. I personally do not hold the same father figure image of "God" that the Catholic religion has put forth, yet I am not convinced that some higher order of design is not present, especially when I consider the likelihood that the events leading up to and throughout my existence were all coincidental and pure happenstance. I find that highly unlikely that everything I perceive is only existing by chance, yet I suppose it really doesn't matter in practice if it is or isn't, since by the time I discover, if at all if there is or isn't any other driving force behind it all, it shall be far too late to have any practical effect on what is happening in the realm of my consciousness now. Regardless of the presence or non-presence of God, in any form or by any definition current in any religion, it still holds true that the current state of my existence is subject to what actions I do or do not take, regardless of reason or motivation. Therefore, it doesn't really matter why I do anything, but it does matter what I do. If I misunderstand a literary work as literal, I run the risk of missing the opportunity to create a literal reality for myself (and others) by looking to the outside for a solution to the current reality rather than inward where at least something can readily be put directly into action. To dismiss the idea that their is a God and use that as an excuse to abdicate responsibility is the same fault as those that abdicate responsibility by embracing the idea that God exists.
This idea is nicely explored in Eckhart Tolle's A New Earth: Awakening to Your Life's Purpose, a book which I have mentioned more than once and the ultimate gist of which is summed up nicely @ 30:54 in this video: "What contemplatives and mystics over the ages claim to have found is that there is an alternative to living at the mercy of the next neurotic thought that comes careening into consciousness." This book is one of the few but becoming more common now expressions of a philosophy of life that neither leaves one subject to the doctrines of religion nor dismisses the validity of some of the concepts expressed in traditional religious doctrine. I highly it as an easy and quick read that may significantly impact our perceptions of self and surrounding. In my mind this is an example of gray matter put to good use and a reasonably simple to understand explanation of the complex insomuch as it matters to us here and now as opposed to whatever loftier realm may or may not be there to aspire to.